School of Associative Socionics: "Butterfly" model of a human psyche

[Olga]

About chakras and functions

“Special importance in the theory of colour is given to the association of functions with the energy system of chakras, where the colours of chakras are in agreement with the colors of rainbow. Chakra is the vortex of thin energies with the different vibrations. It is known that there are many chakras in the body of a human organism. Seven chakras establish the main energy centers of Sahasrara, or Crown, Chakra (violet), Ajna, or Third Eye, Chakra (dark-blue), Visuddha, or Throat, Chakra (blue), Anahata, or Heart, Chakra (green/pink), Manipura, or Solar Plexus, Chakra (yellow), Svadhisthana, or Sacral, Chakra (orange) and Muladhara, or Root, Chakra (red).

These chakras are most important for the functioning of an organism. The main chakras pull “fine” energies from the environment by means of their vortices and produce all necessary for our functioning fine energies. In a similar way our organism selects and absorbs from the sunlight those spectral colours, which are necessary for the body functioning. Light is the radiant energy, which is transmitted in the form of waves. Colours have diverse wavelength: violet colour has a wavelength from 4000 to 4500, dark-blue from 4500 to 4700 and so forth (12).
If we shall draw a parallel with the information metabolism in socionics, then it is possible to say that the energy system of chakras could be considered as metabolism of fine ( psychic) energies, in which special role plays the heart chakre. Anahata is located directly in the middle between three lowest and three highest energy centers. The functioning of Anahata is associated with the functioning of the block Ego in the model A, because this block is responsible for making a compromise and for the retention of balance of the mental structure:
“Heart chakra is the place, where the personal and collective aspects of your internal of " I" are encountered … Three lowest chakras Manipura, Svadhisthana and Muladhara operate with the personal energy and separate you from others. Three highest chakras (Sahasrara, Ajna, Visuddha) are the collective aspects of " I" , that amplify connection with the universal energy. After waking up heart, you will be able to connect life personal and life spiritual. You will become a unified whole. Heart is a connecting thread between ego and spirit. You will be able to feel simultaneously the vitality of lowest, physical chakras and the bliss and inspiration of the high order chakras. Integral heart chakra is balanced both horizontally and vertically. This is the real center of your "I" , the place, where lives your soul “.

[Olga]

Attempts to integrate the knowledge of esoterics into the socionics’ theory has already been made, for example, the article of A. Voronov about the energy structure of the types of personality. Voronov’s hypotheses are based on his own observations of the physiognomy and physical qualities of the people of different types. As a result of his observations came out a theory of the distribution system of 16 types between the meredians (pathways in the body along which the body's energy is believed to flow), where “the types of personality are not the manifestation of one or other chakra but or another, but are the projections of chakras on the front, the middle and the rear middle meridians “. (14)

In contrast to the concept of A.Voronov the link between the types and the energy system of chakras in the model is not direct but defined by example and does not assume the rigid association of types with one or another chakra. Hypothetically it is possible to associate the introverted types with the lower chakras and the upper chakras with the extraverted types. For example, the introverted blocks Superego and Superid in the model A provide guidance in the process of decision making to the extraverted blocks Ego and Id. While the blocks Ego and Id serve and fulfil the will of the introverted blocks. (15). In the Butterfly model (to which I often refer as the model) the blocks Ego and Id are linked to extraversion, the blocks Superego and Superid to introversion. Therefore it is possible to assume that the extraverted types, which usually prefer bright, rich colors, have got psychological orientation to the work of lower chakras while the introverted types, who usually prefer pastel and/or dark colours are likely to be linked to the functioning of upper chakras. However, according to the observations,in some cases the extraverted types choose the dark or light colours as a compensation and on the opposite. This is not abnormal as the personality structure contains of extraverted and introverted functions. That is why the associative test considers a few different criteria, in order to determine objective regularities in subjective individual preferences.
It is possible to assume that in the future the psychodynamics of a person of a certain type could be described from the perspective of the functioning of chakras. However, the author does not possess the knowledge of esoterics to a sufficient degree in order to determine the nature of this interrelation in detail. It is important also to keep in mind, that the colour preferences do not limit themselves to the range of rainbow colours or the colours of chakras. At this stage of the development of the associative theory it is reasonable to point out to the existing tendency or predisposition of psyche toward certain subjective preferences including the preferences of colors and their combinations, which can be translated into the language of socionics by means of the Butterfly model. The method of associative diagnostics by means of the subjective associations is in need of further exploration, development and support by statistics.

[Olga]

Hello to all!
This part of theory is quite big because I have to describe chakras in more detail so that you can see similarity in meanings of functions -colours- chakras, where colours are a middle point connecting the two. If you are not interested in esoterics and chakras: why and how socionics functions relate to certain chakras - you can drop this part of theory. However, if you have red some other colour theories you may suggest different association of functions and chakras. It is all about intellectual stimulation, which is always good for the brain

Socionics functions and the psychological meanings of colours

V. Dragunsky (1999) in the book “Colour test of personality” writes the following: “The mystery of colour is not yet uncovered and the question remains until now: Why and in what way precisely the colours influence the mood and behavior of a person? Why did Vasiliy Kandinskiy refer to the painting as a “colour tool” of a mental state ?”
In the socionics’ theory of colour the specific psychic energy is assigned to each of the blocks and to each of the socionics functions within the blocks in the model. The 8 types of psychic energy (TPE) are associated with the 8 colours of chakras. The combination of the two functions within one block produces a mixture of colours and a certain type of psychic energy. There are four major TPE: Ego, Superego, Id, Superid.
The block Ego is characterised by the psychological meaning of red and orange colours which symbolise the goal-directed manifestation of will. The strongest functions of an individual are located in this block of the model A.
T. Yakubovskay (2003) wrote about block Ego in her book “Sotsionika: how to understand yourself and the others: The individual solves the most important problems by means of this block without feeling confused or puzzled. It is reasonably easy to act upon the block Ego, which gives to the person the feeling ofpleasure.” (16) The red colour belongs in the model to the function of the ethics of emotions (Fe). Symbol: fire. According to E. Filatova Fe is responsible for the direct and open emotional reaction and engagement”. (17)
Red color - one of the primary colours together with the yellow and the blue, which cannot be derived from any others. The meaning of this colour in the system of chakras is associated with anger, sensuality and the functioning of lowest chakra Muladhara, which is located at the end of the spine. The work of this chakra is aimed to ensure the survival of an individual. The first chakra is the source of existence, it connects our body with the Earth and with the material world. The name of this chakra means “support” in Sanskrit.
Muladhara is responsible for viability and inspiration. At the emotional level it forms bravery and perseverance, at the sensual level - it is linked to the sense of smell and exerts a substantial influence on the teeth, bones and nails. A deficiency in the energy of Muladhara makes a person nervous and not confident in his/her own capabilities. In such periods the chakra absorbs a feeling of fear. “This the part of our essence fears the unity with the God and acts according to the laws of the jungle: " Entrust no one! " “(9). The excessive stimulation of chakra provokes arrogance, egocentrism, greediness and lewdness. (18)
The second function of the block Ego is the function of applied logic (Te). The name of this function implies the rationality of actions, systemic approaches to problem solving, use of procedures and technologies for achievement the high efficiency of labor. In the model this function is associated with the orange colour and the chakra Svadhisthana , which is located in the base of sex organs. The Sacral chakra is the symbol of sexual enjoyment and reproduction. Symbol: orange (or carrot). Located on the level of sacrum, this chakra is related to the element of water and to the fluid body functions. It presents sexuality, creative activity and emotional equilibrium. Chakra is responsible for optimism and a feeling of taste. As a rule, sociable people have well balanced sacral chakra. The deficiency of this energy can lead to arthritis, accompanied by irritability, sadness, bad temper. The excessive stimulation of chakra leads to the manifestations of aggressiveness, despotism and wilfulness (18).

[Olga]

Part 3 (continue)
Block Superid is the opposition of block Ego. In socionics this block is defined as the weakest or “childish”: by means of this block an individual imposes his requirements to society and attempts to solve his problems with the aid of others. Criticism on this block is received easily. Superid is associated with - blue and dark-blue colours (as well as black). Dark-blue colour is associated in the model with the function Si (sensorics of sensations). This socionics’ function is responsible for perceiving the harmony of three-dimensional
forms, for the feeling of external and internal comfort and the health. Symbol: moon. In the system of chakras dark-blue colour is associated with the wisdom of Ajna, which makes it possible to discover the inner space within yourself, to develop the “sixth” feeling and to hear your internal voice. The Third Eye chakra is located between the eyebrows. “Ajna” means in Sanskrit “the command”. It guides the dynamic mind, will and imagination. The development of Ajna of contributes to clairvoyance and is linked with the tendency of an individual towards the transcendental. Imagination is a mechanism of supernatural experiences beyond the material world. “The tendency to understand magic and sense of life, leads us to the desire to perceive transcendental reality, hidden behind the reality of daily routine. The highest purpose of the sixth chakra are the inspiration and the bliss.
. We can manifest this inspiration through the creative activity, for example through artistic self-expression. But if the person goes to its lowest purpose, then he/she may fall into escapism and the world of illusion away from the genuine reality. Both ways lead to the confluence with the highest form of reality“. (9).

The block Superid includes also the function of the intuition of time (Ni). The working of Ni is manifested in the ability to register the changes in the development of events, in premonition and poetic fantasy.
In the model Ni is associated with the blue/turquoise color. In the system of chakras blue colour is linked with Visuddha, which is located at the level of throat and means “clean" in Sanskrit. Throat Chakra symbolises creative self- expression. This chakra is a mediator of thoughts and ideas from upper to the four lower chakras. Self-expression occurs not only at the level of communication and is not limited to sound. Hack writing, drawing, dance, music, reflection and other countless forms of creative expression become available by means of the energy of the fifth chakra. The balanced chakra calms the mind, develops a feeling of time and strengthens the faith. The excessive stimulation of Visuddha makes a person self-reliant, overconfident, dogmatic, and bossy. The insufficient stimulation of chakra makes a person weak, deceitful and unreliable. (18)

The block Id belongs to the unconscious (together with Superid) and is associated with the yellow, which is also the colour of the function of sensorics of will- power (Se). According to the model A, an individual acts upon this block automatically, without much thinking, without the many reflections or explanations. Id is responsible for the satisfaction of needs without asking for help elsewhere. Therefore the function Se manifests itself in the call to action, assertiveness and propagation in the space (17). Symbols: the sun, the luminous halo. The meaning of Se function is the best suited to the description of Manipura, which is arranged at the level of solar interlacement and means the force of will. Solar Plexus Chakra is associated with the motion and the changes directed toward the transformation of personality as well as the development of will which has nothing in common with the aggression and the control. Manipura contributes to self-fullfilment in the harmonious connection with the outside world. So that the person is able to detach him/herself from the outside influences and simultaneously to influence the world around him/her. The third chakra is a source of self-confidence, awareness of your own unique powers. It is responsible for shaping your own system of values, principles, for which you are ready to stand. As a result Manipura frees your will - giving you freedom of choice: to act or to be inactive. The third chakra contributes to the development of the unique law of honour within the personality (9).
Id block includes the function of the intuition of possibilities (Ne), which is associated in socionics with the inventiveness and creativity, with the ability to see the hidden qualities of an object and to find the original solution to any problem. Symbol: the tree of life, the leaves.
The intuition of possibilities Ne is suited the best with the description of Heart chakra. Anahata is arranged in the region of heart and manifest itself in f harmony of soul and body. The functioning of this chakra contributes to the development of a balanced personality, in which spirituality and physics are harmoniously united in the human nature. Anahata teaches us the universal love and optimism. The heart chakra helps to obtain the harmony of the inner world and in the relations with other people (9).

[Olga]

Block Superego is associated with the pink/ lilac and violet colours. Pink colour is the colour of the function of the ethics of relations (Fi). Superego block is linked by the meaning with the conscience of a person and the system of the moral norms, accepted in the society. It is not easy to work by means of the block Superego, but the need to develop your weaker functions is difficult or even impossible to ignore, because this is a conscious block. The sphere of the influence of Fi consists of regulations in the relations between the people, questions of responsibility and morality, respect for traditions and their observance (17). Symbol: heart. Pink colour in the system of chakras relates to the Heart chakra together with the green colour.
The block Superego also includes the function of the logic of relations (Ti), which in the model is linked to the violet colour and Sahasrara. This function (Ti) is manifested in the tendency toward the abstract-logical means of thinking, toward the mental structures and the scientific theories. Compare it with the description of the purpose of the chakra:
“The Crown chakra is located on the upper point of the head and represent spirituality. The seventh chakra is a center of the clear, unclouded universal energy. The desire to perceive The God in that form, which is understandable for you at the given moment is the prevailing tendency of the seventh chakra. If a need appears, then you must completely submit your will to the God’s will. At this level we are no longer satisfied by the knowledge of spiritual life, but we attempt to merge with the God and to live subsequently under His guidance… each of us has a higher purpose of living – The God’s intention, who has given to us this incarnation. Each of the highest chakras possesses its own purpose, but the Crown chakra wakes us up to the realization of the universal purpose of our soul in this embodiment. When you reached the perspective of the seventh chakra, you know your highest purpose, but this knowledge implies responsibility. To accept it or to reject – this is the question of personal choice. If you reject the realization of your own purpose, then you will return to lower chakras. But if you accept it, then you attach yourself to the infinite source of energy. God will grant to you entire energy and will create all necessary conditions in order to satisfy the purpose of your soul” (9).

[Olga]

Hello again!
Before I proceed translating of the articale, I thought it will be a good idea to post here my replay to the question about the general meaning of the theory. I hope it will be easier to read and understand the artical.
First of all, the theory of associative associonics is my perspective, my understanding of things and my discovery of how things connect to each other to give a meaning of what I see - the deeper understanding of things. This knowledge I am happy to share with you. So it is a subjective knowledge of an "objective" world. Do not be afraid of the word "subjectivity"- all " more or less objective" theories come originally from subjective source, from a person -subject and not from the objects. Subjective perception is that magic ingredient, that talent within you which you always wish to discover and to perfect. Some people believe that an objective world is a product of subjective perceptions. This is a philosophy of life.
So the answer was following:

There are many different perspectives to the model, it can be potetially used in different ways. To say short the model shows that things which we usually consider as not objective but purely subjective, in fact do have meaning and can tell you something interesting about the person. It helps you to understand better the personality, it is also an extra tool for typing people. The model is about psychodynamics and it shows that the people of the same type are different and in what way they are different. So it is also the basis for the theory of sybtypes- this is another topic which I need to present in a form of an artical, because the theory already exists. If to be even more general about the theory, then it is about objective regularities/characteristics of subjective world of people. It is a tool of understanding people better,however, this tool needs to be further explored and improved so that it will be more clear to other people - how it works. It is not that easy as somebody may think it is. To be more conrete and to give you some examples of what the model is good for.....knowing the favourite colours of a person and the music he/she likes you can make suggestions about some type related characterisitcs such as dynamics -statics, introversion -extraversion, rationality-irrationality. Basically, the model gives you extra keys in undestanding the inner world of a person and his/her type and subtype. It is not all, but this is important for socionics. I also type music and work in this direction. I know some people who is typing on the basis of drawing or by the writing fairy tales....People constantly unlock many different secrets about personality using the language of socionics. I do not ask you to accept my theory or model- this is the matter of a personal choice.

[Olga]

I will use this reduction: Butterfly Model (BM)

In the model the blocks Ego and Id are “physical, materialized, evident” or extraverted blocks, which are associated with the bright, “rich” colours. Blocks Superego and Superid are “spiritual, corrective” or introverted blocks which are linked to the light and dark nuances of colours. White colour and all pastel tones belong to the block Superego. Black and all dark colours - to the block Superid. The preference of bright colour range indicates the prevalence of extraversion and on the contrary, preference to dark or light tones - the prevalence of introversion. The combination of white and black colours besides the indication of introversion can also indicate the higher proportion of logic above ethics.
Butterfly Model (BM) as any other model reflects only a general tendency, emphasizing essential and ignoring the not important properties of the phenomenon being simulated. The link of functions with the colours of chakras is not canonical. Therefore it is not possible to establish the type of information metabolism exclusively and error -free on the basis of colour & function association. The purpose of model is first of all to determine the psychodynamics of a person and his belonging to a certain type of psychic energy: Ego, Superego, Id, Superid. The names of psychic energy coincide with the names of the blocks in the model. Psychodynamics point out to the type and a subtype of personality on the basis of prevalence of certain types of psychic energy (PE). At the same time it is possible to see the weakest link in psychic structure between the bocks: one of the blocks stands out as the weakest. Several criteria are considered in order to determine the dynamics of the psyche, where the colour preference plays important, but not always the major role. The collection of criteria is sufficiently wide since psychic energy is expressed in the temperaments, the musical preferences, the interests and hobbies, professional activity, type of thinking, style of speech and movements and etc.
Psychic energy (PE) has a great potential of manifestations at the conscious and sub/uncounscous levels. In contrast to other perspectives in socionics, which study the type of information metabolism in conjunction with the behaviour of a person, for example, system DCNH Gulenko V.V., the model of the subtypes of Dovgan A.G. (19, 20), the associative perspective directs focus from the study of behavioural patterns to the study of subjective preferences as manifestation of the subconscious, deeper processes in the psyche. Studying preference patterns means implying the wide spectrum of all possible manifestations, more or less obvious ones, which have an effect on the mood/motivation and mental states such as colour, music, aroma, taste, climate, the time of day, seasonal changes and etc. Thus, the model opens a new perspective for further study of the human psyche, where the objective and subjective aspects of personality do not exclude, but complement each other.

[Nexus]

You seem like quite the artist; I suppose you are ISFj? These inspired free associations may ultimately supersede even Model A.

Observations (tactical?):

hot colors are objects, cold colors are fields

Complex Geometry:
perceiving functions have a positive real component, judging functions have a negative real component
extroverted functions have a positive imaginary component, introverted functions have a negative imaginary component
internal functions have a greater real absolute component, external functions have a greater imaginary absolute component
static elements are in Cartesian quadrants 1 (+,+) and 3(-,-), dynamic elements are in Cartesian quadrants 2(-,+) and 4(+,-) => D-Q2 C-Q1 N-Q3 H-Q4

Polar Trigonometry:
for alpha judging leads perceiving CW by 135 degrees, for gamma judging lags perceiving CW by 135 degrees
for delta conflictor leads and quasi lags by 135 degrees CW, for beta quasi leads and confictor lags by 135 degrees CW
for democrats valued external elements are always exactly adjacent to each other, and for autocrats ego functions are always directly across from each other

Abstract Algebra:
autocrat valued and unvalued regions are both rotationally symmetric with respect to themselves and axially symmetric across abscissa and ordinance with respect to each other
autocrat strong and weak regions are both axially symmetric across abscissa with respect to themselves and ordinance with respect to each other
democrat valued and unvalued regions are both axially symmetric across ordinance with respect to themselves and abscissa with respect to each other
democrat strong and weak regions are both axially symmetric across abscissa and ordinance with respect to themselves and rotationally symmetric with respect to each other