I have this hypothesis that the kind of existential issues a person struggles with is affected by whether they have Fi or Ti in their ego. Fi-existentialism is rather obvious: consideration with issues of meaning, the value of our birth and death, the worth of struggling through a life to reach a natural death, etc.
Ti-existentialism is more obscure, because it seems to manifest as extreme confusion and nothing more: what is the sense behind our being here, where did we come from, why now and not another time, why this sense of being foreign to *everything*? For this reason, it rarely results in a conversation or even a direct topic for a book. Indirectly, however, it transforms into inexplicably amusing humor. Woody Allen is an example of this; it is also noteworthy that he has said in an interview that he considers his neuroticsm to originate from the senselessness of death, the fact that everyone is forced to die and lose everything and no-one understands just why, or moreover why it would be a problem to us. Ti-existentialist humor is ironic to the core, giving rise to a sort of metaphysical confusion that is at once surprising and refreshing ("well, there is a door I haven't looked behind - so there is mystery to my life after all, and inextinguishably so!").
Anyhow, both have a unique influence to questions of this category.


Reply With Quote


