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    Quote Originally Posted by anndelise View Post
    Some links to stuff I wrote in my blog in 2011 about the aspects and elements:
    http://www.the16types.info/vbulletin...ary-of-Aspects
    "Se - Information about the TPE is readily observable and based on information that is gathered from our direct experience of it (eg handling and manipulating the TPE itself) (mental constructs of this TPE will be rich with sensory information about it)"

    Okay, so you think 'Se=external statics of objects' is inaccurate, right?

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    Quote Originally Posted by Petter View Post
    "Se - Information about the TPE is readily observable and based on information that is gathered from our direct experience of it (eg handling and manipulating the TPE itself) (mental constructs of this TPE will be rich with sensory information about it)"

    Okay, so you think 'Se=external statics of objects' is inaccurate, right?
    You missed this part:
    We gather Information about our World:
    • What is this TPE? What is this Thing? What is this Idea? Who is this Person? What is this Event? ........... (Xe Statics)
    • How is this TPE related to that TPE? How are they the same? How are they different? ((Should include "How are they connected?"))............ (Xi Statics)
    Edited to add: this rest of that link also says:
    Xe focuses on objects (things, people, events; aka TPE)
    Statics focuses on attributes (qualities/characteristics that are relatively stable, consistent, across time, space, and/or context, which serve to identify a TPE. ('changes' can be an attribute))
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    Quote Originally Posted by anndelise View Post
    You missed this part:
    We gather Information about our World:
    What is this TPE? What is this Thing? What is this Idea? Who is this Person? What is this Event? ........... (Xe Statics)
    How is this TPE related to that TPE? How are they the same? How are they different? ((Should include "How are they connected?"))............ (Xi Statics)
    Edited to add: this rest of that link also says:
    Xe focuses on objects (things, people, events; aka TPE)
    Statics focuses on attributes (qualities/characteristics that are relatively stable, consistent, across time, space, and/or context, which serve to identify a TPE. ('changes' can be an attribute))
    You think Aushra's definitions are accurate, but your descriptions are somewhat different, right?

    Which IM element perceives motion in your view? For example, a football flying through the air.

    Si, Ni: "How is this TPE's actions related to that TPE's actions?" How is this related to our sensations (comfort, taste...)?

    P elements refer to taking something in as a whole, the integrity of the parts are kept together as one unit.
    J elements refer to dividing something up into its parts, each part being seen as discrete.

    When we attempt to understand our world (process information), we need both the ability to see the tree as a whole integrated entity, and we also need to be able to see its parts (branches we could climb, fruit we could eat, shelter it might provide, clues to danger, etc). We break it up, and put it back together, break it up, and put it back together.
    Are you saying that someone who is observing/seeing (i.e. perceiving) a branch, which is a part of a tree, is using a judging IM element/function?
    Last edited by Petter; 12-08-2016 at 11:03 AM.

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    Quote Originally Posted by Petter View Post
    You think Aushra's definitions are accurate, but your descriptions are somewhat different, right?
    I kept the underlying structure of Socionics, as well as the definitions and descriptions in mind as I worked through my understanding of Socionics. To completely alter the structure and/or the definition of the elements is to turn the Socionics theory into something else. That's fine, but it is no longer "Socionics" you are talking about.

    I also was keen on seeing if Socionics fit with some more modern theories on the brain and information processing. Since Socionics is a purely abstract theory (it relies on definitions and theoretical structures), without reference to anything more material (such as the nervous system, brain chemicals, etc), then it cannot be accurately tested, nor falsified. I believe(d) that if it described more material aspects of our brains, then it could eventually be tested, falsfied, proved...or at least parts of it.

    For example, I prefer to deal with the Aspects (aka "aspectonics"):
    • object/field
    • internal/external
    • abstract/involved
    • static/dynamic
    • continuity/divisible (I couldn't get anyone to translate the particular words, and I never found a sufficient set of terms for this; analog/digital was the closest.)
    And starting from the aspects I build up my definition and understandings of the IM Elements. This helps to remove certain terms (such as 'judging vs perceiving') that are used differently in other theories and in day-to-day language.

    ---

    Which IM element perceives motion in your view? For example, a football flying through the air.
    First, IM Elements don't perceive anything. IM elements are categories of information.

    I do believe that we have systems in our brains/neurosystem that handles certain categories of information, but those systems aren't "IM Elements" themselves.

    For example, our visual and auditory systems each have 2 types of information streams:
    • the Dorsal stream (aka "where" stream) handles spatial processing including location, movement, spatial transformations, spatial relations.
    • the Ventral stream (aka "what" stream) handles object processing including color, texture, pictorial detail, shape, size.
    In socionics/aspects terms, the Dorsal stream is described by "Dynamics", and the Ventral stream is described by "Statics".

    So, to answer your question, the categories of information that deals with motion are "Dynamic" ones (Ni/Si/Fe/Te).

    IOW, the Dorsal stream lets us know that something is flying at us (Dynamic).
    The Ventral stream tells us what the object is (Static).

    Note: We don't process single categories of information in isolation. Even Socionics says this via Model A, in which every Socionics Type has every IM element. We just don't all process all the categories of information to the same degree nor with the same value/priority as every other type.

    ---

    Si, Ni: "How is this TPE's actions related to that TPE's actions?" How is this related to our sensations (comfort, taste...)?
    Think of Xe as nodes, and Xi as the links between nodes.

    Xi=Field= Relationships between things, people, events (TPE)
    Dynamics= actions/motions = what the TPE does, what it puts into effect, etc.
    Xi Dynamics = How is this TPE's actions related to that TPE's action? What caused this TPE action? What effect did this TPE action initiate?

    Si/Ni deal with systems. Systems by their very nature are dynamic, cause&effect, action&reaction. These systems could be cyclical (ex ecology, seasons, business markets) and they can be sequential (A causes B causes C, or A leads to B leads to C)

    "Taste" is tricky. Are you referring to using 'taste' to identify an object? (Static, Xe, S)
    Or are you using 'taste' to help season a dish to your preference? (Dynamic, Xi, S)

    "Comfort" is a result of cause-effect (Dynamic) and orientation (Fi).
    I sit in this chair (action)...
    and the posture it puts me in (cause) makes certain muslces tense and sore (effect)...
    I don't want my muscles to feel sore (Fi)...
    so I identify this chair as having the attribute of "uncomfortable" (Static; attribute/Identity).

    I sit in this other chair (action)...
    and the posture it puts me in (cause) allows all my bones to feel supported and my muscles to relax (effect)...
    This is what I like (Fi)...
    so I identify this chair as having the attributes of "comfortable" (Static; attribute/identity)
    The cause-effect part of what sitting in a chair does to my bones/muscles is Si information.

    ---

    Are you saying that someone who is observing/seeing (i.e. perceiving) a branch, which is a part of a tree, is using a judging IM element/function?
    Yes and No.
    No, because that branch could also be considered a whole object itself, the leaf its own object, and the fruit its own object.
    But Yes, too, in that the process of establishing what is "branch" and what is "not branch", you have to set defining boundaries which distinguishes it from other things. What makes a branch different from a leaf? or a leaf from a fruit? (Static, Xi)

    A tree is also a system (Dynamic Xi). It's leaves perform a particular function (Dynamic Xe) that benefits the entire system (Dynamic Xi). Branches are formed by the leaves seeking light and heat. The fruit also performs a particular function (Dynamic Xe), and within the fruit are seeds which, when set into motion, will grow into its own system (another tree).

    The trees together help create a habitat. The habitat involves other systems that together create an ecological system, and so on.


    To process information, we have to break the information down (J) and build it back up (P).
    To understand our world, we have to break things down into individual components (J) and build them back up into a whole (P).
    Statics does this when identifying who/what and its attributes.
    Dynamics does this when dealing with where, when, and how.
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    Quote Originally Posted by anndelise View Post
    I kept the underlying structure of Socionics, as well as the definitions and descriptions in mind as I worked through my understanding of Socionics. To completely alter the structure and/or the definition of the elements is to turn the Socionics theory into something else. That's fine, but it is no longer "Socionics" you are talking about.
    I disagree with you. SSS defines the aspects (which they call 'information elements'... they also use the word 'aspekty') in a completely different way, and it is still considered as "Socionics".

    I also was keen on seeing if Socionics fit with some more modern theories on the brain and information processing. Since Socionics is a purely abstract theory (it relies on definitions and theoretical structures), without reference to anything more material (such as the nervous system, brain chemicals, etc), then it cannot be accurately tested, nor falsified. I believe(d) that if it described more material aspects of our brains, then it could eventually be tested, falsfied, proved...or at least parts of it.
    Good, that is my view as well.

    For example, I prefer to deal with the Aspects (aka "aspectonics"):
    object/field
    internal/external
    abstract/involved
    static/dynamic
    continuity/divisible
    (I couldn't get anyone to translate the particular words, and I never found a sufficient set of terms for this; analog/digital was the closest.)
    That is 32 different kinds of information aspects. We need exactly eight aspects.

    And starting from the aspects I build up my definition and understandings of the IM Elements. This helps to remove certain terms (such as 'judging vs perceiving') that are used differently in other theories and in day-to-day language.
    First, IM Elements don't perceive anything. IM elements are categories of information.
    I do believe that we have systems in our brains/neurosystem that handles certain categories of information, but those systems aren't "IM Elements" themselves.
    You are confusing aspects (i.e. information) with IM elements/functions (i.e. information processing).

    http://www.the16types.info/vbulletin...gustinaviciute

    "All eight elements of IM are located in the psyche of each individual. That is, Each of us has the same forms of perception and information processing. But in complex situations that require intellectual effort, people tend to trust only one pair of elements: one extroverted and introverted one."

    For example, our visual and auditory systems each have 2 types of information streams:
    the Dorsal stream (aka "where" stream) handles spatial processing including location, movement, spatial transformations, spatial relations.
    the Ventral stream (aka "what" stream) handles object processing including color, texture, pictorial detail, shape, size.
    In socionics/aspects terms, the Dorsal stream is described by "Dynamics", and the Ventral stream is described by "Statics".
    IOW, the Dorsal stream lets us know that something is flying at us (Dynamic).
    The Ventral stream tells us what the object is (Static).
    I have also considered the dorsal stream and the ventral stream, nice. And yes, ventral is about static information and dorsal is about dynamic information.

    So, to answer your question, the categories of information that deals with motion are "Dynamic" ones (Ni/Si/Fe/Te).
    How did you come to that conclusion?

    You still need an IM element that perceives motion. Te evaluates motion/processes.

    Note: We don't process single categories of information in isolation. Even Socionics says this via Model A, in which every Socionics Type has every IM element. We just don't all process all the categories of information to the same degree nor with the same value/priority as every other type.
    No, we can process certain information in isolation. It depends on how much we focus on a particular activity/situation. It is not as if all eight processes always are active (consciously or unconsciously).

    Si/Ni deal with systems. Systems by their very nature are dynamic, cause&effect, action&reaction. These systems could be cyclical (ex ecology, seasons, business markets) and they can be sequential (A causes B causes C, or A leads to B leads to C)
    No, Ti and Te deal with systems.

    Only Ti deals with systems according to SSS.

    "Taste" is tricky. Are you referring to using 'taste' to identify an object? (Static, Xe, S)
    No, that is inaccurate according to Aushra (and SSS).

    "Changes can be noticeable, evident. These are visible manifestations of the process. Everything that is perceived, sensed with any organs of sense, things of current importance, occurring now and here, are included here. This is the process state changing, a person’s state of health."

    "Thus, sensations are evident dynamics of relationships. Why?

    * Sensation is dynamics: we sense taste only when it is changing, otherwise our receptors adapt themselves to it and stop responding."

    Or are you using 'taste' to help season a dish to your preference? (Dynamic, Xi, S)
    And that is inaccurate according to me. We don't perceive the changes in taste, even though our sense organs react to changes in taste. Instead, we perceive two (or more) different states.

    "Comfort" is a result of cause-effect (Dynamic) and orientation (Fi).
    I sit in this chair (action)...
    and the posture it puts me in (cause) makes certain muslces tense and sore (effect)...
    I don't want my muscles to feel sore (Fi)...
    so I identify this chair as having the attribute of "uncomfortable" (Static; attribute/Identity).

    I sit in this other chair (action)...
    and the posture it puts me in (cause) allows all my bones to feel supported and my muscles to relax (effect)...
    This is what I like (Fi)...
    so I identify this chair as having the attributes of "comfortable" (Static; attribute/identity)
    The cause-effect part of what sitting in a chair does to my bones/muscles is Si information.
    We are only interested in the chair-body interaction, the sensation.

    It is about Si, yes, but it is not dynamic information. See my previous comment.

    Yes and No.
    No, because that branch could also be considered a whole object itself, the leaf its own object, and the fruit its own object.
    I agree.

    But Yes, too, in that the process of establishing what is "branch" and what is "not branch", you have to set defining boundaries which distinguishes it from other things. What makes a branch different from a leaf? or a leaf from a fruit? (Static, Xi)
    Defining those boundaries is about Ti, yes. But that is a judging IM element/function, hence you are not observing/seeing/perceiving the objects. You are evaluating the objects.

    However, there is another way to distinguish between branch and tree, which isn't about evaluation/logic. Instead, it is about perception and memory. This is how we naturally learn the difference between branch and tree. We experience an object, and thereby we get an image (and sound) of the object (often as a child), and then we try to match another similar object with that image. This process is Si, so Si is also about breaking the information down.

    Why do I claim that Si isn't about relationships? Because you are actually not comparing the objects. The object either fits the image (and sound, i.e. word) or it doesn't. As soon as you start comparing the objects, then you are using Ti.

    To process information, we have to break the information down (J) and build it back up (P).
    To understand our world, we have to break things down into individual components (J) and build them back up into a whole (P).
    Statics does this when identifying who/what and its attributes.
    Dynamics does this when dealing with where, when, and how.
    I don't fully agree with this description. See my previous comment.
    Last edited by Petter; 12-09-2016 at 04:21 PM.

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    In desire to save time/energy for us both, I'm only going to address a couple of items from your post.

    Quote Originally Posted by Petter View Post
    Quote Originally Posted by anndelise
    I kept the underlying structure of Socionics, as well as the definitions and descriptions in mind as I worked through my understanding of Socionics. To completely alter the structure and/or the definition of the elements is to turn the Socionics theory into something else. That's fine, but it is no longer "Socionics" you are talking about.
    I disagree with you. SSS defines the aspects (which they call 'information elements'... they also use the word 'aspekty') in a completely different way, and it is still considered as "Socionics".
    Regardless of the terminology one uses to refer to each level, Socionics has
    • 1) 16 Types of Information (IM Types): IEE, LII, SLE, ESI, etc
    • 2) Each IM Type is made up of IM Elements: Ne, Fi, Se, Ti, Si, Te, Ni, Fe
    • 3) Each IM Element (from 2) is placed in particular Functional slots (Model A): base, creative, demonstrative, hidden agenda, etc
    • 4) Each IM Element (from 2) is defined by IM Aspects: object/field, static/dynamic, etc

    To interchange the term used in referring to whichever level doesn't alter socionics, I agree.

    But to interchange the defining aspects (4) of each element (2) is to be talking of something that's not Socionics.
    For example:
    "external dynamics of relationships": Socionics calls this "Si", OP calls it "Te"
    "internal dynamics of relationships": Socionics calls this "Ni", OP calls it "Fe"
    So when OP talks about "Te", OP is actually talking about Socionics' Si,
    and when a Socionics person talks about "Si", OP thinks "external statics of objects" (aka Socionics "Se"). So one person is talking about Si, you're thinking Se, but calling it Si.

    Using the same label doesn't mean you are doing Socionics. MBTI uses the labels of Ne, Te, Se, Si, etc and they aren't doing "Socionics". If a person used MBTI definitions of Si when discussing Socionics Si, they're not talking Socionics, they're talking MBTI. Can you imagine the confusion these kinds of things cause?
    ----

    That is 32 different kinds of information aspects. We need exactly eight aspects.
    Again, using the following terminology:
    Type = IEE
    Element = Ne, Fi
    Aspect = internal, statics
    Then yes, Socionics needs exactly 8 elements (Ne, Fi, Se, Ti, Si, Te, Ni, Fe).

    Each element (Ne, Fi, etc) needs a minimum of 3 aspects to define it. For example, Se = {object, external ("explicit"), involved, static, continuity}.
    Take any 3 of those 5 terms and you have defined Se...in part.

    But combining different aspects helps us talk about different parts of Socionics. For example:
    Alpha Quadra values {explicit fields (Ti,Si)}, {implicit objects {Ne,Fe)}, {abstract statics (Ne,Ti)}, and {involved dynamics (Fe,Si)}.
    Gamma Quadra values the opposite.
    Delta Quadra values {abstract objects (Ne, Te)}, {involved fields (Fi,Si)}, {implicit statics (Ne,Fi)}, and {explicit dynamics (Si,Te)}
    Beta Quadra values the opposite.
    We can also talk about:
    clubs: explicit (ST), implicit (NF), abstract (NT), involved (SF)
    compare/contrast "perceiving" elements:
    Ne/Se vs Ni/Si = {continuity, static, objects} vs {continuity, dynamic, fields}
    Ne/Ni vs Se/Si = {continuity, implicit, abstract} vs {continuity, explicit, involved}
    compare/contrast object oriented elements:
    Ne/Se vs Fe/Te = {static, continuity} vs {dynamic, divisible}
    Se/Te vs Ne/Fe = {explicit, objects} vs {implicit, objects}
    Te/Fe vs Ti/Fi = {dynamic objects} vs {static fields}
    N vs S = {implicit, abstract} vs {explicit, involved}
    T vs F = {explicit, abstract} vs {implicit, Involved}
    S vs F = {explicit, involved} vs {implicit, involved}
    Si vs Se = both are {continuity, explicit, involved} but {dynamic field} vs {static object}
    etc
    -----

    First, IM Elements don't perceive anything. IM elements are categories of information.
    I do believe that we have systems in our brains/neurosystem that handles certain categories of information, but those systems aren't "IM Elements" themselves.
    "All eight elements of IM are located in the psyche of each individual. That is, Each of us has the same forms of perception and information processing. But in complex situations that require intellectual effort, people tend to trust only one pair of elements: one extroverted and introverted one."
    As for whether or not IM Elements, themselves, directly "perceive information", please keep in mind that Socionics is an abstract theory made up of abstract parts and put into an abstract functional order. None of Socionics is (currently) directly connected to any human structure/system. It is human systems that process information, not an abstract theory of an abstract structure that doesn't correlate (yet) with actual human structure/systems.

    I think Augusta may have linked Te to the gallbladder and liver somehow, but I don't believe that my neurosystem uses my gallbladder and liver as its tools to perceive motion. Do you?
    IEE 649 sx/sp cp

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