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Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
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Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
That's because they really have them mixed up. It should be clear to everybody now that Socionics/Jung has discovered the real types. What mbti is talking about is broken. Converting types is meaningless, but the only thing that makes sense is J=rational, P=irrational. Or just stick with the Socionics/Jung terminology.
The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.
(Jung on Si)
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Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
why are you derailing this thread. Stick to the topic. Or open a new discussion. We have way too many threads that went to the graveyard this way. By attributing some of the J qualities to Ni...mbti is able to explain why INFJ is J and why their dominant auxiliary function (Fe) does the bulk of J ness.
Let's look at your fist link
"You are used to having insights and hunches that frequently turn out to be correct. These "aha" moments are introverted intuiting at work."
BOTH INFJ and INFP have epiphanies. the difference is INFP epiphanies are attributed to Ne rather than Ni and the sudden demonstrative visions of events that happen to INFJ is attributed to Ni. In fact I would surprise you in saying that ESTJ too have strong epiphanies. How is that possible being led by Te and Si? IDK you as the ESTJ Facebook group and find out. This is mbti's definition of "Ni" or Intuition.
Epiphany: Epiphany is defined as a sudden and profound understanding of something. An example of epiphany is when someone has been looking for their lost keys and suddenly has an idea of where they are.
"What happens is this. You feed your mind with information and data. You let your unconscious mind process the data. Then, perhaps when you are in the shower, or jogging, the answer just pops into your mind." Fine however INFJ are more in the Fi moment rather than Ni and INFP are more in the Ni moment than Fi
MBTI wants Fi to be attributed to INFP because as they say INFP "feels" it's like a state to them however they misunderstood Fi which is to JUDGE
Last edited by Beautiful sky; 10-01-2020 at 03:02 PM.
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Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
Yes, they have the functional analysis messed up. When I use the four letters such as "INFJ" I simply refer to EII (FiNe). Even Jung uses "judging types" synonymously with rational types, so I just prefer to totally ignore the flawded mbti functional profiles. But the four letters are for some reason nice to use sometimes, I guess I just got used to them when I got into typology.
But mbti is not a separate system or has any essence of its own.
The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.
(Jung on Si)
-
Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
-
Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.
(Jung on Si)
Mbti is Jung because “Gift Differing” by Isabel Myers references to Jung’s work it’s just that she misunderstood the introvert functions. She thought the INFJ is the introvert form of ENFJ and flipped the functions. She thought the introvert could be better explained by having extrovert Fe as a rational function of how they conduct the external world. She thought all rational types must have Fe or Te in order to be rational
I have the book right in front of me
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Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
Isabel took this paragraph from Jung’s work on the Subconscious attitude meaning the P types and turned it into the validation for why INFJ must contain Fe
“In a general way, the compensating attitude of the unconscious finds expression in the process of psychic equilibrium. A normal extraverted attitude does not, of course, mean that the individual behaves invariably in accordance with the extraverted schema. Even in the same individual many psychological happenings may be observed, in which the mechanism of introversion is concerned. A habitus can be called extraverted only when the mechanism of extraversion predominates. In such a case the most highly differentiated function has a constantly extraverted application, while the inferior functions are found in the service of introversion, i.e. the more valued function, because the more conscious, is more completely subordinated to conscious control and purpose, whilst the less conscious, in other words, the partly unconscious inferior functions are subjected to conscious free choice in a much smaller degree.”
It’s in her book
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Dual type (as per tcaudilllg)
Enneagram 5 (wings either 4 or 6)?
I'm constantly looking to align the real with the ideal.I've been more oriented toward being overly idealistic by expecting the real to match the ideal. My thinking side is dominent. The result is that sometimes I can be overly impersonal or self-centered in my approach, not being understanding of others in the process and simply thinking "you should do this" or "everyone should follor this rule"..."regardless of how they feel or where they're coming from"which just isn't a good attitude to have. It is a way, though, to give oneself an artificial sense of self-justification. LSE
Best description of functions:
http://socionicsstudy.blogspot.com/2...functions.html
I get what you're saying. Your view could be true in theory. But this is not an abstract game. Imo you seem disconnected from the actual reality, the phenomenon. The Socionics / Jung types are such a fundamental discovery when you actually experience it. Saying that mbti has a "different interpretation" just seems like an excuse when they obviously got some things wrong. And why wouldn't they? Reading Jung is not easy. But Socionics managed somehow to get it right.
I really don't care much about this relativism. You can't invent a typology from thin air. The things you talk about have to be real and typical. Socionics with the intertype relationships gives us the tools we need to check things for ourselves.
The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.
(Jung on Si)