Quote:
Originally Posted by Logos
True enough, I suppose, but people do not make mutual agreements with rocks and water. And while they see the universe as being sentient (i.e. God), God takes upon a noticeably human role. In other words, humans try and make agreements between other individuals.
the properties of sentience may be those least specific to other humans. often idealized or otherwise abstract, is it not common for people's concept of "divinity" to contrast with much of human nature? the timing is unique (a distant afterlife often emphasized) and so may be the basis for commitment. what if the divine is deduced rather than visions or voices of a paternal figure in one's head? what if as in some Eastern traditions it is more of an agreement with past and present variations of the self? at the very least, even in the case of a godless afterlife, one may worry about retaining his or her "humanity".
"Pet Rock" aside, few people make earnest commitments to rocks probably because there's little reason to think a rock might have any influence here. (unless you are ignorant and persuaded by Ron Hubbard otherwise.)
Quote:
Originally Posted by Logos
Of course not, but not everything works as smoothly as we want them to be in real life. And that does not necessarily disprove a thing I said. Just because you are not caught does not mean that you are somehow not held accountable. The fact that you remain silent or hidden when you commit the crime is done out of a fear of being held accountable.
i think it’s a matter of reward versus risk and there are many systematic circumstance that can reduce the later to the point of net benefit. what if in addition to whatever informational or technological limitations there may be, there are group conflicts of interest as well? you may not want just anyone driving above the speed limit in your neighborhood (in addition to reducing traffic hazards, you may even want "speed traps" on throughways to reap municipal revenue from outsiders.) but speeding may be encouraged among you and your local friends, even one who is the sheriff if you all like fast cars. trivial-sounding example but cronyism in general is the point.
neutral parties may be inclined to ignore accountability, if the cost to them and their convenience of reporting a crime exceeds the risk they perceive you individually ever posing to them. ("what difference does one more criminal among thousands make?") in Social Choice theory, there is the "voting paradox" and other sets of preferences that will tend representative government towards choosing policies misrepresentative of aggregate preferences. this later example seems irrelevant to street criminals but white collar types may find exploits.
there is a finite amount of resources to be invested in law enforcement and punishment. even in an idealized government that makes rational altruistic decisions, wouldn't this be calculated in such a way that society’s marginal benefit from enforcement equals the marginal cost? otherwise stated, rendering crime against everyone's interest is not necessarily the maxim. a criminal mind may invest in understanding the exploits of these circumstances and develop an entire lifestyle around them in which net benefit is achieved despite flying in the face of your "social contract." beyond the emotions, what stops most people from doing so?