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WE'RE ALL GOING HOME
Is this entire thread (both posts included) at least partially readable? And does (any of) the double spacing work?
- from The Best Short Stories of Jack London; pp. 158-164 (“The Law of Life”): Old
Koskoosh listened greedily. Though his sight had long since faded, his hearing was still acute,
and the slightest sound penetrated to the glimmering intelligence which yet abode behind the
withered forehead, but which no longer gazed forth upon the things of the world. Ah! That was
Sit-cum-to-ha, shrilly anathematizing the dogs as she cuffed and beat them into the harnesses.
Sit-cum-to-ha was his daughter’s daughter, but she was too busy to waste a thought upon her
broken grandfather, sitting alone there in the snow, forlorn and helpless. Camp must be broken.
The long trail waited while the short day refused to linger. Life called her, and the duties of
life, not death. And he was very close to death now.
The thought made the old man panicky for the moment, and he stretched forth a palsied hand
which wandered tremblingly over the small heap of dry wood beside him. Reassured that it was
indeed there, his hand returned to the shelter of his mangy furs, and he again fell to listening.
The sulky crackling of half-frozen hides told him that the chief’s moose-skin lodge had been
struck, and even then was being rammed and jammed into portable compass. The chief was his
son, stalwart and strong, headman of the tribesmen, and a mighty hunter. As the women toiled
with the camp luggage, his voice rose, chiding them for their slowness. Old Koskoosh strained
his ears. It was the last time he would hear that voice. There went Geehow’s lodge! And
Tusken’s! Seven, eight, nine; only the shaman’s could be still standing. There! They were at
work upon it now. He could hear the shaman grunt as he piled it on the sled. A child whimpered,
and a woman soothed it with soft, crooning gutturals. Little Koo-tee, the old man thought, a
fretful child, and not over-strong. It would die soon, perhaps, and they would burn a hole through
the frozen tundra and pile rocks above to keep the wolverines away. Well, what did it matter? A
few years at best, and as many an empty belly as a full one. And in the end, Death waited,
ever-hungry and hungriest of them all.
What was that? Oh, the men lashing the sleds and drawing tight the thongs. He listened, who
would listen no more. The whiplashes snarled and bit among the dogs. Hear them whine! How
they hated the work and the trail! They were off! Sled after sled churned slowly away into the
silence. They were gone. They had passed out of his life, and he faced the last bitter hour alone.
No. The snow crunched beneath a moccasin; a man stood beside him; upon his head a hand
rested gently. His son was good to do this thing. He remembered other old men whose sons had
not waited after the tribe. But his son had. He wandered away into the past, till the young man’s
voice brought him back.
“It is well with you?” he asked.
And the old man answered, “It is well.”
“There be wood beside you,” the younger man continued, “and the fire burns bright. The
morning is gray, and the cold has broken. It will snow presently. Even now it is snowing.”
“Aye, even now is it snowing.”
“The tribesmen hurry. Their bales are heavy and their bellies flat with lack of feasting. The
trail is long and they travel fast. I go now. It is well?”
“It is well. I am as a last year’s leaf, clinging lightly to the stem. The first breath that blows, and I
fall. My voice is become like an old woman’s. My eyes no longer show me the way of my feet,
and my feet are heavy, and I am tired. It is well.”
He bowed his head in content till the last noise of the complaining snow had died away, and he
knew his son was beyond recall. Then his hand crept out in haste to the wood. It alone stood
between him and the eternity that yawned in upon him. At last the measure of his life was a
handful of f****ts. One by one they would go to feed the fire, and just so, step by step, death
would creep upon him. When the last stick had surrendered up its heat, the frost would begin to
gather strength. First his feet would yield, then his hands; and the numbness would travel,
slowly, from the extremities to the body. His head would fall forward upon his knees, and he
would rest. It was easy. All men must die.
He did not complain. It was the way of life, and it was just. He had been born close to the earth,
close to the earth had he lived, and the law thereof was not new to him. It was the law of all
flesh. Nature was not kindly to the flesh. She had no concern for that concrete thing called the
individual. Her interest lay in the species, the race. This was the deepest abstraction old
Koskoosh’s barbaric mind was capable of, but he grasped it firmly. He saw it exemplified in all
life. The rise of the sap, the bursting greenness of the willow bud, the fall of the yellow leaf—in
this alone was told the whole history. But one task did Nature set the individual. Did he not
perform it, he died. Did he perform it, it was all the same, he died. Nature did not care; there
were plenty who were obedient, and it was only the obedience in this matter, not the obedient,
which lived and lived always. The tribe of Koskoosh was very old. The old men he had known
when a boy had known old men before them. Therefore it was true that the tribe lived, that it
stood for the obedience of all its members, way down into the forgotten past, whose very resting
places were unremembered. They did not count; they were episodes. They had passed away from
a summer sky. He also was an episode and would pass away. Nature did not care. To life she set
one task, gave one law. To perpetuate was the task of life, its law was death. A maiden was a
good creature to look upon, full-breasted and strong, with spring to her step and light in her eyes.
But her task was yet before her. The light in her eyes brightened, her step quickened, she was
now bold with men, now timid, and she gave them of her own unrest. And ever she grew fairer
and yet fairer to look upon, till some hunter, able no longer to withhold himself, took her to his
lodge to cook and toil for him and to become the mother of his children. And with the coming of
her offspring her looks left her. Her limbs dragged and shuffled, her eyes dimmed and bleared,
and only the children found joy against the withered cheek of the old squaw by the fire. Her task
was done. But a little while, on the first pinch of famine or the first long trail, and she would be
left, even as he had been left, in the snow, with a little pile of wood. Such was the law.
He placed a stick carefully upon the fire and resumed his meditation. It was the same
everywhere, with all things. The mosquitoes vanished with the first frost. The little tree
squirrel crawled away to die. When age settled upon the rabbit it became slow and heavy and
could no longer outfoot its enemies. Even the big bald-face grew clumsy and blind and
quarrelsome, in the end to be dragged down by a handful of yelping huskies. He
remembered how he had abandoned his own father on an upper reach of the Klondike one
winter, the winter before the missionary came with his talk books and his box of medicines.
Many a time had Koskoosh smacked his lips over the recollection of that box, though now his
mouth refused to moisten. The “painkiller” had been especially good. But the missionary was a
bother after all, for he brought no meat into the camp and he ate heartily and the hunters
grumbled. But he chilled his lungs on the divide by the Mayo, and the dogs afterward nosed the
stones away and fought over his bones.
Kosboosh placed another stick on the fire and harked back deeper into the past. There was the
time of the great famine, when the old men crouched empty-bellied to the fire, and let fall from
their lips dim traditions of the ancient day when the Yukon ran wide open for three winters, and
then lay frozen for three summers. He had lost his mother in that famine. In the summer the
salmon run had failed, and the tribe looked forward to the winter and the coming of the
caribou. Then the winter came, but with it there were no caribou. Never had the like been
known, not even in the lives of the old men. But the caribou did not come, and it was the
seventh year, and the rabbits had not replenished, and the dogs were naught but bundles of
bones. And through the long darkness the children wailed and died, and the women, and the old
men; and not one in ten of the tribe lived to meet the sun when it came back in the spring. That
was a famine!
But he had seen times of plenty, too, when the meat spoiled on their hands, and the dogs were fat
and worthless with overeating—times when they let the game go unkilled, and the women were
fertile, and the lodges were cluttered with sprawling men-children and women-children. Then it
was the men became high-stomached, and revived ancient quarrels, and crossed the divides to
the south to kill the Pellys, and to the west that they might sit by the dead fires of the Tananas.
Last edited by HERO; 01-13-2014 at 12:36 PM.
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