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    Default Stratiyevskaya: ENFp

    Block Of ego*y-ya pozitsiya*Programmnaya function * the "intuition of possibilities"

    Exceptional insight is characteristic of representatives of this type. They can determine practically the nature of man from one view, moreover it is so accurate that it is almost immediately capable of giving to it capacious and laconic characteristic.

    The development of situation in its ethical plan magnificently will foresee. It is frequently capable of sufficiently accurately predicting the course of events in the future.

    Thin psychologists, the thinly feeling least change moods also of relations. They wonderfully feel collocutor. Easily they associate. Wonderfully they work with the people.

    Actor- Huxley very rapidly finds contact with the public and it they magnificently hold for the elongation of entire their appearance. Magnificently they work in show business, moreover on the appearances they usually appear better than on the rehearsals. the "fear of scene" of them is not characteristic, the presence of public - only pleasantly excites.

    Representatives of this type wonderfully work also in medicine - this, as a rule, splendid diagnosticians, capable of determining disease at earliest stage of his development and according to the most distant signs.

    Because of the skill to select for the realization of their plans the most successful possibility, the representatives of this type are capable of achieve enormous successes, without applying for this of superfluous efforts.

    Those possibilities, which the case allows to them magnificently are used. From each situation they know how to extract the maximum of benefit for itself.

    For the representatives of this type characteristically constant and general testing of its possibilities and their comparison with the possibilities of those surrounding. They adore to create the situation of competitions for itself and improvised tests, checkings and examinations - for others. They usually sufficiently jealous relate by Huxley to the strange achievements, unwillingly is recognized itself strange superiority, and if they praise someone, then only those, whose competition they do not fear, or those, they attempt to conquer whose arrangement.

    Steep demand for its own possibilities leads to the fact that rises and the significance of this factor as success. Success, in the understanding by Huxley, this is standard. The absence of its success pricks up ears as something unhappy. This, "program" requirement for itself does not make possible for representatives of this type to allow any errors, errors or failures. They themselves this cannot allow, since the acknowledgement of its own error and failure will understate their self-appraisal, i.e., will lower their idea about its own possibilities.

    Therefore in any situation and with any circumstances representatives of this type try to be held "at the height" or to at least produce this impression in those surrounding. ("as itself you will present, so you they will receive"). Moreover, Huxley generally fairly often pretends to the reputation of "person without the deficiencies". Greatly it does not love, when they criticize its behavior and, although theoretically he understands, "that everything not without the sin", personally no serious "sins" it recognizes after itself; therefore sometimes it can half-seriously say: "if you see in me some deficiencies, say to me about this, and I will be corrected".

    The methods of the achievement of success always disturb and interest representatives of this type. Many of them are the authors of the books about how to dostich' the success in one or other sphere or another and as to succeed in one or other field or another.

    The need always and for everything to be at the height forces them in any situation and with any circumstances to pretend to the prize or the gain. Blind and hopeless situations, in their opinion, simply there must not exist. In the awkward position it is not possible to place one of them, since they simply recognize after themselves no fault and in any situation tyuey povedut themselves so, as if nothing special it occurred.

    Huxley has the phenomenal ability not to reveal his awkwardness and not to recognize himself by that conquered under no circumstances.

    The prospect for the achievement of success with the price of long-standing and tedious labor seems them not very attractive - too good they know, as there is short-lived popularity and as they are changeable the interests of crowd. Thus, do be worth for the minute glory many years slave away and being occupied only by one matter, missing other possibilities?

    They consider it for itself necessary to conquer the attention of those surrounding and to retain by any its price - this for them its kind training the "intuition of success". Many of them, especially in the childhood and in the youth, they constantly "pull" attention to itself. They are irritated and be nervous, if their presence is ignored. Gathering the attention of those surrounding, Huxley literally "blooms": he tries to appear itself how possible more interesting and it is more original (moreover into this with it better not to compete). But if nevertheless they do not feel to itself a sufficient interest, they demonstratively ignore all those being present, what is simultaneously call to society and by one additional means to draw to itself attention.

    "to enjoy success", "to conquer popularity", "to retain popularity" - all these are the "exploits" of one order, and for the representatives of this type - achievements, which have paramount significance. For this very reason many of them have a tendency toward the audacious and extravagant tricks and daring "ethical experiments". Many of them even at the ripe age preserve the ability to ridicule, to tease, to mimic and to banter. (that it is always delicately and appropriately.)

    Greatly they love to boast. Frequently they tell about their successes in the representatives of opposite floor or about how was easily and originally they succeeded in finding way out from the very difficult situation. Impression is created, that Huxley as if does not think about the fact that similar histories wake up in listeners the desire to follow his example, although precisely for this they are said in reality. Even if Huxley's "exploits" from the beginning also to the end those invented, to it nevertheless is interesting to look, as others will make that, what it, in reality, to make did not decide (but about which very colorfully it described).

    Huxley constantly "investigate" the potential possibilities of people in the most different situations, moreover as "laboratory" them serves entire surrounding peace. Huxley wonderfully knows how to probe situation strange hands ", to learn on the strange errors and on the strange experience.

    Each time, when a representative of this type it shades any "original idea",, he sufficiently rapidly visualizes, who from its environment could become its executor and tester. Huxley magnificently knows how to find those, who with the interest receive his concepts and agree to realize them. He knows how to convince any, even most careful and most prudent person in the fact that the undertaking proposed to them is done precisely in the interests of "executor", no troubles are promised to it, but even vice versa - large and obvious benefits. Of course Huxley always error-free accurately determines, to what precisely bait and to what argument "will be purchased" the man, which he outlined for his "experiment". If his concept realizes successfully or some by benefit, Huxley will be to this sincerely rad, although he will not miss the case to extract for himself the specific benefit (for example, it will hint to man, that now it to it by something is obliged).

    In the case of the failure of Huxley's "experiment" less anything he thinks about the fact that someone "substituted" and is culprit whose- that of troubles. (Huxley generally tries a little less to think about his failures: "not pilite sawdust", as advises Carnegie's Deyl.) Inspiring someone by its new idea, it does not completely exclude its successful completion, although in any event it risks in no way: if undertaking completes successfully, they will be grateful to it and they are obliged. Even if result proves to be unfavorable, experience is at least acquired, moreover personally for it painless. Such conditions for "experiment" explain by the fact that Huxley in essence its - pessimist. It is careful and prudent with entire apparent lightness and recklessness; therefore it prefers to go along the beaten paths, but in this case he tries at any cost to come by the first and to obtain prize. ("to intercept" prize it it can also before the finish, that in its eyes not a bit it does not diminish the price of victory, on the contrary, only it increases.)

    Since the strange successes, merits and reaching do not leave indifferent of representatives of this type, in Huxley frequently appears the desire to recheck strange successes. For example, if girl friend bragged by prospects and possibilities on her new work, he will not be quieted by Huxley, until it forces someone of its familiar "to verify", actually these prospects then are tempting. Any information about the possibilities for the representatives of this type is extremely important, and if it by them seems improbable, they try to verify its once more. They themselves as the "intelligence officers" appearing extremely unwillingly: with the least danger for itself "are cleft" and "on simplicity of sincere" they substitute those, who sent them.

    To send Huxley to the critical commission very riskovanno. This only seems that in any situation they behave not predicted - always there is something constant in their behavior: with any circumstances they try to enter with the smallest losses for themselves.

    Huxley will not miss the possibility to test everything which attractively and tempting appears. Magnificently it knows how "to hold nose downwind". It knows how to be up to date in all events, opinions and movements. He knows, what opinion must be supported and what direction it is necessary to join, moreover it will always be one of the first. (many as a result of these qualities it seems by insinuating person.)

    It knows how to present its abilities, possibilities and qualification in the most advantageous light, independent of their real level. Frequently "it bluffs", moreover it does not fear to be exposed in this, since are considered its actions as the experiment: its self-advertisement will justify well, it will not justify - it is not also terrible. Acquired experience can sometimes prove useful.

    It is inclined to overestimate its abilities, as, however, it sometimes underestimates them in others. Frequently it starts on the work, which considerably exceeds its competence, calculating, that in the course of time it will enter into the policy of the matter and will work not worse than others, or there can be to it it will be presented some possibility itself to recommend well.

    To be exposed in the incompetence it does not fear, since it magnificently cans "itself tax", and, furthermore, as has already been spoken, never it acknowledges in its errors, even if it they frankly expose - it is turned and departs, without troubling itself by explanations and by apologies. If it nevertheless decides itself to justify, it will always know how this to make with the ease: "let us assume in me yet not all is obtained, but I is ready to learn, and 4 I do not consider itself hopeless!" (Huxley in certain cases it is not troubled to seem by incompetent, especially before the man, who adores to explain and to teach, by such, for example, it appears its dual Of gaben.)

    This ease in the acknowledgement of errors explains by the fact that Huxley, according to the large calculation, never and in nothing considers himself guilty, but willingly is created the visibility of repentance and self-criticism, when it considers it necessary to someone "to accompany". Sometimes the "acknowledgement of its own errors" - for it advantageous ethical trick or tactical trick.

    Modesty is not considered in its eyes dobrodetel'yu, although the absence of modesty in others sharply condemns. (means, which helps to it to pritormozit' strange quickness.) And although its own individuality he tries to manifest with each convenient (and inconvenient) case, it relates critically to any manifestation of individuality in others. In the sphere of any activity for itself it always notes, who to it competitor, but who is not. Those, in anyone it does not see rival, and whose of arrangement intends to attain, it knows how to cheer up, to support, to inspire. But compulsorily will find the method "to hew wings" to anyone who although in by something can embark on its path.

    Knows how to focus attention of those surrounding even to most insignificant its reaching, knows how to give to him weight and significance, and if necessary it knows how "to fan" it into the large victory. (quality, because of which Huxley is capable wonderfully to be affirmed at the new place or to strengthen his shaking himself professional authority.)

    It loves to teach unlucky wretches. Strange successes and achievements frequently are placed in an example. It knows how and loves to tie its installations and to orient toward its values. Any manifestation of indifference to the glory, to the career, to successes and to the achievements of others, any unwillingness to be included in competition or contest condemns, since receives as the sign of weakness, lightness. (sometimes is considered this the manifestation of the individualism: "by all this is necessary, but to you - for some reason no!")

    Nothing excess Huxley they try about itself not to tell, at least in the wide to circle or to the unfamiliar people: they fear, that this information can be used by them into the harm. If someone of the close ones makes a slip of the tongue about them excess, always this they condemn. True, strange secrets themselves to store do not know how, especially, if we them about this do not previously ask. Sometimes, as without a moment's hesitation, it is made a slip of the tongue anything "compromising".

    Huxley loves to create the ticklish situations (indeed to him so interesting to observe them!) And already with the most innocent form it can place someone in the awkward position, being puzzled in this case, why they are offended to it. (indeed for Huxley - this not is more than the game: it would seem, there is no such awkwardness, from which they could not easily leave.)

    And nevertheless, to Huxley they try under no circumstances not to substitute itself under the possible troubles and for this reason love no one "to cover". They fear to take excess responsibility to itself. Therefore very quietly they can forego all their previous promises, if this forces them to some difficult or risky behavior.

    They adore to conduct friendship with the celebrities or at least with the members of their family. They do not miss the case to describe about their brilliant (or influential)"friends". Indispensable participants and the habitues of the most popular get-togethers. Always in the searches for anything "new and inte-resnen'kogo".

    Huxley's interests are extensive and diverse, but it is very surface and unstable. Entire new and unknown draws it, alas, temporarily. Huxley rapidly is carried along and rapidly he grow colds. Its interest in the new acquaintances and the new relations is so surface and short. As child, who investigates new toy it glances into its device, and then loses to it interest, so also by Huxley he hurries to be dismantled at the essence of each person: superficially, it is deep whether - not importantly, as soon as purpose it is achieved and curiosity is satisfied, Huxley ceases to be interested in it, and the fate of relations further with it to him is completely indifferent. (Huxley it frequently brags by the fact that someone "sent", it refused to someone, someone it expelled, of someone "nadinamil".)

    Huxley knows how to rapidly estimate people with respect to their possibilities and abilities. He always knows, from whom what to expect, whom for which to use. It possesses the ability to see in each person his most vulnerable point, him to "akhillesovu heel". Magnificently it knows how to play on the weaknesses of others and uses this ability for achievement of its purposes, erecting its own mechanism of relations, which will be examined in the following division.

    Block Of ego*2-ya pozitsiya*Tvorcheskaya function * the "ethics of relations"

    Characteristic feature of the ethics of the attitudes of Huxley the skill to be adapted to the collocutor, the skill "to be disposed to his wave": the quality, which helps to it to attain the arrangement of practically any, even quite nekommunikabel'nogo person makes it possible "to glance into the soul" as deeply, as this necessarily for the satisfaction of its own interest.

    Huxley is allotted by property "to select master keys" to each person and to each soul even of most of that closed and mysterious. And for this he has a mass of means and methods.

    Ability stormily to be enraptured and to be charmed by each interested its person. To learn everything about its habits, interests, enthusiasm and with the readiness to imitate its style of behavior and the means of life.

    Ability to agree with the opinion of majority (and "seniority"), to adapt to different circumstances and movements its point of view.

    Skill to see in each person the degree of his confidence and uncertainty in itself - the quality, which makes possible for it to magnificently manipulate by people, to play on their ambitions and complexes.

    Skill to propose its services and skill to impose them: to interest man in its possibilities, influence and connections. (although in reality, Huxley no one to its connections and closely it will allow to approach - greatly it fears, which someone another will intercept its happy case, its winning ticket.)

    And it would be nevertheless error present Huxley by such insidious intrigant, who deftly uses his abilities for mercenary purposes. This form of the relations of altogether only realizes its program and provides success to the measure planned by it.

    Can Huxley propose his aid simply so, from the good motives? - can! And very frequently this makes. Moreover the proposal of its aid it is necessary to understand precisely as the demonstration of sympathies and benevolence to the man as the expression of sympathy to his problems. But it does not hurry to render real aid of Huxley. Moreover, it already begins to be nervous, when man only agrees to accept his proposal. In this case Huxley immediately is frightened the undertaken himself obligation, he begins to think about the difficulties, with which it will be cmbined, it begins to fear the superfluous expenditure of time and forces, it no longer is glad, that proposed its aid and, in turn, it is offended to the man for the fact that that so literally understood its proposal. Now already it begins to seem it that this outside person from it too wants much. Trying to somehow correct the created awkwardness, Huxley frequently sets distance between themselves and this person: haughty form fills to itself how especially emphasizes the value of future service and gives thus to understand that they will be too obliged for this service to it - the shorter, it behaves so that man would begin inconveniently to use his proposal and it either will forego its request or never more about it it will resemble. However, Huxley from his side does not forget about the service proposed and whereas is carried out it with the first opportunity, i.e., when for it is succeeded in podgadat' for this the suitable moment, when it this costs not the least labor and seemingly is obtained by itself.

    One more, characteristic for the representatives of this type the ethical property: Huxley is the unsurpassed master "to turn dynamo", and, in addition, no intentional insidiousness in this it follows to perceive - this not is more than the method to adjust psychological distance in the formed with it relations for the purpose to generate to itself stable interest from the side of partner and to test the depth of his feelings. Moreover, the need for this ethical approach is determined by the fact that Huxley is oriented to this duala as Gaben, often too rapidly transferring a relation from the region of ethical to the region of the sensual pleasures, after satisfying which he sufficiently rapidly loses interest in the partner. Therefore this tactics is necessary first of all precisely To gabenu, since constantly makes up its interest and are stabilized its relations. (otherwise, Gaben generally risks to remain without the partner. Only penetrating and foresighted Huxley is capable to compose to it in every respect worthy pair.)

    One ought not to perceive the fraudulent intent in Huxley's behavior still and because the original benevolence enters into the system of its ethical values (as, however, and all representatives of fourth kvadry). Huxley becomes acquainted with the man, he associates and are maintained relations with it inasmuch as this person to it is interesting and attractive. Problems begin when Huxley loses interest in his partner, which sometimes occurs almost at the very beginning of his interrelations. It does ask itself, as must leave the ticklish situation foresighted and farsighted Huxley, who strives for the verst go around any scandals, not desiring to acquire to himself enemies and to draw on himself someone's anger?

    The first and sole purpose, which it immediately to itself places, by all possible means to soften the created awkwardness, to suppress it. In any manner to calm down man, to scatter his suspicions, to promise to it everything which only will come to mind, and to try to convince it of best its intentions. By any way to avoid quarrel and to put off the explanation of relations for the indeterminate period, hoping that subsequently the need for dismantling will be eliminated by itself or future will introduce into this situation its correctives. (Huxley's tendency to soften emotional stress is subconsiously connected with the orientation to the weak and vulnerable emotionalism of his duala Of gabena. For this very reason he usually tries not to lead relation to the frank discords and conflicts.)

    But situation is not contained by on this: the absence of interest in the partner in Huxley is also inconstant. Therefore it never and no one makes possible "to disappear nasovsem". Regardless of the fact, to whatever distant distance rejected Huxley his partner, he will always find occasion to resemble about himself and to renew relations in that form, in which precisely to him this most comfortably. For it this is is one additional method to adjust distance. (by analogous method "are regulated distance" and Gaben - to it this is necessary in order to balance the emotional pressure of its partner)

    Huxley tries under no circumstances not to remain in the solitude (lonely person he appears by unlucky wretch, but this it repulses from it all those surrounding, and, correspondingly, it deprives of chances to the success). In view of these reasons, and also in view of his exceptional communicability, Huxley prefers to have the fallback positions of partners for any form of relations. ("the fallback positions" partners in the ethical game of Huxley with his dualom Gabenom fulfill the function of "evasive maneuver": To gabenu is inconvenient partner, completely zatsiklivayushchiysya on it. This form of relations to him seems too burdensome, while relations with the "fallback position" him, from one side, somewhat calm, and from other side they lull to sleep his vigilance, than prepare it for the new ethical tricks of Huxley.)

    For the same reason for Huxley sometimes is created the myth about the "fallback position", it creates the "spectre of rival". For example, it loves to acquaint its "worshippers" with each other ("to encounter by their foreheads"), after arriving to the meeting at one, to say about its feelings and relation to another. Why? - since is, in addition it programmed to the interrelations Gabenom, which precisely this ethical "game" pleasantly tones up, intrigues and excites; which questions of the ethics of relations sometimes approaches also with this reasoning: "if this woman of anyone does not have any, which means, it no one is necessary, but once then, why it to me?"

    And one additional occasion, which makes it necessary of Huxley to start simultaneously several worshippers: with any circumstances, Huxley tries not to sosredotachivat' entire his attention in one partner (let us recall, Gaben it does not love so that they would be recycled on it). Therefore Huxley starts several partners so that each of them would feel itself a little "shared unfairly". If, for example, Huxley succeeded himself in bringing only one partner, rest are devised, but real partner, in addition must feel a certain deficiency in the attention.

    Representatives of this type frequently produce the impression of extremely frivolous and inconstant in their attachments people, which provoke the rapprochement of relations, but at the last moment of those being trying to avoid physical proximity. This inconsistency also of ob"yasnima: Of Huxley does not assign clear distance to its relations - it as simultaneously and it is close and distant, creating thus a certain uncertainty and incompleteness in the relations. This form of behavior creates convenient psychological regime to its dualu To gabenu, which does not transfer the rigid, limited by the assigned distance relations.

    Furthermore, Huxley adore risky- adventures, they love to complicate ethical situation to the limit and to leave from it by the most unexpected means. Why by them this is necessary? - this one of the requirements of their program function, their intuitive program - search for the boundaries of its own ethical possibilities, and also the expansion of these boundaries. And this that, than by Huxley they are occupied constantly in any ethical (and not only ethical) situation.

    But how is explained Huxley's tendency in certain cases to avoid physical proximity? -, in addition subconsious orientation to Gabena, sufficiently which is rapidly satiated by the immoderate sensual relations (but, as is known, the state of surfeit causes Gabena has the discomfort, which it it attempts in every way possible to avoid). Krome.togo, Huxley - intuit, foresighted and farsighted. Therefore the promising development of relations in the necessary direction for it is more important than the satisfaction of its today's needs for sensations and feelings.

    Hence and some stereotypes of its behavior: "woman must be mysterious and inaccessible. If she too rapidly yields to man, he will lose to it any interest and it will again remain one ". (A of this Huxley it always fears.)

    The ethics of the attitudes of Huxley in any event and with any circumstances first of all carries out one of the basic requirements of his intuitive program - search for new best and promising possibilities, for which to it it is very important not to remain in the solitude and not to chop off the already tied contacts and relation, but to use them for the searches for the different versions and for the new possibilities. This is is one additional reason, for which Huxley tries not to lead relation to the final break, but to remain with his former partners in the "comradely" relations: they are turned to them for help, if the same is required, at the moment of the complication of relations with the sequential partner - tyuey vyplakivayutsya by them into the "waistcoat", they assign them on the solution of their current problems, use their connections, they associate with their friends and familiar. (one of the representatives of this type they asked: could it return life within the night, carry ouied with the dear woman? - no, it not could, it answered, because then I changed its major principle: to remain with former beloveds in the friendly relations. But what I will be friend, if I die?")

    By Huxley they do not exclude "friendship" between the man and the woman. The proposal of its "friendship" for Huxley, in reality, very thin and prudent "ethical game", whose essence consists, in addition in establishing of necessary psychological distance with the partner. By Huxley's "friendship" usually are implied the specific ethical prospects, giving at the same time hint to the promising and far reaching relations. This ethical game, as, however, and entire ethics of Huxley, is constructed in the subconsious calculation for the weak and vulnerable ethics of his duala Of gabena, which any open and rectilinear form of relations frightens and repulses.

    Specifically, that "ethical cobweb," which will braid Huxley, is presented To gabenu most attractive, tempting, that intrigues and at the same time to nothing by the not forcing form of relations. (A that that into this "cobweb" fall the representatives of other psychological types, Huxley, certainly, by no means it is not guilty.)

    Block Of superego*e-ya pozitsiya*Normativnaya function * "volitional sensorika"

    Representatives of this type adore to develop volitional qualities in themselves. Frequently they love and know how "to show nature". Soft and yielding on the nature, they develop in themselves capability for volitional action and volitional protection, they learn to reject and to reject, learn to speak "no". (representatives this type greatly they fear someone to offend by its refusal and thus to bring on itself someone's anger, precisely, for this reason by it considerably more easily "to fool head", than to refuse directly.) To tell in the categorical tone in them is very difficult. In the sharp clerk - it is also very difficult.

    Any attempt to produce persistent requirements in their interpretation appears by frank zanudstvom: "well, make that, about which 4 you I please! Well, if you please, well obey me... "

    It is sufficiently difficult to them to make a volitional effort above itself. The process of training the force of will, purposefulness, endurance, physical development - themes, which constantly occupy their attention, moreover even are somewhat demonstrative. The conversations, which are concerned these themes, they, as a rule, with the pleasure support. They love to tell about their achievements in the region of physical development, to be exchanged the information and recommendations about all possible developing and strengthening gymnastics.

    With Huxley, not at all without confusing by the presence of strangers, they can make "those developing and strengthen overalling" of exercise directly at the work site, without ceasing production process. They adoring to recommend this method of "physical development" and surrounding: "if you work after the computer, you must every 15 minutes make gymnastics for the ocular muscles..." To the objection apropos of incapacity or unwillingness to combine work with the gymnastics they react extremely obizhenno, as if they proposed something absurd. (however, some of their proposals by many precisely so they are received.)

    Huxley they adore to find in the periodicals of recommendation about the effective physical development with the price of the minimum expenditure of time and efforts and they enthusiastically share by their knowledge with those surrounding.

    They love to speak about the endurance and the viability. (they frequently cite as an example itself.) With the pleasure they teach of the "skill" defending their rights and of insisting on their. (moreover, themselves in the battle with the wind mills they prefer not to walk.) It cannot be said that this "teaching" by them is given easily. On the contrary, it requires the enormous expenditure of forces and energy. Huxley's itself into this minute is very stressed (mentally it already it wars). Regardless of the fact, this situation of settling its rights does require or not, Huxley already mentally "loses" it precisely in the combat version and frequently precisely on this decoupling he insists, although it is sufficiently peaceful by its nature. In representatives of this type sometimes appears the desire to test its boytsovskiye qualities, but not in the real situation, but as in the barely toy. Therefore they sometimes unexpectedly for themselves can provoke whose- that quarrel, they can begin to tease, they can half in joke strike, but they unconditionally lose with the collision with the present tease. Therefore, feeling the power preponderance of enemy, away not to secure by the support of strong and influential ally. (Huxley greatly it respects strong people, it always dreams about the strong and reliable partner)

    Huxley's itself does not always successfully appear whose- or as the defender: if it sees that its "client" has too influential enemies, he will try to leave the situation without the damage for himself.

    It feels itself uncomfortably if necessary for very to give rebuff. Protecting, it fusses, it is irritated, demonstratively it is offended, it behaves very contradictorily and nonrepresentatively. It loves to construct its protection, referring to authorities. It is always offended, if they frankly disregard its councils, and its own authority not in the half copeck coin places. "last word" in Huxley's dispute they try to reserve and greatly they survive, if which does not succeed. ("last word" Huxley sometimes appears frankly unethical - sometimes this that that is called the "forbidden method" or impact "lower than belt". But Huxley this circumstance does not confuse: the main thing for it to conquer in the dispute, but by what price - it is not always important.)

    They frequently fill to itself haughty and haughty form, away not to poblefovat', hinting at its influential connections.

    The presence of diplomas, certificates, ranks and rewards always produces on them the irresistable impression: "I thought it decent person it nevertheless has higher education..."

    They love (but they do not always know how) to take to itself the role of leader. Is prepared itself for the extreme situation, it mentally about itself they sometimes lose, but under the conditions of real difficulties it takes a long time to preserve composure and concentration they not can, frequently they are pulverized to the showy fuss.

    They love to demonstrate their resoluteness and physical force. Frequently with the demonstrative readiness they undertake difficult loads, but then sufficiently rapidly finds the method of them to get rid.

    They love to oshchushchat' their force - this pleasantly excites and tones up them.

    Being those allotted by authority, they are inclined to misuse by it. They love demonstratively to command. it sometimes by them pleases itself to develop the role of cruel and inexorable person.

    They are obstinate. With the entire external softness and the benevolence, they become irreconcilable and obstinate, where anything threatens their interests.

    It is very lenient and insufficiently demanding to itself. Do not always love to answer for their words and behavior. They do not love to take to itself excess responsibility - by them it is difficult to be executive and required.

    Block Of superego*ya-ya the pozitsiya*Mobilizatsionnaya Function * The "logic Of relationships"

    Huxley loses interest in any object, as soon as his curiosity at least is superficially satisfied. Moreover to excite this interest or cannot be somehow deepened it already: this theme, in the opinion of Huxley, already sufficient to them is studied and it is not assembled to it to return, especially because in the light there is so much new and not studied. (Huxley greatly they fear to miss some new possibilities. Therefore they do not make possible for itself "to get stuck" on what for them the already "passed stage".)

    Only method to hold Huxley's interest this always "to preheat" his curiosity: to make burning hot imagination, to intrigue, to encourage, is constant something to nedoskazyvat'. In a word, "to hold on the hook" (which, strictly, and makes its dual Of gaben).

    Huxley is very inconsistent in his behavior and reasonings. Moreover in itself is not personally considered this deficiency - to it so conveniently; therefore it so enters, but to it it is inconvenient, when others so act, by Huxley it is difficult, sometimes cannot be been gathered with the thoughts. Its attention constantly is dispersed. Listening to explanations, easily grips general, often only surface sense sometimes in Huxley it appears the insurmountable interest in the analysis of unessential details (moreover it these details seem super-significant and necessary for the deep and immediate understanding of essence). In consequence of which it takes away explanation to the side, and it sometimes generally divides it, posing late or inappropriate questions and in this case persistently requiring answer to them. Very posing of the question sometimes being this absurd and absurd which explaining even does not always know as to it to react.

    Intuitively understanding the sense of many logical concepts and categories, Huxley frequently has about them sufficiently surface idea. Therefore sometimes is placed itself in the awkward position, voicing clearly absurd things by the most bezappelyatsionnym tone. Moreover the "nontrivial" point of view of Huxley is capable of placing in the blind alley even of the most experienced and qualified instructor, especially because for the representatives of this type is very characteristic the ability to venture debate in the most inappropriate time.

    Difficulty in the explanation of any elementary concepts frequently is experienced. But even more it makes it difficult to explain complex phenomenon by simple means. (here is an example of that how a representative of this type it explained to four year old child nature of thunder and lightning:

    "will sail cloud let us assume with the positive sign, and towards it other - with the sign" minus ", and then they encounter, and are obtained thunder and lightning.") Sometimes Huxley begins his explanation too in detail and thoroughly, but subsequently itself loses to it interest and it continues to explain already more in a general manner. Frequently it is tangled in its own explanations, it is nervous and is offended to its tightly dumnuyu audience.

    And nevertheless representatives of this type greatly love "everything to explain". For example, after falling into difficult situation, frequently they say: "4 to you now everything I will explain!" And they begin to explain in the order. "in the order" - this it means from a distance. I.e.,: first in detail are described some side-line and insignificant circumstances ("my niece of the husband of troyurodnogo brother colleague"), to further these side-line "circumstances" is given "intuitive" characteristic ("in every respect unlucky wretch"). The attempt to bring Huxley to the very essence of account usually to nothing does not bring - it only is irritated, it is nervous, it requests to give to it to be expressed "in the order", but there begins everything first.

    It is always interesting to listen to Huxley, who explains the location of any of object. Huxley usually describes the arrangement of all nearest objects and relatively they are oriented: "to the right, in hundred meters you will see shoe store, but there do not displace turn to the left..." Huxley can and map draw, but it will be too detailed and too intricate.

    Greatly they fear to entangle anything, but precisely this most frequently and occurs. Moreover they are confused precisely in those things, which them seem sufficiently by lungs for the understanding and the memorization.

    Huxley painfully receive any charge in the illogicality and inconsistencies. They are offended, when their mental abilities criticize. Many of them with the pleasure work in the intellectual field. They be fascinated by philosophy itself away not to reason on the removed themes. Frequently they speak out in the form of sayings. Some of the representatives of this type love to write its sayings into the notebook, to cite by their surrounding and to publish in the newspaper.

    They love to voice their reasonings with the most significant form: "if woman wants to seem by interesting, she must be unpredictable and incomprehensible." Huxley they love to produce impression with their statements, moreover them in this their usual self-confident tone greatly helps. Frequently in their reasonings is present the exaggerated (false) significance, capable of giving "significance" to the most trivial and most primitive according to the sense statements: "in the life of each woman there is something such, about which it cannot describe to one man".

    False significance in representatives of this type is present not only in the intonations, but also in the expression of face - in the "promising" view and in the "mysterious" smile. But in that is manifested the "illogicality" of the emotions expressed by them, that neither view nor smile reflect their true intentions, and generally by no means with them they are not connected. Huxley magnificently observes and analyzes strange emotions, but only not his own. He can as much as desired frankly and draftably look at the representatives of opposite floor, but in this case not absolutely allow oneself report in its behavior (ethics of emotions it realizes in it subconsiously). Therefore for it will be sincere and complete unexpected contingency charge in the fact that by its behavior it gives occasion for the jealousy.

    One only Gaben - its dual, receives Huxley's behavior adequately. Any intentional or "unexpected" hint it sees and receives precisely in that value, in which it will be given. Of no illogicality in the behavior of Huxley Of gaben it observes - it sees only thin and beautiful ethical game. Even when Huxley with the fascinating directness attempts to explain any wisdom, this Gabena it only moves. The confused manner of his account characteristic of Huxley pleasantly weakens and calms: he wonderful understands that the logical aspect of Huxley's information - this altogether only the secondary plan of relations, the main thing is the ethical aspect, which stands after all this. Therefore the logical confusion of Huxley Gaben receives as its kind the formulation of his ethical game.

    Block OF SUPERID*SHCH-YA pozitsiya*Suggestivnaya Function * "sensorika Of sensations"

    The most lively interest in any information on this aspect manifests. Any news of culture, skill, sport and health extremely occupy representatives of this type.

    On the health and about the sport speak much and willingly. They are interested in all possible diets and gymnastics, and, without having yet had time to try them on itself, actively they recommend by others.

    Councils about the health receive by the most attentive means, and having once accepted for themselves some recommendation, they try it to strictly follow.

    Usually they do not complain about their health, but about the undertaken preventive measures they speak willingly and into everybody's hearing.

    Far from all proceeds satisfactorily with the taste in representatives of this type, although they consider as their duty attentively to follow the mode and to thoroughly carry out all aesthetical recommendations. In questions the aesthetics are very suggested. Moreover once suggested is received by them as axiom. Therefore sometimes Huxley they are characterized by a certain conservatism it is gustatory, which in the most unexpected manner gets along with the inherent in them originality.

    In the clothing they try to adhere to "its own style", which far from always is successful. Frequently in their appearance is observed explicit illogicality as, for example, felt cap and chamois boots into the 30-degree heat. This "combination" completely ob"yasnimo from the point of Huxley's view, since it was comprised in accordance with the requirement the" color range "of the selected detail, and that that in this case test not the most pleasant sensations, is not important: "beauty requires victims".

    In representatives of this type the difficulties with the use of the cosmetic are observed: they either do not entirely it use ("naturalness the best beauty"), or they use by the most unfavorable for themselves means. Also with painting of the hair: they can beautiful, natural color change for some clearly expressed chemistry only because precisely this they now "bear".

    Interior in their house is also organized far from in better shape: as a rule, it is overloaded, frequently cluttered. Is sometimes in it inherent such "gipsy", coarse style. Order in Huxley's house does not love to direct, frequently makes this in view of customary responsibilities, but internal need to the aesthetics and the order do not experience. (with exception of the samodualizirovannykh representatives of this type)

    In the depictive skill they also appear far from always successfully. Problems with the sensation of color, form and line appear. Frequently are used the combinations of those of too saturated it is color, or vice versa - monotonous dim. (they love to use those color combinations, which, in their opinion, are considered successful: red-white- black or violet-dark-blue- gray)

    In questions of aesthetics, rational comfort, in the organization of the convenient neperegruzhennogo interior, in questions of the cookery, based on the useful diets, in the organization of the way of life, which combines the reasonable mode of operation and leisure, in all these questions Huxley has the singularly suitable adviser - his dual Of gaben. Because is precisely to its "program" sensoriku Huxley subconsiously oriented. The opinion of another sensorikov to him is unconvincing and maloavtoritetnym.

    Block OF SUPERID*'-YA the pozitsiya*Aktivatsionnaya function * "business logic"

    He is fascinated by any possibility to appear his practicalness. With the interest it relates to the practical recommendations in the periodicals and the telecasts. Before rejecting thing, will think, it is not possible to alter it into anything necessary. (sometimes it can it present to someone precisely for this purpose.)

    Frequent visitor of "komissionok" and of cheap sales. The thing, advanced on the cheap price, in Huxley eyes becomes sharply attractive, moreover into this minute he completely does not think about its understated aesthetical qualities, but are taken into consideration only its functional properties (which, however, do not always consider it necessary to verify).

    Thus, in "practical" Huxley sometimes is accumulated the enormous quantity of cheap and not very attractive things, to which it almost immediately loses interest and persistently proposes them as the gift or the "advantageous" purchase to its environment. Moreover Huxley not would be "practical" person, if he did not check, they use his gift or not. If they do not use, should be this gift it returned: it will be given away to someone other.

    On new work it starts with the enthusiasm, but rapidly loses to it interest. In work it prefers to be included without the preparation. Its preparatory process cools. If preparation for the work is cmbined with some physical efforts, harvesting, transposition of furniture and other dull or tiresome matters, it begins to fuss, to be irritated by word, it subconsiously behaves in such a way that someone another would make this part of the work for it.

    As has already been spoken, to representatives of this type it is difficult to make above itself a volitional effort, it is difficult to be required, is difficult to work long time at one place in the conditions of rigid working graph. After being affirmed at the new place, Huxley, as a rule, discusses for himself the more advantageous working conditions. Prefers flexible schedule or nonstandardized workday. Generally this concept, as working discipline, greatly complicates its life.

    In the process of the work of Huxley it can (it loves) frequently be distracted, it is capable to fulfill simultaneously most varied duties. And this does not seem it burdensome.

    It is glad at the case to invent new procedure it adores to instruct "employing its own procedure". Moreover greatly it is offended, if its method causes criticism or simply it rejects without the visible reason.

    In the work he tries to dostich' the high professional level, but only if this does not require too great efforts.

    Details does not love to study. Its any tedious and tedious work irritates. To suffer cannot finish, alter and correct the already made work.

    Representatives of this type love to combine working process with any muscular and respiratory gymnastics. Sometimes they love to sing at the work site, to joke, to tell anecdotes. Their too taciturn and serious an environment usually irritates.

    Huxley is difficult long time to be attentive, assembled and concentrated. The harvesting of work site makes only of necessity. At the end of the workday of Huxley from the last forces usually throws around on the places its working tools and that, if only profession to this forces.

    After encountering with the need for making any unpleasant or uninteresting work, Huxley first of all reflects, to whom it was possible it to turn. For the representatives of this type characteristically to start and to tangle its matters in such a way that they "grow" into, it would seem, the completely insoluble problem. In this situation of Huxley greatly rescues his dual calm and reasonable Gaben, capable with the enviable patience and by persistence to be dismantled at the most complex and intricate matter.

    Block ID*"-ya pozitsiya*Nablyudatel'naya function * the" intuition of time "

    Huxley constantly observes, how long requires reaching stated by them problem or the realization of the selected by him possibility. Any idea seems it hopeless, if its realization requires too heavy expense of time. ("half a year here I work, and at least who me noted!") And precisely this follows him "observant function", precisely, from the negative positions it will give the information of its "program" intuition of potential possibilities.

    One additional region of observing Huxley - rates of the development of his interrelations with the people. It always controls the fact, how rapidly he is succeeded in arranging to itself man. This is very important index for Huxley. Huxley constantly follows the fact so that in him the interrelations interesting distance would be decreased precisely at that rate, in which to it this is necessary. Huxley knows how as much as desired it takes a long time to create the illusion of close relations, remaining in the essence on the positions of strange observer.

    Huxley has his methods of regulating the rates of reduction and increase in the psychological distance. As, for example, to appoint meeting and not to arrive to it; to force partner in vain itself to wait until, and then as if nothing were the matter to ring and to assure in its hot desire to be encountered. It would be error explain this behavior by common for Huxley illogicality. And to even more erroneously think that Huxley ignores the factor of time of this not at all it can be, since Huxley - intuit, and time factor enters into the system of his values. Therefore in its behavior it is possible to perceive precisely deep intuitive- ethical sense - the intention to cool the made burning hot feelings of partner, then to warm up them, if we they poostyli, and then "cool" and "to preheat" them until is adjusted determined, convenient to it the distance of interrelations.

    In the interrelations, with its dualom Gabenom this method renders the decisive positive action, since Gaben "reduces" distance by the approximately analogous method: with the most imperturbable form alternates the rapprochement and distance. Therefore as a result of this unique interaction with each other both partners sufficiently rapidly are convinced of the fact that in every respect they each other are worthy, after which it is possible to count their dualization during the first stage of that completed.

    Relation to the expenditure of time in Huxley depends on relation to the subject, this time expending. If Huxley values relations with the man, he values his time.

    As a rule, it does not love to limit itself in the time, especially, if it is expended on the satisfaction of its own interests and pleasures.

    For example, if to it it was wanted to meet precisely when it the man interesting was squeezed by time, about which to him unequivocally he is hinted, this circumstance will not at all confuse him, and contact will continue until in Huxley interest in the collocutor runs low. Another matter, when it itself somewhere hurries, especially, if this is the important encounter: in this case it is nervous, repeatedly it resembles that soon it must leave, in a word, pleasant contact it is not obtained.

    It does not love, when it they force to await, but it does not see large misfortune in making it necessary to await others. Usual situation: the gathering friends await it at the covered table, and Huxley at this moment rings on the telephone and reports that here he now already leaves.

    Usually Huxley is always planned to leave in time, but in the last minute usually appear different circumstances, which require from it the unforeseen expenditure of time. (there is this, very characteristic situation: Student- Huxley comes to the lecture with the half-hour delay and after 15 minutes requests permission to leave home, since, as it seems it, left on the plate teapot.)

    Huxley does not always be aware about the expenditure of proper time. To him to more easily check the time, expended not by the most interesting and not most pleasant for itself means. About the productivity of the spent time it recalls rarely, and only if it notes for itself some its achievements: "4 it is today for six hour work it carried out one-and-a-half standards!"

    He tries not to place to itself distant purposes and not to construct extensive plan. Its own plans change depending on circumstances, but their changeability and inconsistency, as has already been spoken, it little confuses it.

    Block ID*8-YA position * demonstrative function * the "ethics of emotions"

    Since Huxley is subconsiously oriented to the painfully receptive to the the emotional it vozdeyst to viyu Of gabena, he expresses his emotions in that form, into which entire more conveniently to receive his their dualu, i.e., as if ponaroshku, as it is half-serious and is slightly theatrical. Moreover this nature of emotions in Huxley is expressed precisely subconsiously - the circumstance, which especially prevents the representatives of other psychological types from receiving Huxley's feelings in that measure, in which they are meant for it very.

    In all, except Gabena, is created the impression, that Huxley's emotions are inadequate situation, to which it reacts. Many it seems by hypocrite, by clown, by toady - by whom it is convenient, only by not by itself itself. That that Huxley seemingly demonstrates his emotions, this by all is evident and by all is understandable. It is evident that it seemingly will carry them to the review it is apparent that it always controls the impression produced. But it is difficult to itself to represent that all this it makes unconsciously. Willows the same time precisely this occurs. Huxley has seemingly subconsious regulator of emotions, which will carry them to the defined angle of expression, i.e. it expresses as with the distortion. The expression of eyes frequently does not coincide with the expression of the remaining part of face: view is obtained either fawning or slipping off, or deliberately indifferent; smile frequently being promising, ambiguous.

    Impression frequently is created, that Huxley does not react to the collocutor as much as precisely "accompanies" to it. The visibility of some experiences, feelings and moods tries to fall in the tone or tries to create the created mood.

    Becoming acquainted with the new person, by Huxley demonstratively expresses its admiration and fascination im. especially this noticeably in journalist- Huxley, that interview someone of popular actors or celebrities: Huxley not only with the enthusiastic adoration looks to collocutor into the eyes (associating, Huxley constantly glances into the eyes, creating thereby the sensation of the special intimacy of contact - "close contact"), but also, which characteristically, sometimes frequently repeats by lips the motion of its lips, as if duplicating its words.

    Sometimes Huxley reacts in the manner that to him it seems necessary to react in this situation, which is especially characteristic for the demonstratively expressed emotions (which, in turn, are always the consequence of problematic logic). I.e., emotion express themselves as on the written scenario, and by Huxley like as to themselves both scenario and director.

    Huxley reacts in earnest only in the case of the end experiences, moreover can itself "wind" and bring to hysterics (, in addition on the basis of some its, logical stereotypes).

    Whatever situation, impression is created, that Huxley as if measures off the necessary quantity of emotions, in order to influence necessarily; as if in it stands some subconsious "counter", which coordinates its emotions, relative to the emotions of its partner. (this I actually so - otherwise, besproblemnye relations with its dualom Gabenom for Huxley they would be simply impossible.)

    In the perception of the negative emotions of Huxley we always painfully wound: if we it frankly offend, it will sincerely suffer, although it can completely oppositely to this react. But in the plan of the expression of Huxley's emotions the most delicate and most tactful means of emotional action are selected first of all, since podsoznatel' about is oriented to "trudnoprobivayemogo" Gabena, which is fenced off from any kind of negative emotions by the impenetrable armor. (action in other emotional regime Gabenom either not at all it is received or it requires of its partner of the exorbitant expenditure of forces and energy, which usually leads the partners to the physical and emotional overvoltage psychologically incompatible with it.) Only emotional regime of Huxley is optimal for Gabena and it is always adequately by it received.

  2. #2
    implied's Avatar
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    6w5 sx
    model Φ: -+0
    sloan - rcuei

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    escaping anndelise's Avatar
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    Quote Originally Posted by implied
    it works better without the . after org
    IEE 649 sx/sp cp

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    Edited for gayness.

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    6w5 sx
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    sloan - rcuei

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    I love this description. Its very lengthy and has lots of humor in it. I dont know who wrote it but it seems rather acurate in a tounge and cheek way.

    Topaz
    The artifact which is the source of my power will not be kept on the Mountain of Despair beyond the River of Fire guarded by the Dragons of Eternity. It will be in my safe-deposit box. The same applies to the object which is my one weakness.

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    Seem accurate... Wish it was more coherent though!

    I think the Russian sites have a lot to offer, I just wish I could read it
    {♠x<º))))><¸.·´¯`·.¸IcEPiCk¸.·´¯`·.¸><((((º>x♠ }

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    The only problem being that all the sentences are still translated backwards usually. Its not completely fluent... Believe me I have tried babelfish. Sometimes helpful, usually not.
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    Huxley constantly "investigate" the potential possibilities of people in the most different situations, moreover as "laboratory" them serves entire surrounding peace.
    Make that "the entire world around them". It would have been fun if babelfish had translated "mir" into "the entire surrounding space station".

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    Quote Originally Posted by schrödinger's cat
    Huxley constantly "investigate" the potential possibilities of people in the most different situations, moreover as "laboratory" them serves entire surrounding peace.
    Make that "the entire world around them". It would have been fun if babelfish had translated "mir" into "the entire surrounding space station".
    HA! it might even be more acurate to say that.

    Topaz
    The artifact which is the source of my power will not be kept on the Mountain of Despair beyond the River of Fire guarded by the Dragons of Eternity. It will be in my safe-deposit box. The same applies to the object which is my one weakness.

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