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Thread: What church music are you listening to?

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    Default What church music are you listening to?




    They're so... pure.

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    I like the missa brevis in g-minor by Bach. Especially the Kyrie Eleison part is beautiful.

    A true sense-perception certainly exists, but it always looks as though objects were not so much forcing their way into the subject in their own right as that the subject were seeing things quite differently, or saw quite other things than the rest of mankind. As a matter of fact, the subject perceives the same things as everybody else, only, he never stops at the purely objective effect, but concerns himself with the subjective perception released by the objective stimulus.
    (Jung on Si)


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    https://youtu.be/JirvSuZQ-gA?t=225
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    This whole album is good.

    “My typology is . . . not in any sense to stick labels on people at first sight. It is not a physiognomy and not an anthropological system, but a critical psychology dealing with the organization and delimitation of psychic processes that can be shown to be typical.”​ —C.G. Jung

     



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    The beauty of traditional Catholic mass

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    xerxe xerxe's Avatar
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    A true sense-perception certainly exists, but it always looks as though objects were not so much forcing their way into the subject in their own right as that the subject were seeing things quite differently, or saw quite other things than the rest of mankind. As a matter of fact, the subject perceives the same things as everybody else, only, he never stops at the purely objective effect, but concerns himself with the subjective perception released by the objective stimulus.
    (Jung on Si)


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    “I have never tried that before, so I think I should definitely be able to do that.” --- Pippi Longstocking

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    Last edited by falk; 10-04-2020 at 06:04 PM.

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    What's the purpose of SEI? Tallmo's Avatar
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    Cantata no 66. It's about the resurrection of Christ.

    A true sense-perception certainly exists, but it always looks as though objects were not so much forcing their way into the subject in their own right as that the subject were seeing things quite differently, or saw quite other things than the rest of mankind. As a matter of fact, the subject perceives the same things as everybody else, only, he never stops at the purely objective effect, but concerns himself with the subjective perception released by the objective stimulus.
    (Jung on Si)


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