Hm.. I understand your definitions and they make sense. I can see socionics as having application in that you see it working around you. But what about this; once you're looking for it, it suddenly becomes apparant to you; the christian seeking his miracles will surely find one, the faithful searching for a sign will undoubtedly make sense out of some random encounter, the person flipping a coin may end up flipping it until he gets the option he would have wanted in the first place... you trick yourself.
In short; if you justify socionics through your personal experience with its truth around you ('evidence that you have assimilated into your memory') how can you know that you aren't ignoring certain aspects of human relationships that contradict the theory (i.e. the numerous situations in which types DO NOT conform to their descriptions) while reinforcing and reliving the moments that do?
To you I would ask the same questions I do to Krig.
But why why why; how do you know a model of any sort could represent the complicated and irrational state of human relation? Why a network of interacting nodes and why an in and an out? And (ofc) why 8 functions, 16 types? If these questions cannot be answered but with more claims and unsupported conclusions it would be a great blow to the 'theory'.
With this I must resign myself to agree. If I were to condemn any and all beliefs I would condemn myself in doing so; there are simply things we take for granted in order to survive. Additionally, I can see certain beliefs that are excercised with caution a harmless endeavor that deserves no condemnation, but if you are going to qualify yourself for this group you must take care not to excercise your beliefs when making decisions that affect anyone but yourself.