• INFp description by Filatova

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    Intuitive-Ethical Introvert
    IEI – INFp – Esenin (Lyricist)


    The IEI’s principal value in this world are the invaluable gardens of his own imagination, with the aid of which it is possible for him to penetrate into the past and future, to feel the surrounding world in its wholeness, to understand the dynamics of present events, and furthermore – to inspire people to any necessary undertakings.


    Descriptions of the Strong Functions:

    Ni – Program function. Introversion of IEI's intuition dictates that his consciousness is submerged in modeling of processes of time. His thoughts sail, flow, easily going forward and backwards in time. In contrast to ILI, the IEI is focused on ethics, and therefore he is less concerned with the problems of the material world and production; his interests lie in the development of people's emotions, relations, and potential.

    He internally observes everything as in constant motion: children – run, adults – work, some actions are undertaken, rivers – flow, heavenly bodies – move in the sky… for the IEI, time constitutes a kind of aether into which everything is submerged. A dreamer and romantic, the IEI is easily separated from reality and taken by his thoughts into the land of images and insights, from which he derives enjoyment and meaning of his existence. He's drawn to literature containing elements of the fantastical and breathtaking adventures. He imagines himself participating together with heroes of the novels, giving himself up to periods of creative imaginings. His mind, as a rule, focuses on something that is sublime and elegant – he may think of a journey around the world aboard an ocean liner (alongside a refined public), of an alluring cottage with a fireplace and white piano, of beautiful transcendent love…

    However, the IEI is also able to sense the imminence of events, to catch the barely noticeable currents of attitudes and dynamics within society. He can feel the precise moment in time when action must be taken; mostly vividly he feels the imminence of crisis situations and danger, at which time he becomes very agitated and disturbed.

    He is adept at noticing people's characteristics, idiosyncrasies, abilities and potential, and is drawn towards capable individuals (sometimes for his own purposes). With respect to his own abilities and talents there is an internal, frequently secret, conviction that he exceeds others in his spiritual aristocratism, viewing himself as a member of an elite of humanity, but usually he does not openly demonstrate this perception.

    Introverted intuition in the leading bloc impedes him seeing himself from the outside. He finds it difficult to objectively evaluate his behavior, and is inclined to justify himself in everything. His inclination to distance himself from reality and difficulties in self-appraisal can lead to egocentrism and excessive submersion in his own world.

    Fe – Implementation of the program. After he discovers the hidden patterns and undercurrents of the events, IEI attempts to emotionally influence people around him, in order to direct them to appropriate actions. He knows how work with people's moods and impressions to incite necessary reactions, but he does not accomplish this through force, but rather through persuasion, and sometimes with an emotional surge that signals to others that he will perish as a brittle, delicate entity if help does not arrive and his requests are not fulfilled! He finds it difficult to enact the necessary measures himself – pragmatic activity is not his strongest suit – therefore he tries to orient others around him to take action. IEI is easily inspired in favorable climate, but also very easy to offend – sometimes a negative intonation or reproachful gaze is all that is needed to put him into negative mood for the rest of the day.

    He is confident in his correctness, and if those that surround him do not react to his signals and fail to follow through with necessary actions, IEI’s exasperation and emotional fervor can reach such a degree that, for a long period of time he will not calm down, and continue to ardently try to prove his point to all.

    He enjoys being in center of attention when in the company of familiar to him people. Knows how to behave himself appropriately – to smile, to give a compliment, to support another’s remark, to be polite and accommodating.

    If IEI enters a period of melancholy and disappointment, and this is not a rare occurrence, he will then isolate himself. When the dark period is over, he will once again emerge bright and alert, with positive expectations of the future and of his life. If he is in luck and finds himself in a loving and supportive atmosphere, his best qualities are revealed: the ability to be compassionate and to provide moral support. Being keenly perceptive of the moods of people around him, he – when in elated spirits – is ready to offer warmth and sympathy.

    Possessing high impressionability, the IEI sensitively responds to all forms of art. He especially loves music and poetry, sometimes creates his own artwork, writes music and stories. He enjoys attending concerts and art exhibits, manifests natural literary gift.


    Descriptions of the Weak Functions:

    Te – Painful function. Distancing into the realm of his images and contemplations helps the IEI to hide from reality that often proves to be too harsh and cruel for him.

    His professional activity and productivity are unpredictable, since his capacity for work highly depends on his internal state: short flashes of energetic activity alternate with periods of prolonged inaction. As a rule, he his energy drive is lowered, and he therefore he finds it difficult to continuously exert himself. The inherent to him asthenia – perceived weakness, exhaustion, and low energy – is frequently compensated for by the need for a prolonged night sleep. For this very reason, without the necessary moral support, he frequently finds himself at a lower social position than would correspond with his abilities. Thus IEI is prone to regard energetic people, whom hold a higher social status, with a secret sense of envy, to consider that life has wronged him, and, involuntarily trying to justify himself, he seeks external factors that could be faulted for his misfortunes. Meanwhile, he comforts himself in the fact that his high sensitivity and brittleness of psyche, refinement of his principles and ideals, do not permit him to act by the same methods as others. Thus, he justifies his own passivity by viewing himself above the surrounding world, thereby psychologically shielding himself. He finds it difficult to accept responsibility for everything that happens to him. He prefers to lay responsibility on external factors, especially if things are going badly. IEI rarely takes up routine work of any kind, and if he does he may try to shirk from it and carry it out negligently.

    Si – Role function. In everything that concerns his health and appearance, IEI tries not to appear worse than others, to adhere to the same standards that exist in society. It should be noted, that he has an innate proclivity to dress in good taste, with elegance and refinement, even if his financial situation is modest. The female IEI can arrive an hour late, but will show up in great form, in an elegant dress with tastefully selected accessories (giving preference to darker tones of clothing rather than bright and colorful).

    IEIs do not invest a lot of effort into managing their finances. He may overspend or save money without knowing what to do with it. Often IEI cannot resist purchasing beautiful and elegant things that do not have any utilitarian purposes, even if his finances do not suffice; it is difficult for him to concern with something as prosaic as money, when it is desirable to amuse himself by any means possible.

    IEI often is a follower or an individualist and rarely a leader. Favorable conditions for his activities – a clear-cut regulation of his actions, preferably, in some creative sphere. He finds it difficult to manifest initiative, to conflict with others, thus he often prefers to go with the flow abiding by the norms of the society in which he lives.


    IEI at Work and at Home:

    Variable and indecisive, not keen on taking responsibility, not only for others but also for himself, IEI prefers not to occupy leadership positions. If, nevertheless, fate forces him into such a position he can successfully manage strategic tasks. He tactfully interacts with his subordinates, uses emotions to successfully influence those around him, and himself seeks milder relations. It is better if he is put in charge of a small group.

    For IEI love and family are significant values in his life. He is capable of feeling deeply for others; for years he may remember and sympathize with his significant other even if he has been rejected. Frequently in his imagination he endows another with romantic qualities, which that person in reality may not possess.

    At home, he finds it difficult to occupy himself with domestic tasks – this is his enemy number one. If you strictly and scrupulously demand that he carries out his domestic responsibilities, in this manner you will not attain anything besides embitteredness; in such cases he may even provoke fights and arguments. In order to resolve such issues in an acceptable manner, IEI attempts to shift the chores onto others, often by demonstrating his helplessness so that others aids him; for this purpose he tries to influence weak points of other people. When this doesn't succeed, IEI may unexpectedly conduct himself in a sharp and harsh manner, although with unfamiliar people he remains invariably civil and gentle. Only in special cases, such as when IEI experiences the feeling of love towards his significant other, he can mobilize his internal forces and invest sufficient energy to carry out the burden of domestic concerns on his own volition.

    IEI loves to host guests at his home, tries to prepare a beautifully arranged table – for him this is more important than food itself, for the celebratory meal is merely viewed as a means of pleasant contact and conversation. No matter what he is occupied by, in regards to others, he will introduce the element of fantasy: the reception of guests, instructions, handicraft… IEI is not interested in treating himself in the same lavish manner – he will only do it for enjoyment of others. For example, he rarely prepares a fine meal for himself and feels satisfied with a dinner consisting of bread and jam (if it happens to be immediately available in the refrigerator).


    Summary of functions:

    1. The dreamer and romantic, IEI is easily separated from reality, knows how to sense events, to notice their dynamics. He sees the concealed potential within people, his inner essence, is capable of proposing new ideas in areas of interest.
    2. Knows how to influence the moods of others, to cause reactions deemed necessary by method of an “emotional surge”, but not by pressure, he readily manifests warmth and participation. Loves to speak about the moral problems, about the norms of behavior, he calls those near to him to acknowledge his observations.
    3. His fitness for work is unpredictable as it depends exclusively on his mood. He frequently possess low energy and therefore finds it difficult to force himself to work. Formal hierarchy, structure, organizing, systematization … all these only serve to irritate and tire him, he doesn’t see the “living soul” in these, which is necessary to motivate him.
    4. He ably feels the beauty, harmony, and commensurability in the world, but badly manages practical tasks; poor at performing repetitive chores and following precise procedures; may overspend money and look down on what he deems as "penny-pinching".


    Professional Assessment:

    The most favorable work for the IEI can be found in the realm of humanitarian activity. This can be work in music, literature, art studies, work in the printed press, journalism, conducting television and radio transmissions and interviews. Sometimes representatives of this type are found successfully working in the field of mathematics.

    Possible careers:
    • Counselor / Psychologist
    • Doctor / Psychiatrist
    • Nutritionist / Alternative Health Care Practitioner
    • Professor / Teacher
    • Pharmacist / Chemist / Biologist / Physicist / Mathematician
    • Sociologist / Political Scientist / Anthropologist
    • Job Analyst / Career Counselor / Organizational Consultant
    • Editor / Translator / Novelist / Poet / Playwright
    • Musician / Photographer
    • Architect / Graphic Designer
    • Social Worker
    • Environmental Lawyer
    • Clergy / Religious Work
    • Speech Pathologist / Audiologist
    • Librarian


    Relations:
    Potentially Favorable:
    SLE (ESTp), LSI (ISTj), EIE (ENFj), SEE (ESFp), ILE (ENTp), LII (INTj), ESI (ISFj), IEE (ENFp)
    Potentially Adverse:
    LSE (ESTj), LIE (ENTj), ESE (ESFj), SLI (ISTp)

    See also:
    Wikisocion - IEI profiles
    IEI observations
    IEI in pictures
    Type examples in videos
    Socionics Type Tests
    Typing Questionnaire
    (including photos and/or a video in your questionnaire thread tends to increase the number of replies and accurate typings)

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    This article was originally published in forum thread: INFp description (Filatova) edited version! started by misutii View original post
    Comments 3 Comments
    1. Aylen's Avatar
      Aylen -
      I ordered the book sol recommended, "Understanding the People around You: An Introduction to Socionics" by Ekaterina Filatova. I started reading it last night and continued this morning when we lost power since it was early and I had nothing to do. Of course the first thing I did was skip to one type description then went back and started reading properly from the beginning.

      So far it is worth every penny. I got it for free with amazon book credits that were expiring. Good thing he mentioned it since I had no idea they were expiring.

      This is the one true "socionics for dummies" book and I don't mean it as an insult. I think it is a good beginner book (minus the type descriptions). I will show an excerpt of this type from the book to give an idea what you get.
      Posting here since it is a description by her that is freely available.

      I highlighted some parts to share with someone else but not for any particular reason I want to share here.


       









      You get more information on types just reading articles here.

      Not saying the book is bad (for beginners) but it was what I already knew from reading articles on http://wikisocion.net/. It also mentions it is science or socionics is scientific like 10 times in the preface. That is misleading in so many ways but doesn't matter to me. I can look past it. It might matter to some though.

      Anyway here is the link to the book that the spoilered excerpt is from. https://www.amazon.com/Understanding...=UTF8&qid=&sr=

      I will finish reading it, including all the type descriptions. I was tempted to skip all but a couple.

      My biggest issues with the book are the outdated and shallow examples of a function in action. It was obviously culturally biased and seemed a throwback to a very sheltered time and place. I believe people like Gulenko and others are trying to bridge the cultural and time gap and have expanded the information according to the changing times. I do not always agree with his understanding but at least there is change.

      Without people like him the system would stagnate. I feel it is obsolete in many areas of human understanding but that could also change with the times too. It will never be real science. It will never take hold like MBTI. I am almost willing to bet everything on that.

      Some socionists may have a more general understanding how relationships work in the real world beyond theory and incorporate more of that but there is always going to be some bias due to the subjective nature of it all. If you get stuck in outdated descriptions taken as gospel you will not have real clarity. Interestingly a cultural bias (prejudice) is acknowledged in part, by the author, which was cool to see.

      I know I am not great at reviewing books. I just wanted to give my feedback on what I have read so far. If I change my mind by the time I get to the last page (maybe later today or tomorrow) I will update. I am still sleepy so may edit this later to be more coherent. Not even going to proofread.
    1. eiemo's Avatar
      eiemo -
      I can't believe I thought I was IEI just because I am creative and emotional. I love Te and Se and I have no problems with using them. I may largely be unaware of Fe. People that know me call me organized and hardworking; I don't know how that would fit with IEI.

      I would say that when I am at an absolute low, I act like an IEI. I lose my sense of Te drive and Se willpower.
    1. Hot Scalding Gayser's Avatar
      Hot Scalding Gayser -
      I like what the description said about IEIs in strangers vs family & close friends.

      Actually I think this is something I would like to change in myself if possible. I should be kinder to my family/close friends and a bit ruder to other people. I am really tactful with people- too much so. It probably comes off really creepy and I should change it. I should talk more like 'normal grumpy str8 man ish' or something? People think I'm being too manipulative when I'm nice like that.

      The part about the good luck charm thing is stupid though. I can't relate to to that at all. I have nothing in my house, no amulet or stupid thing to bring me 'good luck'- all my power is completely from within. I am a natural mage/caster. I don't need a catalyst or prop. I don't need to light candles or carry trinkets around like lesser witches to cast my magic- I just do it naturally in shitty clothes from Target.

      Magic is real. Mage users are just losers with no self confidence as balance for our ultimate and inspiring abilities. You know the saying 'God gives with one hand' and that applies to everybody. He either makes you physically strong willed but shitty at magic, or great at magic but your physical presence is 'loser Carrie.' If you're good at both maybe that's a Red Mage but those people are also weak in the sense they are often just used for comic relief/not taken seriously enough as there's a real feather in their cap as opposed to trying to get one. (ironically the trying to get the feather is more of a serious power than a real one)

      My magical powers of imagination are so great, I have convinced very powerful people in society that they were real even when they weren't, ppl that are way above you all- that you wouldn't know. I don't think I am the gullible and impressionable one here, other people are- that's kind of the entire point of magic. I have gotten people to think my imagination was real it's so potent- when it's clearly not. You're supposed to say 'lol dreamer imaginative fag' but I successfully convinced you my dream was reality.

      But this is why I have to be careful. I'm too powerful. I wave my hand and reality conforms to my will - all too easily. I have often thought about things and then watched as other people talked bout what I was thinking about. I gaslighted them to start talk about it IRL and being my sock puppets without having to do much of anything. If my thoughts aren't at least somewhat moral or "too evil", it comes to bite me in the ass because people end up thinking I'm a real murderer just because I imagined it. You have to balance this with better and more positive thoughts.

      Also, I have made people I cared about fight too much for my own amusement all while being completely silent. I literally gaslighted them from such a "high" place- a place they didn't even realize. I'm ashamed of doing this, because its' 'not right.' I'm supposed to use my powers for good, not evil- but I am tempted to do evil at times even tho I don't really give into it. You know you're an important person when The First Evil speaks to you. If it doesn't talk to you at all, you're just an innocent goyim. I can't pretend to be weak any more...

      I know it's an imagination, but do you? I don't think I'm the gullible one here but okay. Sounds like a projection. I liked most else of what he wrote though.