The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.
(Jung on Si)
The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.
(Jung on Si)
And for me, the pacing of that story was almost perfect. Lol.
Anderson wrote a lot of stuff and I've read a fraction of it, but like most authors, there are a few pieces he wrote that are more notable than others. For example, Roger Zelazny wrote the very popular "Amber" books (among others), and I had a hard time getting into them. I think he is EIE, and so is similar to me in some ways and dissimilar in others, but he wrote one of the best stories I have ever read, Itself Surprised (https://www.e-reading-lib.com/chapte...rker-base.html ). It was basically the story of me, going into my marriage. Zelazny was channeling my mind and my attitudes in his protagonist.
And isn't that why we read stories? To see the world explained by someone we can understand?
Last edited by Adam Strange; 05-15-2020 at 08:17 PM.
The decisive thing is not the reality of the object, but the reality of the subjective factor, i.e. the primordial images, which in their totality represent a psychic mirror-world. It is a mirror, however, with the peculiar capacity of representing the present contents of consciousness not in their known and customary form but in a certain sense sub specie aeternitatis, somewhat as a million-year old consciousness might see them.
(Jung on Si)