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Thread: Resisting your suggestive function

  1. #41

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    Quote Originally Posted by pzombieLIT View Post
    wait wait wait.

    You mean like, we all agree on definitions/understandings/meanings/foundational-knowledge? And go from there?

    as opposed to

    Everyone has their own interpretation?

    Assuming that's what you mean, is it even possible at this point? I'd like it if we could talk about the actual foundations of it all and go from there, but it seems like the typology community doesn't want that.

    Something like

    Step 1: 8 types -> Leading function -> Start with Chapter X on pyschological Types
    Step 2: 16 types -> Adds creative -> Something like Socionics. Talk about what people think Socionics has right or wrong and whether Jung "should" be improved or ignored or whether we are oversimplifying things with Socionics. For example, people often criticize Socionics for having Alpha bias because it was made by Alphas. We could go back to Jung and see how things are wrong or at least talk about it. (But maybe people have already done that and those people are gone, I don't know). At least people could actually say what's "different" between Socionics and Jung, without just saying "it builds upon it, so we can say it's different. Okay, what's different exactly?".
    Step 3: 64 type -> Gulenko DCNH -> Build upon the 16. Start to actually explain the differences. Supposedly Dario Nardi supports Gulenko's typing system. But we can't really talk about this, until we talk about the other levels first. I'm open to Gulenko's subtypes, but I've largely ignored them because it's hard enough just trying to talk about Socionics 16 or even Jung's 8 types, let alone DCNH, lol.

    It's like learning algrebra before calculus, right? Mathematics.
    Isn’t what you are describing something you can do by yourself? Why do you need a typology community to tag along? Isn’t it just a bunch of randomers anyway?

  2. #42
    When in Rome... pzombieLIT's Avatar
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    Uhhh...well...I already do that by myself!

    It's like the best way to learn! If you can teach a subject well, then you understand it well! If you can't, then you don't! But teachers don't learn to be good in a vacuum! And things are more fun with other people! (If they are good natured)

    Is this making any sense??
    The sound of the bells are unusually loud today...




  3. #43
    When in Rome... pzombieLIT's Avatar
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    But I get the hint.
    The sound of the bells are unusually loud today...




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    you can resist your suggestive function in that you will become frustrated if forced to give your opinion on it

    example is you have an ESI with suggestive Te, and you try to ask him: "what do you think is the best way to get this done?" he will just shrug. ask him again and he will probably tighten his lip. same goes for every type

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    Quote Originally Posted by anotherperson View Post
    you can resist your suggestive function in that you will become frustrated if forced to give your opinion on it

    example is you have an ESI with suggestive Te, and you try to ask him: "what do you think is the best way to get this done?" he will just shrug. ask him again and he will probably tighten his lip. same goes for every type
    Suggestive is weak accepting, not producing function, of course it cannot answer quickly. In such cases producing creative and self-esteem functions replace suggestive, and ESI would be able to answer what can be done physically, which way is harder, or which one is safer. This does not mean that he would refuse to answer at all.

  6. #46
    What's the purpose of SEI? Tallmo's Avatar
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    Quote Originally Posted by pzombieLIT View Post
    wait wait wait.

    You mean like, we all agree on definitions/understandings/meanings/foundational-knowledge? And go from there?

    as opposed to

    Everyone has their own interpretation?

    Assuming that's what you mean, is it even possible at this point? I'd like it if we could talk about the actual foundations of it all and go from there, but it seems like the typology community doesn't want that.

    Something like

    Step 1: 8 types -> Leading function -> Start with Chapter X on pyschological Types
    Step 2: 16 types -> Adds creative -> Something like Socionics. Talk about what people think Socionics has right or wrong and whether Jung "should" be improved or ignored or whether we are oversimplifying things with Socionics. For example, people often criticize Socionics for having Alpha bias because it was made by Alphas. We could go back to Jung and see how things are wrong or at least talk about it. (But maybe people have already done that and those people are gone, I don't know). At least people could actually say what's "different" between Socionics and Jung, without just saying "it builds upon it, so we can say it's different. Okay, what's different exactly?".
    Step 3: 64 type -> Gulenko DCNH -> Build upon the 16. Start to actually explain the differences. Supposedly Dario Nardi supports Gulenko's typing system. But we can't really talk about this, until we talk about the other levels first. I'm open to Gulenko's subtypes, but I've largely ignored them because it's hard enough just trying to talk about Socionics 16 or even Jung's 8 types, let alone DCNH, lol.

    It's like learning algrebra before calculus, right? Mathematics.
    Socionics has great stuff, like the relationships and DCNH. But it is too inaccurate in describing the functions. On the other hand, sometimes a dumbed down description can be helpful (for beginners). Socionics is also the only 16-types typology that actually gets the types right.

    For learning the functions Jung is a must. He's on another level. But one should already have some experience of Socionics and people in real life to make reading him easier. But I see a lot of misunderstandings also. People who read him and just think that they get it but they never really understand what he's talking about.
    The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.

    (Jung on Si)

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