Originally Posted by
Stratyevskaya's description of ISTjs
BLOCK Of superego*ya-ya the pozitsiya*Mobilizatsionnaya function * the "intuition of possibilities"
The thorough concreteness of the logic of Maxim does not leave to it special space for the fantasy and free flight of thought. This circumstance frequently makes it necessary it to regret about the fact that the most interesting solutions and the most daring ideas are advanced not by it, but by someone other, and itself it thus far did not hit upon.
There are the moments, when Maxim very sharply feels the limitedness of his intellectual possibilities. In it appears the sensation of the blind alley, from which the output is only one - bright and fresh idea, about which, as it seems it, it any minute now it will surmise, but for some reason this all in no way occurs. Sometimes it frightens the thought about the weakness of its own intellectual potential (which, for sure, now by all is visible), frightens the impossibility to find way out very; the sensation of its own insipidness and complete failure.
Also very discomfort experiences Maxim and when in proper time is not obtained information on the question super-significant for himself: on the ratio of forces in the system and about its own position in it at the given moment or in the future.
Maxim painfully survives the state of uncertainty and uncertainty of its position in any plan: in the job schedule, career and in the plan of interrelations with its surrounding people, to it it is terrible to remain "not in the matters" in the prevailing around it system of relations, it is terrible to prove to be "rejected outside". For this very reason Maxim so values stability within the framework of any system of relations, so he tries to be adapted to the most difficult and most inconvenient circumstances: it is ready to work with the overloads, under the most emergency conditions, for the most scant ration, only not to fall out beyond the framework of system. To it it is incomprehensible, for example, as it is possible not to value the place of work or as it is possible not to see the advantages of the system, which ensures to population full employment. (possibly; therefore the first-rate punishment in the Soviet, the the maksimovskoy, to system it was communication about the misdeed on the place of work.)
Maxim prefers porezhe to change the places of the work: indeed, "jumping from the place to the place", a never decent career you will make. Furthermore, to it by itself it is unpleasant the process of the search for new work - are unpleasant competitions, interviews, questioning etcetera; it is unpleasant to think that instead of it they will prefer someone other. , in addition it frightens and the uncertainty, connected with the uncertainty of the working conditions at the new place, frightens the uncertainty of interrelations with the new association and the new authorities.
Just as Maxim fears the disintegration of relations in the "trusted to it section", he fears the disintegration of relations in the family. If are decomposed the premarital relations (which it, by the way speaking, and itself receives not always seriously) - this is offensive, this is shameful, this is painful, but this yet it doesn't matter; the present tragedy, when family is pulled down. At the moment of break precisely Maxim tries to be the initiator of reconciliation. But when reunification is impossible (in the extremely conflict situations), it falls into such desperation, which can go to the most exceptional measures.
Usually assuming the worse motivation in behavior of people, Maxim greatly does not love, when someone with respect to it enters dishonestly, not-pretty, unworthily go simply tactlessly. For example, even this, it would seem, trifle: To Maxim it is very unpleasant, when someone without the demand the beret of its thing. (to it indeed god he knows, what thoughts into the head will arrive, until it this thing searches for!) Maxims also do not sympathize with to those, who does not have a habit to in time return strange thing, his this person always pricks up ears. (incidentally, the Hamlet do not make possible for themselves to take strange thing without the demand, perhaps that only namerenno, by way of vengeance. For example: Hamlet- child decided "to punish" sestrenku and in the morning, its pioneer necktie hid before the output into the school; as a result it was late to the lesson and was obtained the observation - "punishment", calculated precisely for punctual and pedantic Maxim)
Maxims try to avoid the societies of people, capable to unpredictable behavior, extravagant tricks, eccentric jokes, familiarity, tactless drawings, in a word, all those, who are capable to cause inconveniences, to create additional problems, or it is simple to place him in the foolish and indecent position.
Maxims do not sympathize with to people, which prefer to achieve success lightly, Maxims do not love aggressive upstarts. Themselves they do not believe in the easy success. They consider that talent - this first of all labor.
They do not love, when their abilities or possibilities discuss. They do not love, when strange luck is placed to them in an example. They have no special liking "vezunchikov". The theme of the success and to vezuchesti in the presence of Maxim it is generally better not to discuss, since at this moment it will experience very discomfort and receive everything said exclusively as "stones into its vegetable-garden". The success in understanding of Maxim can be only in the labor and only deserved; everything else, in his opinion, is not more than adventure or the fake, which sometimes compulsorily will be opened.
The manufactured fakes, the podtasovannykh facts Maxims themselves greatly fear; they fear to be exposed, and they themselves fear to deceive for the same reason, since they are oriented to suspicious and penetrating Hamlet.
Therefore even in most awkward situation to Maxim to much more conveniently refer to some conventional position, to the certain objective information, for authenticity of which will answer someone another how sovrat' and take upon itself entire responsibility for consequences. (Maxim prefers to entrust to those facts, which are allowed to it, but for their authenticity, in his opinion, it must answer the one who them granted. If the manipulation of facts is advantageous to his system and is done from the approval of his authorities, Maxim can calculate this for himself by that by completely permitted - main thing, that for the authenticity of facts answers not he.)
Many troubles reaches to Maxim his habit to speak out maximally concretely, constantly explaining its thought if in the official report to him sometimes it is possible to be finished by general phrases, then in the particular conversation it sometimes blabs too much excess. But, fortunately it has similar of dual as Hamlet, who one only is capable to break Maxim from this dangerous habit. Usually after such "revelations" Hamlet sketches to Maxim the gloomiest prospects, the most terrible consequences of his rash words. Moreover, although they are not always to it they are pleasant, Maxim receives such warnings with the appreciation, since he understands, that the partner this makes not of the desire simply so to frighten him, namely from the fears for his life, its fate, its position in the system.
Maxims are not considered themselves trusting people and greatly they be surprised so that in spite of all efforts to be foresighted and farsighted, they from all possible versions for some reason select quite proigryshnyy. For some reason even with the most thorough analysis of their and strange errors they teach "more rapid than all to climb up into any trap". Sometimes precisely in the "trap" to Maxim is seen overcoming the deadlock - this evil joke plays with it its "problematic" intuition.
For this very reason Maxim greatly fears to be swindled, but frequently (especially in the youth) it becomes the victim of his own carelessness. For this very reason to it it is very important to be confident in the faithfulness, the honesty and the devotion of its nearest environment. To Maxim it is very important so that next to it there would be the man, to which he could completely entrust and upon which could rely as on himself (but under the extreme conditions, to which was oriented its social activity, this it is vitally necessary). Therefore nature itself to Maxim intended this partner in the person of his duala of Hamlet.
Specifically, Hamlet, subconsiously oriented to intuitive blindness and ethical lack of defense of Maxim, constantly is conducted its kind "cleaning" both in its nearest environment and in the environment of close and dear to it people. No suspicious personalities Hamlet in his nearest to circle will suffer, but if such appears in the environment of his partner, it will be immediately exposed and banished. It is sufficient least occasion so that Hamlet would imperatively require the break of relations with the suspicious subject: Hamlet will intrigue, gossip, tell tales, give false evidence, threaten, place ultimatum, but he will do everything on it depending so that relations dangerous for his friends would be torn without delay and irrevocably, i.e. it is irreparable damaged. ("immediately, here now, with me ring it and say that you desire to have with it anything in common! Otherwise with you more no one not will deal! Select - either he or we!")
It is understandable that precisely with this partner Maxim feels himself by thoroughly protected: they solve everything, think over and check for it in the ethical and intuitive plan, and it remains to make to it only that which is required from it. Only feeling this protection, Maxim can allow himself to be weakened, to become sociable, opened and raskreposhchennym in his words, behavior and relations, but, it goes without saying, his personal, confidential relations in this case will be limited only to closest circle, which, strictly, it as introverta completely arranges.