Stratiyevskaya: ISTp
Block Of ego"y-ya pozitsiya*Programmnaya Function *" sensorika Of sensations "
The tendency to fence itself from the discomfort is characteristic for the representatives of this type. To leave into the comfortable, comfortable solitude, to leave into the pleasant society, into the "warm company", which allows lungs and to nothing the not forcing relations; to leave into the recollections, the vividly and accurately vossozdayushchiye pleasant impression, once experiences and which were for a long time memorized. ("4 as now I remember it smelled the new-mown grass of football field, on which I left for the first time in the life...")
Gabeny are allotted by exceptional memory to the pleasant sensations. They are capable of recreating and of describing the sensation of colors, smell, taste. To describe the impression of experience, seen and heard. (recollection it is sonic in the films of Andrey Tarkovsky (Gabena) it is used as its kind "sensory symbolism" the expressed sensation it bears the specific semantic load.)
Gaben knows how to observe the sensation, experienced by another person. Moreover it especially notes well discomfort. (in Tarkovsky's films some experienced by characters discomfort they are photographed at the slow rate and by closeup - so that the spectator would have time to focus attention on this detail, since she has the specific semantic value)
Gaben - only of all types of personality, who completely error-free notices those most secret sensations and needs, which not any person in himself notes and in which not always to himself acknowledges. Moreover, Gaben can approach the unknown person and say to him about this. It can prompt as get rid of the discomfort, can to it in this soak. For example, it can according to the eyes of man determine, that that is hungry, it can invite it to itself home and feed. The physical dissatisfaction of man is determined error-free, moreover, it cannot remain to it apathetic. Gabena irritates even the involuntary observation of strange sufferings.
Gaben greatly values the sensation of physical and sincere comfort created with it. Therefore he tries to avoid the stimuli, which destroy its internal accordion. But irritate it it can and neestetichnost' whose- or of appearance, and sharp smells or sounds, and dim illumination, and overloaded interior, and obsharpannye walls, and unpleasant intonations in the voice. Any manifestation of physical and emotional discomfort influences its mood (sometimes even to the potential), are caused in it internal protest, desire to urgently replace situation. Gaben always tries to insulate itself from the surrounding stimuli. For example, being located house, it can disconnect telephone so that nothing it would interfere with its pleasant solitude.
Following its sensory system of interrelations, Gaben prefers to receive the accordion of sensations in the complex: object simultaneously must be and aesthetical to the form, and pleasant by feel, to the color, to the taste and to the smell. Accordion of the received sensations the basic requirement, presented by representatives of this type to their surrounding reality.
The calm, measured off plastic of motions is characteristic of representatives of this type. Combination of external softness and weakening with the internal restraint.
They dress simply, conveniently, also, with the taste. They love practical, sport style. Any, even working clothing they know how to bear with the unconstrained refinement. Independent of the destination of the clothing Of gabeny they is always comfortably and conveniently itself feel in the fact that is put on on them. Least of all Of gaben it is interested to strive for mode, since it is sufficiently conservative in the tastes. It prefers to appear accurate and ukhozhennym, although it is not troubled also in the working clothing to appear wherever it will deem necessary to it.
Gaben knows how to listen to its sensations, loves about them to tell, to analyze them. It values natural beauty and sharpness of sensations. The incompleteness of the obtained sensations, just as satiety by them it irritates, sometimes is caused aversion.
It loves and values pleasures in all their manifestations and in no case them it does not reject; it knows how to for a long time extend them, because of its ability to again and again reproduce in the memory pleasant sensations. Tendency toward the pleasures for Gabena - this is rather the standard of the life: "A who does not strive for pleasures? But that, it is necessary to live and it is compulsory to suffer? If in me would be ten lives, 4 one it lived in the manner that mom wants, another - as wife wants... But i have one life and 4 it I live in the manner that I want."
With the opinion that "for any pleasure in this life it is necessary to pay", it is not categorically agreeable. Gaben not at all assumes this posing of the question. Pleasure in its understanding - individual attitude of subjective sensations. The skill to be tuned to obtaining of pleasure these are its subjective ability, its individual merit so, why it is necessary for this to pay?
Under no circumstances Of gaben will not substitute under the impact their personal prosperity, comfort and rest moreover, he tries not to create such circumstances, but if they has already been formed by means unfavorable for it, he tries to leave the situation with the losses smallest for themselves
As a result of such installations Of gaben can seem by man selfish and selfish I this opinion of those surrounding it actually substantially complicates life to representatives of this type however, Gabeny persistently defend their right to live in the manner that it wants them, justifying by its fact that they are intended no one to reach troubles and actually greatly they survive, if their means of life forces someone to suffer.
To gabenam provides pleasure first of all the sensation of its own forces and its own health many of them they try to conduct the healthy means of life they give preference to that form of the sport, which is more saturated by bright impressions and strong sensations mountain climbing, tourism, underwater floating sport for Gabena - this not only testing of endurance, this even and the sensation of the completeness of life, brightness and completeness of impressions. (means of courageous traveller- trailblazer it extraordinarily draws representatives of this type; therefore some of them in the number of dear writers first of all is called the jack of London)
Many Gabeny with the pleasure adhere to the healthy feed mode, be fascinated by vegetarian food or "syroyedeniyem". Everyone without the exception representatives of this type magnificently knows how to prepare, without having practically learned this they value the natural beauty of gustatory senses Therefore they can quietly adhere to salt-free diet and manage without the sharp seasonings
They are seriously occupied by the preventive maintenance of their health, by diets, gymnastics some of them in the tendency to leave to a maximally effective bioenergetic regime and to attain the complete concentration of sensations be fascinated by yogoy, are occupied by meditation, they attempt to get to know the limits of their sensory possibilities.
They love to walk on foot, moreover in their gait the coordination and the measured off automatism of motions are felt. For the elongation of entire walking Of gabeny they hold the flat, once assigned rate. They do not love to stop, waiting until remained Therefore they prefer to walk on foot in the solitude walking for Gabenov - even and the method to be concentrated on its thoughts the process of walking for them sometimes it is more important than the purpose of movement.
Gabeny are allotted by the thin sensation of the accordion of color, line and form thinly feel color combinations, oshchushchayut the measure of the saturation of color, the dynamics of line, ease and nezagromazhdennost' of forms.
Do not love the suppressing monumentality by them they please themselves the simple forms, deprived of decorative excesses they know how to rationally use space, even in the close accomodation they can create the illusion of space and the sensation of the neperegruzhennogo space. (model of gabenovskoy aesthetics most precisely it is the aesthetical traditions of Japan, the combination of accordion and functionality of simple and natural forms)
In the house they do not suffer excess things and without their regret eject. In private life they know how to bypass with small. They know how to organize comfort by quite minimum means. They know how to create the sensation of cosiness and comfort with any conditions and circumstances.
Block Of ego*2-ya pozitsiya*Tvorcheskaya funktsiya*"Delovaya logic"
Representatives of this type are allotted by the ability to act prudently, produmanno, it is expedient in any, most unforeseen situation. Any problem, any technical problem they solve methodically and rationally from any work they try to extract the maximum of benefit, they develop any idea so that it would realize with the maximum return.
Its destination Of gaben sees in developing of new procedures and new technologies. Any scientific discovery interests it from the point of view of precisely practical application.
To any work rational approach is applied, moreover its rationalism increase in the effectiveness and lightening working conditions sets first of all as their goal.
Any work is carried out qualitatively, methodically, at the measured off rate, thoroughly studying details.
Working place they thoroughly prepare, equipping with all with necessary. Working tools in Gabena are always accurately decomposed - sometimes even at the identical distance from each other. The process of preparation for the work for Gabena the same divine service as work itself.
Whatever would make Gaben, no matter by what not it were occupied, it everything does unhurried, thoroughly, obtaining the maximum of pleasure from the very process of work.
With the enthusiasm it can undertake any interesting matter, only it brought real, perceived Re, zul'tat. It can tediously and methodically investigate the most complex and intricate matters. It can successfully carry out the work, which by others seems completely impracticable, for example, to make the hopeless damaged instrument, using for this the most unexpected adaptations. (but here if Gaben it refuses to overhaul any thing it will calculate, that it finally lost its functional properties, it it is possible to boldly eject.)
Any complex and difficult-to-solve problem it knows how to divide into several step by step, feasibly solved tasks: "... But you represent that your problem - this as enormous earthen mountain and to rake it is possible, only if you are on the handful resound the earth to the side. At least each day on one handful... But there you look, problem by itself will be decided."
For Gabena the process of the solution of problem - this is the same work. Therefore he tries to solve it systematically, consecutively, tselenapravlenno, with the pleasure. (pleasure it reaches the consciousness of the fact that the matter, although is slow, it moves.)
Gaben knows how and loves to render a service by the matter. Concrete aid in resolution of business, technical and everyday questions - in its understanding the best method to prove its friendship and to attain arrangement.
Not it will be never occupied by the matter, which does not bring to it moral satisfaction. It is important so that its work would be paid well, but it can make it and it is unselfish, "as the gift". If its work carries along, with the pleasure it is occupied by it, also, in its free time.
Its opinion in the matters of business prefers to prove by the results of work. It is contented, when its labor obtains appreciation. In any matter it is attempted to dostich' the high professional level. To the estimation of any work - and its and stranger, it relates very critically. It is exacting both to itself and to others. Its praise it is not easy to deserve.
Evaluating the aesthetical side of the carried out work, big enough value and originality of the general idea are given. (the originality sometimes even evaluating above aesthetics, since Gaben greatly we suggest by this aspect. Therefore the work, which is not characterized by originality, even if it is aesthetically irreproachable it can not cause in it enthusiasm. So they will rejected the work, which does not correspond to its own idea about the assigned theme)
Gaben adores to instruct, is explained everything clearly and intelligible. It knows how and loves to train. (I to teach.) To it it is pleasant, when on any occasion for it they are turned for the council or the consultation. (how it magnificently uses its dual of Huxley.) It considers as its duty to train even for the simplest things. (for example, giving tea, it here explains to guests, as it it welds.)
It loves in the accessible and intelligible form to explain the sequence of the work carried out by it. It loves to work clearly, in the presence of "spectators". For example, makes electric appliance and here it explains, in what the reason for its breakdown and as it is must it correct to exploit. (quality, highly tsenimoye by its dualom of Huxley, in hands of which everything very rapidly breaks, since it does not usually trouble itself by reading instructions, but for this very reason it is grateful to anyone who undertakes to make its thing.)
Block Of superego*e-ya pozitsiya*Normativnaya function * the "intuition of time"
The time Of gabena is spent on the fact that delivers to it pleasure, to the fact that to it is pleasant, to the fact that it carries along, and to the fact that to it is interesting. But since its interest is saturated sometimes sufficiently rapidly, in the order Of gabena periodically appear the unforeseen voids, which it spontaneously fills with the dear work, contact with the friends, "self-knowledge".
The unhurried, measured off rhythm of life loves, although the desire to live more intensively and more actively periodically in it appears.
Representatives of this type prefer to live according to flexible and mobile graph, trying not to previously anything conjecture and not to plan. For example, Gaben can appear to the encounter assigned it, but after 15 minutes perceive boredom and desire "to replace situation". But since to suffer discomfort it is higher than its forces, it usually refers to the unforeseen, the "pressing matters" and departs there, where, as it seems it, it will be able to spend time more pleasantly and it is interesting.
To gabenu difficult to be punctual, although he tries everywhere to manage. It is desirable to carry out all considered matters, it wishes so that the work would be more productive, and the activity of of more fruitful; therefore it he tries to efficiently expend time.
It sometimes forces itself to plan out its day and to carry out entire that outlined, but it then notes that the process of work with the caution on hours reaches to it no pleasure. And furthermore, constantly appear some temptations, which it it does not be desirable to reject in the favor of its order. For example, if it does expect to visit the neighbors "for the minute", but does find the there pleasant society, to which it they do invite to be joined, perhaps it will be able to refuse? Thus its "minute" is extended on is somewhat it is hour (but sometimes it can be prolonged until the morning).
To gabenu it is difficult everywhere to have time, it is difficult to be required. Although to it it is very unpleasant to pay for its forced optionality (with the fact that it not at all it loves to reach to someone of inconvenience or to create some problems). For this very reason Gaben tries not to give any specific promises. (but that that by it obeshchano, as a rule, is carried out - with exception of those promises, which are given by them in the forced order) I for this very reason To gabenu it is convenient such partner, as does not require from it report about unknown where, also, with whom the carried out time, it does not require any guarantees to the future and leniently relates to a change in its plans; the partner, who does not force by any its price to adhere to the outlined order and does not require from it the strict fulfillment of the undertaken himself obligation.
By this partner for Gabena is his dual of Huxley, which shows the model even of the more loose graph, which magnificently knows how to experience the patience Of gabena, the fact that namerenno is late to the encounter assigned or generally to it does not come. With the aid of similar the tacticians Huxley makes it necessary Gabena to especially strongly desire the encounter assigned and tactical method, as the tool of its ethical game, magnificently uses a factor of time as its kind. And precisely so this Gabenom and is received; therefore it with the pleasure is pulled into this poluigru of poluotnosheniya, where all requirements are presented as not in earnest.
Gaben will not miss the case to demonstrate its insight. Sometimes on the basis of one short encounter it can describe about the man much interesting - about his nature, about assumed behavior, about his weaknesses and complexes.
It trains its intuition: it attempts to forecast the development of its interrelations with other one or person or another at earliest stage of its acquaintance with it.
Its rate of the development of relations usually ties. Has habit from the very beginning to sharply reduce psychological distance, assigning to relations the promising tone. However, can into the first minutes of acquaintance pretend to the physical proximity and even "if it is required, to make proposal" hands and hearts ". Moreover continuation in such relations already there can and not be I of gaben, as a rule, this senses well.
Frequently develops the role of the stably successful person, xwho does not have any problems his troubles it does not usually advertise.
Has habit to frequently start conversation about the plans for the future moreover its own prospects it presents sufficiently optimistically, while about the strange plans it speaks out in the extremely skeptical form is sometimes inclined to dissuade from the too daring undertakings or from those plans, which do not coincide with its own intentions. Moreover, if actual arguments do not be sufficient for the necessary persuasiveness, it will not consider for the sin and to fib - provided only to convince and to insist on its.
This behavior is, in addition explained by its orientation to the intuition of Huxley - to the property characteristic for Huxley to overstate its own possibilities. The skepticism Of gabena is programmed to that in order to free its duala from the superfluous self-reliance and the illusions, and by showy self-confidence it intends to raise its own prestige in the eyes of partner, trying in every respect him to interest and by the fastest means to itself to arrange
Huxley, with the insight characteristic of it, usually does not yield to the tactical tricks Of gabena, because it wonderfully sees that it stands after its conceit, but with the pleasure "accompanies" to it, since this is the component part of that intuitive- ethical game, in process of which occurs their dualization.
Block Of superego*ya-ya the pozitsiya*Mobilizatsionnaya function * the "ethics of emotions"
Its sensory program Of gaben it very uniquely connects with the aspect of the ethics of the emotions of emotion in its understanding they must be located in the subordinate position relative to its program sensoriki: i.e. no feelings, any drops in the moods must destroy the accordion of its sensations.
Sensual pleasures against the background too (or insufficiently) of the expressed emotions cease to be for Gabena pleasant. It is very important for it so that the emotional painting of the folding relations would not interfere with the process of the perception of sensory sensations. Therefore emotional attitude of partner, and main thing - quality of the emotions expressed by it, have for Gabena exceptionally important significance. In many instances Of gaben beret to itself the role of the "traffic controller" of the emotions of its partner. For example: if Gabenu it seems that the partner is insufficiently emotional, he convinces him "to be freed" and not to be troubled the expression of his feelings. But it is worthwhile only for "raskreposhchennomu" partner to express his emotions more frankly, in Gabena appears the insurmountable desire to somewhat cool its feelings, since this emotional flame seems it by too burdensome and as to much forcing.
Gabena has its methods of the "adjustment" of the emotional impulses of partner - it first makes burning hot, then it is cooled. Moreover sometimes this is done by the method of changing the psychological distance: Gaben first as if ceases its relations with it, then as if nothing were the matter it again renews them. Moreover to it and into the head it does not come, that, "regulating" the emotions of man similarly, it sometimes forces it very strongly to suffer. But most often by this behavior it precisely itself substitutes for the stormy and unpleasant explanation of relations, under scandals and hysterics. I.e., precisely that, what it it attempts to avoid, regulating feelings of its partner as water from under the crane, precisely, this in the final analysis it is obtained - the absence of sincere rest and serious ethical troubles.
Any emotional action on itself of gaben he tries not to allow. Moreover, he therefore tries not to express any emotions in order not to give occasion for the emotional action. Therefore, no matter how were added the ethical conditions of its relations, Gaben he always tries to create the impression of imperturbability, emotional inaccessibility and impenetrability,
Gabena irritate any manifestation of roughness, caddishness, sharp and scandalous tone. And although far from all representatives of this type are characterized by irreproachable manners, their own roughness most frequently is manifested as response reaction or as offence to the strange tactlessness. (for example, if some initiative Of gabena does not meet reciprocal understanding, it it can greatly offend and even nakhamit'.)
The criticism of its own behavior it transfers as agonizing torture, but outwardly on no account this it will not show. Any attempts to report Gabena, to scold it, to make to it suggestion to nothing will not lead. It can with the most imperturbable form (sometimes even with the smile) listen all this and as if nothing were the matter to continue in the same spirit. But this by no means means that the obtained suggestion passed for it is absolutely painlessly and by that by completely not noticed.
Apparent insensibility and the impenetrability Of gabena - shielding reaction to any emotional pressure. The stronger on it they act, the less the emotions it expresses,
No matter how reacted Gaben to the charges presented to it, one ought not to attempt to derive it from the state at least of showy sincere equilibrium for the purpose to verify, how painfully it receives that voiced. Since this is precisely that situation, in which Gaben is not absolutely interested to reveal its vulnerability and deep vulnerability. Originally benevolent and peaceful, it and itself suffers from the caused offence, but any attempt to find out the degree of its emotional receptivity agitates it very deeply as exceptional baseness as penetration in it "holy of holies" with the meanest intentions. "4 I do not love, when they climb to me into the soul, and I do not love, when into it they spit" (Vysotskiy).
The region of sensual experiences for this is Gabena sacred thing, this great and incomprehensible sacrament, to which it never no one allows to approach. It more often will prefer to appear into whose- that eyes by insensible idol how it will allow someone to reveal its true sincere state.
It will from the last forces try to appear restrained, calm, that manages the situation, which is imperturbable smiled, provided not to give out its present experiences. Any attempt to break its "armor" by the intensive emotional action (simply stated, by hysterics and by scandals) it is received by it as the monstrous act, which does not have the equal. And it reacts to this respectively - by the terrible emotional explosion, which greatly depletes it also about which it will subsequently regret.
The question can arise: how can man, by all forces protecting its feelings and his sincere rest, make possible for himself to conduct by strange emotions? How can he to regulate the force of feelings of other people, to force them because of this to suffer and to observe their sufferings with the intentional calmness?
This situation actually appears in such a case, when next to Gabenom occurs person, psychologically with it incompatible. But since Gaben is subconsiously oriented to the flexible emotionalism of its duala of Huxley, it sees nothing poor in adapting of partner under its emotional threshold. Receiving each partner as its duala, it, naturally, assumes that any person is capable to be adapted to his emotions, experiencing in this case no difficulties.
And only after multiple collision with genuine reality Of gaben it begins to understand its error and it it very painfully survives. Because of this the disappointment Of gaben exactly prefers comfortable solitude to uncomfortable contact. And the theme of solitude, which greatly disturbs Gabena (just as its duala of Huxley), it is the consequence of this reason. Disappointed and nedualizirovannyy Gaben attempts to receive its solitude positively, trying to find sides pleasant for itself in it. (quality, also characteristic and to its dualu of Huxley.)
Block OF SUPERID*SHCH-YA pozitsiya*Suggestivnaya function * the "intuition of possibilities"
However attempts Gaben to develop in itself intuition and capabilities for prognostication and foresight, in it in this plan the definite difficulties appear. For example, the nature of man for it is sometimes succeeded in understanding only after it with it hopeless will quarrel, to say nothing of understanding of its own nature, which frequently for it very remains incomprehensible riddle, even with the fact that it much and with the pleasure is occupied by "introspection".
Gaben frequently evaluates the possibilities of the man through his ethical estimation of (".., - good person, it is capable much to attain.")
The ability to give precise and laconic characteristic to any person, just as the skill to predict the development of interrelations, is caused in Gabena the most sincere respect.
Any science, any scientific method, which separates the boundaries of human possibilities, are received by it with the interest and respect.
Greatly it is considered the opinion of people, which know how to find a way out from the very difficult situations. With the pleasure it listens recommendation about how it follows itself news in the unforeseen situation or in the case of danger.
Greatly we suggest by any irregular phenomena. Sometimes it can with the most serious form say about the certain irregular phenomenon, which allegedly exists in its house. It can as multiplication table learn the "rules" of protection from the "energetic vampires", and on complete ser'eze then teach them.
With respect it relates for people, allotted by supernatural abilities. It tries to develop the same abilities, also, in itself.
Greatly he is suggested by authorities. Person, who attained himself successes and acknowledgement, causes in it deep respect.
If its own activity does not obtain proper acknowledgement, it reacts very painfully, since it compares its achievements with the successes of others. It can refer to its titles and merits.
It needs people, capable of finding and of estimating its creative abilities, of opening its talents soak in their realization.
Greatly it respects people, which know how to rapidly grip the essence of phenomena and to share with this with others. It does not suffer wage-leveling people in by anything. It considers that to each individual must be its approach.
It does not love, when its abilities and possibilities criticize, this causes in it internal protest, since usually he tries to thoroughly develop his talents. It is seriously occupied by self-education and self-perfection.
An example of strange successes and achievements for it is convincing only in that form, in which this speaks out by its dualom of Huxley. Only Huxley is capable to inspire Gabena, prompting to him original and tempting ideas, carrying along by his new, unknown possibilities.
Block OF SUPERID*'-YA the pozitsiya*Aktivatsionnaya function * the "ethics of relations"
Gaben always is glad at the possibility to bring good, good relations. Away not to enlarge the circle of new acquaintances. It is happy, when the case lets show service to friends. With the readiness it proposes its aid. Greatly it loves, when to it they are turned for the council.
Moreover its services Of gaben it does not tie - it simply renders them, without the excess words. The rendering of services is considered the best method to tie acquaintances.
For example, if Gaben ties acquaintance with the woman, then after appearing for the first time in her house, it frequently immediately begins in it anything to overhaul, moreover he so is fascinated by this occupation which sometimes it seems forgets about the purpose of its visit.
And here here it is possible to trace two directions in the development of the situation: the psychologically incompatible female partner will consider this position inconvenient, he will try to distract him from this occupation, it will propose to it to rest, to be weakened, anything to drink and so forth this I it will be serious strategic error from its side, since Gaben will calculate this behavior by the manifestation of volitional initiative in the development of relations. It will seem it that the situation too is boosted, that in it it is too interested and female partner too hurries to reduce distance. In that case it will sufficiently rapidly feel psychological discomfort, will feel that loses the interest in the female partner and will try somewhat more rapidly "to replace situation".
The psychologically compatible female partner completely differently acts: she will only encourage its working enthusiasm and bring everything to it for the repairing that it has in the house of that broken (but it can, man only after this it arrived?). Moreover it will occupy by its work until Gaben itself declares about its desire to rest, having preliminarily promised that it will make everything else following time.
Here here situation occurs precisely in the manner that this is convenient to its dualu of Huxley, i.e., the time of meeting is spent with the benefit for the economy, furthermore, appear some useful prospects to the future, and furthermore even and relations are developed so that the distance in this case is not decreased. But for Huxley this is very important because this is important for Gabena. Huxley constructs his relations as out of the distance, because he subconsiously knows what so entire more conveniently to receive to their partner.
To gabenu are actually very inconvenient relations with the rigidly demarcated distance. Because the strictly stipulated distance assumes the specific limitations in the behavior, are assumed some ethical framework and some rigid obligations. But, where begin the framework and obligation, Gaben feels themselves very uncomfortably. He feels itself deprived of the option of the nature of relations in each separately prevailing situation. For example, Gaben, disposed to the flexible ethics of Huxley, assumes that when speak "we we can be with you good comrades", this it is necessary to understand as the concealed hint to the fact that "we can be with you physically and spiritually close people". But when adhering to "comradely relations", female partner strictly holds it at the "pioneer distance", Gaben feels itself clearly puzzled. From other side, is worth only naming things "its names", as Gaben begin to experience awkwardness, and as the consequence of this psychological discomfort.
Gabeny greatly they do not love, when about the intimate things they speak in the plain text - this for them nevertheless, which to mention the name of god is in vain. (Therefore Huxley about the intimate relations he tells in hint, zavualirovanno.) Internally Gabeny are very squeamish and sensitive to any manifestation of banality.
Gaben it does not love, when "is introduced clarity" into the relations, it does not love in them clear the differentiation of rights and responsibilities. Always attempts "to wash away the boundaries" of limitations, to bring down the distance of relations, to make its independent variable from the rights and the responsibilities. "what there can be responsibilities? If to me it is good with the man, 4 then for it everything I will do... "
But here if To gabenu "it is bad with the man", it leaves from the situation with the same ease, with which they leave from the room, simply it is turned and departs, without saying where without explaining reasons. On itself it can resemble very neskoro, completely unexpectedly and even precisely when it less anything they want to see. And in this case it can sincerely be puzzled, why it they do not desire to assume in the previous quality. Perhaps it did make anything poor? - it altogether only rested from the psychological discomfort in order with the new forces to return to the dear person. But that that to the restoration of sincere forces by it was required too much time, its this private affair concerns its only subjective sensations. (although, of course, within the framework of the "restoration of sincere forces", Gaben it can develop relations with several partners simultaneously or alternate to alternate them.)
As has already been spoken, Gaben greatly values the accordion of its subjective sensations, just as by its sincere rest; therefore its ethical relations are not always easily added.
Least of all of problems reach Gabenu the clearly specific friendly relations - for the friends in it they will always be located and time and the desire something to make. Friendship, in its understanding, relations are mutual and are voluntary.
Relations with the children are always very good. Gabeny adore their children and grandsons. Contact with the children generally easily finds. (Gabeny, as a rule, splendid teachers.)
Problems begin, when in the relations a feeling of debt introduces itself. Gaben it loves no one and by in no way to be obliged. It will visit relatives only if to it very it will be wanted with them to meet: otherwise the contact with them will not deliver to it pleasure. Gaben tries to avoid the relations, which completely be based on responsibilities and obligations. the "visits of politeness" to the relatives, where for it it is necessary to listen reproaches, manual, or, that is still worse, detailed report about the poor health, for Gabena the torture of the third degree.
Gaben suffer cannot moralizations. To it it is simpler "to become good", when they consider as the its same.
It does not make it possible itself "to punish". It answers good only, if he feels, that it is sincerely located to it. It allows no attempts itself to re-educate - immediately it moves away itself or is locked in itself.
It is inclined to the sympathy and the compassion. Its sympathies and antipathy it does not demonstrate. (perhaps that sometimes namerenno it does not hide its desires.)
Its merits it does not stick out, but with the thankless people he tries not to have a matter. It loves not about which to request - since and without the request it knows how to attain which to it is necessary.
To the partner, with whom to it good and with whom he itself pleasantly and quietly feels, it entrusts completely and unconditionally, allowing for it even a certain frivolity in the behavior.
To the partner, with whom there is no complete mutual understanding, it does not entrust and is jealous on the least occasion.
It considers itself too trusting, assumes that it is possible to deceive it with the ease. For this reason little for whom it allows to approach to itself to the close distance.
Close distance appears in it from the relations "out of the distance" - on the basis of the very sensitive, flexible and mobile ethics of relations, i.e., precisely such as is characteristic of its dualu of Huxley. They are added sufficiently difficultly and problematically with the representatives of other psychological types close relations in Gabena.
Block ID*"-ya pozitsiya*Nablyudatel'naya function *" volitional sensorika "
It knows how to exert strong volitional pressure, moreover tone never uses for this of clerk.
In the case, when For gabenu it is necessary to subordinate man to its will, it this makes by action on its sensual sensoriku - it begins to express whole "range" of the nepriyatneyshikh sensations: impatience, agonizing desire, irritation, suffering, offence, hostility. As a result of this action is created the neterpimeyshiy sensory discomfort, which painfully acts on the people, sensorika of sensations of which is located on the vulnerable or subconsiously adjustable positions.
Acting by this method, Gaben comparatively easily attains the satisfaction of many its desires and requirements.
The same method it uses in order sharply "to reduce distance" with its eternally slipping off dualom of Huxley.
Gabeny do not have an idea about the force of their volitional action. They do not realize it, not tyuey oshchushchayut, does not return to itself in it report. Frequently themselves they seem by soft, reasonable people. They do not always understand, why others so rapidly be inferior to them, and usually carry these "concessions" due to the "weakness of human nature" or they assign to their probable agreement of desires.
From its side, Gaben attentively it sdedit after the fact so that personally no volitional action it would occur on it, moreover this "observation" in it realizes subconsiously.
Each time, when to Gabena is produced the attempt to show pressure, it begins to experience the discomfort: fear, stress, agitation, irritation. Of these sensations it attempts to as soon as possible get rid; therefore by the always simplest and most accessible method it leaves from the situation - it is simple, it is turned and departs, anything saying and not what questions answering. To detain it or cannot be returned -: it does not return under the "volitional pressure" Of gaben. (if this it occurs in the situation of telephone conversation, Gaben it can interrupt conversation and open telephone, and in the addition to everything it can still and go out so that its already accurately no one would find.)
Any attempt to deprive Gabena of the possibility of output from the situation, in addition to nothing will not lead - it as partisans it will suffer any testing, but to pressure it will not obey and weakness its will not appear. (in the conflict situation sometimes it can create the visibility of concession, but this of its kind tactical trick)
As any representative of fourth kvadry, Gaben greatly values its internal freedom and independence and no one it will allow on it to encroach: it does not quail before the authorities, it is not subordinated to order tone, it does not react to the commands - in any situation it enters only at its own discretion.
To attain from Gabena of any concession is possible only, if we ask it in the soft, but persistent form. It is sometimes even sufficient in the form of polunamekov. For straight volitional pressure something even to design.
Block ID*8-YA pozitsiya*Demonstrativnaya Function * The "logic Of relationships"
In the situation of the collision of opinions To gabenu it is very important to reserve last word. It is very important so that its point of view would be acknowledged. (aspects of "volitional sensoriki" and of the "logic of relationships" they are sometimes set in operation simultaneously, since they are located on one block) being included in dispute, Gaben sometimes even as if forgets, what for it this makes. And frequently he argues not of the consideration of the searches for truth, and of the tendency to impose its point of view or of the desire to show itself not more foolish than others. Moreover, the lower the level of the intellect Of gabena, the greater the assurance with which it it demonstrates.
It may happen that Gaben uses in the dispute the clearly inadmissible methods: it refers to some little-known, almost the fictitious authorities, it cites some doubtful facts from the maloavtoritetnykh sources. And which is characteristic - it always insists on the incontestability of its "reasons".
Dispute Gabenom far from always reaches intellectual enjoyment to its opponents. Its own original thoughts it, in view of its weak intuition, as a rule, frequently does not voice. Therefore entire controversy usually is reduced to the not always appropriate quoting, which sometimes only takes away to the side from the discussed theme, and, furthermore, losing initiative in the dispute, Gaben begins either to press or to be nervous and to be irritated - and that and to observe, etc. is very unpleasantly.
Gaben will not miss the case to demonstrate its knowledge in the most varied regions, moreover preliminary preparation to it for this does not be required. Its interests are actually sufficiently extensive, but it is often surface in view of this. Therefore each time, when is allowed the possibility to be expressed to the familiar to it theme, this Gaben makes, practically without a moment's hesitation and too without considering the sense (according to the principle, "that I see, about that and speak".) The absurdity of its own statements not sometimes completely confusing it: the main thing for it in this situation to produce the impression of "interesting" collocutor.
This impression first of all is calculated for its duala of Huxley, usually receiving person by such, to what it itself presents.
Demonstrative reasonings are important for Gabena still and inasmuch as the dual psychological sense is assumed. From one side - this is the sense of its reasonings, to which it, it would seem, even does not always listen, from other side the sly and significant irony, which it at this moment expresses by view - and slightly held in control smile and which refers no to the essence of its reasonings.
Here precisely this significant irony is the naivazhneyshiy element of its ethical game. It switches listener to completely different plan of relations, forcing it to receive the logical reasonings Of gabena of altogether only as background or as occasion for drawing of attention. And this immediately error-free understands Huxley with its splendid ethical intuition, he understands, which about no matter by what now not was discussed, for Gabena this altogether only occasion to leave "to the contact", this is only method to draw attention to itself and to hold it.
The "logicians" Huxley he feels against the background of such, which can completely quietly speak out on any theme without the fear to be exposed in the logical contradictions. Huxley understands, that here listen not they will be to the logical sense, since here goes another game, to which the logic has no relation.
The demonstrative logic Of gabena - most important element of the "ethical game", in process of which occurs its dualization with Huxley.
By the same is explained the tendency Of gabena to produce favorable impression on the aspect of logic. To it it is very important under no circumstances not to drop its prestige before the audience, since Huxley does not sympathize with to those lost. Furthermore, Gaben, subconsiously oriented to the surface and changeable interest of Huxley, he knows, as it is difficult draw its attention and as it will be difficult it hold.
And it would be nevertheless erroneously assert that always and in any case the demonstrative reasonableness Of gabena - this only of its kind pozerstvo. Completely no! However, indeed there are some aspects, which actually occupy their attention! And analyzing them, Gabeny no longer pretend to the demonstrativeness. This relates, for example, to the region of the depictive skill, where almost no one will be compared with the representatives of this - type in the skill to give the comparative analysis of color range or composition of one or other artist or another.
Aspect of sensoriki of sensations - richest theme for the gabenovskoy logic. Gaben can perceive the deepest philosophical sense in the composition arrangement of color and tone spots. For example, any of Andrey Tarkovsky's films in the aesthetical plan is the model of gabenovskoy philosophy. Here and the strictly symmetrical construction of sequence, and its layout in the form of triptych (three-part composition), and the play of colors and tone spots, and the game of planes; here and three-dimensional and invoice effects so that can be felt them as by feel; the game of light and shadows, game it is sonic - symbolism it is sonic, the symbolism of sensations. And this entire sensory symbolism is filled with deep content and philosophical sense. They are expressed through these sensory symbols and the deepest social, psychological, ethical and philosophical aspects are examined.
With the aid of the logical symbols Of gaben are expressed the peace of its finest sensual sensations, the state of its deepest experiences. "sensory symbolism", in turn, fills by value and sense its subjective sensations and makes them accessible to understanding its surrounding people.
Originally Posted by implied
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