ESTp profile by Stratiyevskaya
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Se Block of Ego, 1st position, Program Function: "Volitional Sensing"
"The strong are listened to even when they speak in whisper." (Alexander Lebed). Strength, power, determination, persistence and perseverance – these are the main program values of representatives of this type. This is why they are very adept as evaluating the strength and "volitional capacity" of each person. Their attention is turned towards those who aspire to power, and they try not to yield the "volitional initiative."
The main point of reference that holds the attention of Zhukov is the distribution of power in the existing social structure and his own capabilities in this respect. In other words, all through his life, consciously or unconsciously, regardless of his occupation and interests, members of this type are constantly posing themselves with a question: "Who will win over whom?". All "volitional sensing" of Zhukov is considered under these terms: "Either I overcome him, or he overcomes me." ("When I was little my father suppressed me, now that I grew up I've suppressed him.")
The sense of their personal strength and power, their own authority and capability, have an exceptional significance for Zhukov. He respects authority and force, and will respect a hierarchical system that is founded on "right", in his view, balance of power. Zhukov attempts to find a position for himself within the framework of already existing system. This is the first stage in all of his endeavors, his "program-minimum", his first goal.
"Volitional" program of Zhukov consists of consecutive achievement of short-range goals by all means possible. ("The end justifies the means.") The ultimate goal of Zhukov is to attain the most powerful position within the hierarchy. It does not matter who he is today - the head of the department, or the leader of the opposition: he always feels himself to be a person of power and authority. Within the area that was entrusted to him, he is invulnerable, unquestioned authority, "God and king". Even working in the department as a regular employee, Zhukov determined to reach higher level can within a short time attain influence with his higher-up (sometimes this is better for him than becoming a leader himself.)
Organization of power structures and leadership within them is one of the social functions of the representative of this type. Intercalation into a system, search for like-minded people within it, introduction into the sphere of influence and important business interests, followed by introduction of "his people", whose activities he will oversee, coordinate, and who will obey him at the right moments - all this is leads to creation of his own structure within the already existing system: gradual takeover of power by method of "gradually shrinking iron hoop."
On goals that don't correspond to specific tasks Zhukov does not waste his time. Moreover, he will not let himself be misled and thrown off the course. (For example, a movement will interest him only if it has an actual chance of growing and gaining influence; he will join it only if he sees for himself a real opportunity for advancement.)
Position of the "errand boy" for Zhukov is unacceptable - that he tries to avoid by all means. Zhukov also finds himself incapable of asking anyone for their help: he feels that this is humiliating. Thus he tries to construct the situation in such a manner that others will to do what he wants (a minor version of the method of "iron hoop").
Unthinkable for Zhukov situation is where he is taken for a dupe; this is more than a blow to the ego – it's the collapse of his whole program. Often there is an impression that he is obsesses with the whole notion of "respect - disrespect." He constantly and everywhere requires recognition of himself (which in itself is already a sign of his underlying insecurity). The more he feels himself an "errand boy" on the inside, the more attention and respect he demands.
He dislikes being dependent. Dependence for him is a sign of weakness. Ability to make others depend on yourself – is a sign of power. (He likes to offer his "valuable" services, likes to be the "needed" person, can "recall" the service rendered and ask for repayment of debt.)
His constant desire to grab more power and extend the range of his influence is dictated not only unfulfilled ambition, but also an internal requirement to insure himself from the situation of forced submission. ("Either I submit him, or he will submit me.") Throughout his life, he seems to be accumulating an additional "margin of safety". He does not simply "oppress for no reason", he tries to capture a little more "for the future" - in case he's made to surrender something, it won't be as disappointing – he will give in, but it won't be "his own". Quality that is widespread in representatives of this type – capture of administrative, physical, and, most importantly, territorial advantages.
The conquest of space for Zhukov is a task of paramount importance, and it is realized by him in the most natural and therefore not always conscious way. Even if it's a capture of extra space in the communal kitchen or extra meters of yard space, Zhukov will still feel dissatisfied if the initiative came from someone else. For representatives of this type, taking up space is the most natural state. (Often, without knowing it, Zhukov chooses a central position in the available space – he can, for example, move himself to the middle of a room, and feels himself well communicating with those who are sitting along the wall.)
Sometimes Zhukov prepares for himself an "area of action" quite deliberately. For example, having decided to go explore another city or another country, he gathers requests from his friends, which gives him the opportunity to visit their friends and relatives, to ask them about life there and the times, tell about himself, make new acquaintances, get a place to live for a day or two, and before you know he's accepted as one of their own, and the next time he visits as if he's visiting friends.
In everyday life Zhukov often wins space over with noise and sounds. For child-Zhukov it is characteristic to shout responses to his parents across the entire yard - at this moment he feels that he owns all of the surrounding space. For Zhukov who has moved to a new place (especially residents of southern countries) it is very characteristic as soon as they arrive to put on some music at full volume, and leave the door to his house or apartment wide open, so that the neighbors have no illusions about who is the boss here. For the same reason, some Zhukovs themselves don't like very "musical" neighbors around and may ask for their eviction.
Zhukov's distribution of power is always very primitive: "either - or" there is no alternative. This is because he is always focused on close-range goals – either he takes it, or he doesn't ("Either you succeed or you fail."). His entire system of relations is subject to this, by and large, "either the leader – or the servant","either the owner - or a nobody."In his system, the balance of power has only two power poles: the strong and the weak. Zhukov prefers to be in a strong pole, but if he has found himself defeated, he is able to admit it and submit to the winning side.
Zhukov is distinguished by an exceptional capacity for work and drive, which grows proportionally to the number of obstacles he faces.
He does not allow anyone to doubt his ability and his right to direct and lead others. He often speaks as if he is making declarations - confidently, in a commanding voice. Does not allow for leniency (thinks this may turn around negatively). Prefers to only demand. Uses every opportunity to show his volitional qualities - determination, perseverance, steadfastness, declaring of himself as a strict but fair leader.
Zhukov usually excels in roles of leader-organizer: he accurately assesses the qualifications of his workers, asks the top performance from everyone, assigns the work for optimal distribution of forces. He sets the most intensive pace of work in order to achieve the most productive returns in minimum of time.
Under normal conditions, Zhukov does not feel like he is "in his regime", but in an emergency situation he becomes activated and mobilized. For this reason, he likes to create an atmosphere of psychological tension. Likes telling scary stories, likes to paint things with dark colors, in order to create a sense of urgency. Extreme conditions invigorate Zhukov, which is why he sometimes toughens disciplinary conditions that keep his subordinates in constant tension. He may bring unfounded extremeness into a calm work schedule: this to him feels normal, and, therefore, others will have to make themselves feel comfortable within it.
Prefers group discussion of solutions by the group, but he will accept the final decision as well as the responsibility for the decision made. "The battle was won not by the one who has given good advice, but the one who took responsibility for its implementation and given the orders." (Napoleon Bonaparte).
Zhukov likes and knows how to take responsibility.
He quickly grasps the present situation and the distribution of power, makes a decision and acts. He is able to take risks, to go "all-in". Not subject to fear. The more dangerous the situation is, the more collected and determined he becomes. In extreme conditions, his will power, determination, courage and practical thinking help him to find a resolution.
In critical situations, he calls for decisive actions, for "building up power". (Frivolity and carelessness are qualities that should not be tolerated, in his opinion.) Prefers to act calmly and extremely energetically, responding with a blow to a blow. In case of external physical danger he will prudently withdraw. But if, under the circumstances, it was necessary to engage in a conflict situation, he prefers not to retreat but to fight to the end, even to the detriment of his own interests. ("Victory at all costs!)
Not inclined to adapt to his partner, but to dictate. Usually tries to be polite and mature, but if his sense of self worth has been slighted, he is unable to hide his irritation. In the "slighted" state, he is internally nervous and tries to find an exit from the situation.
In a group, he often takes on the role of the informal leader, the secret controller of the situation, at the critical moment prefers to stay in the shade.
About expediency of action, endurance and stamina, the need to mobilize one's forces, he speaks in a tone that invites no opposition.
He likes to discuss discipline, the need to develop a strong-willed and determined character. Constantly keeps people around him in a tight, mobilized state.
Demanding with respect to himself and others: people who do not fulfill their promises do not earn his respect. In his eyes, they mean absolutely nothing. His contempt for such people does not bother to hide.
Zhuiov is confident in his own power and significance, as well as in his social mission.
Venturesome, given to contention and competition.
To everyone and everywhere imposes his life values as a kind of absolute truth not to be questioned. Often and gladly speaks of the "harsh reality", appreciates the ability to take life "as it is". Willing to share his life experiences, although often too intrusive when trying to teach "how to live." Always knows "how to" and "how not to."
Ti Block of Ego, 2nd position, Creative Function: "Logic of Relations"
"Knowledge is power." In the system of fundamental values inherent to the intellect of this type, the aspect of the logic of relationships is one of the important - it realizes the program of the intellect, and consequently, naturally integrates into it. One who is informed and in the know, in the opinion of Zhukov, is protected. One, who does not have the necessary information, is defenseless. Therefore the collection of necessary information for Zhukov is as important as the development of power potential. (For Zhukov, in many instances, this one and the same thing.) Especially important information he can even purchase or obtain through guile, or apply a small amount of volitional pressure to obtain what he seeks "by fright".
Information is always valuable, regardless of whether you need it or not: "Traveling to an unfamiliar town, one should learn it well - just in case he will ever need to conquer it." (Napoleon Bonaparte). Much help in gathering information Zhukov gets from dual Esenin, who strives to be in the "course of events, has numerous useful and useless contacts, is able to unobtrusively involve in the conversation even the most uncommunicative person, and with his extraordinary curiosity inquired of everything that interest him.
Volitional pressure of Zhukova is often realized by method of logical persuasion. To accomplish this, nature has endowed him with flexible, adaptive logic, which primarily serves the purposes of his volitional program.
In making a judgment on any subject, Zhukov is not always objective, because, first of all, he is coming from his own, "program" distribution of forces, from his personal interests and goals. Therefore, debating with Zhukov, you should always keep in mind that some of the facts cited by him may not be objective truth, but get voiced to support undeniable recognition of his personal point of view and his belief system. Arguing with Zhukov is often a pointless endeavor. Immediately one can see the bias and speculative nature of his arguments, the tendency towards simplistic conclusions, to resolving problems by method of "yes – no". An impression arises that for him there exists no shades of grey. There are only "black" and "white."
For example, it is not always feasible to discuss some personal plans with Zhukov, because he will start to compare them with his own goals and base his advice on his own abilities and capacity for carrying out a successful resolution.
Zhukov will not allow anyone to outdo him, to "stake out" that "gold mine" which he himself had not yet reached. All his logic, all his arguments, the whole force of his beliefs will be aimed to prove to the person that this should not be done. He will not give advice to the detriment of their own interests.
Objective truths are not utilized by him only for abstract thinking and detached mental ruminations, but as a means to build a purposeful argument.
His point of view he will forward and try to prove even against the general public opinion, using all the permitted and not permitted forms of debate: he can raise his voice, use emotional or physical pressuring: in a dispute he is not seeking truth but victory.
When he doesn't have the means of persuading his opponent, he refers to the other participants and observers of the dispute to try to mock and discredit his enemy; he feels the need to triumph in any way possible.
Often is able to have the last word decimating his opponent with his replicas or just a single phrase said at the right moment.
Zhukov is frequently gifted by nature with a good memory. He forms his own opinion about every issue and knows how to justify it if needed. Widely applies known facts, statistics, examples from history. In considering an issues, he remains attentive even to the smallest details. If he is preparing for a dispute, he pre-selects the best evidence, tries to foresee and think over everything in advance, even mathematically calculate it out. He pays a lot of attention to the validity of information sources. If necessary, can select and pick out information carefully and meticulously. Dubious sources he prefers not to use.
Of course, representatives of this type need knowledge not only to win arguments and gain credibility. Ability to think logically is the most important tool of his intellect.
Representatives of this type willingly and gladly learn their entire lives - always and everywhere. Any undertaking they approach very thoroughly and collectedly, analyzing all relevant information, increasing their skills and level of qualification. They enjoy working on themselves and do so extensively. Often they have a wide range of interests. The scientific research conducted by Zhukovs is not done in expectation of ranks and awards, although documented evidence of his competence and achievements - diplomas, certificates and other distinctions, of course, are very important. (Zhukov is very inspired by recognized authority figures and likes being able to prove his own capabilities in a concrete manner, although the quality of education for him is much more important than the testimony of the diploma.)
Ne Block of Superego, 3rd position, Role Function: "Intuition of Possibilities"
The program of "power priority" constantly requires from Zhukov the skill to be foresighted, farsighted and prudent in all its actions. Any oversight turns around for it by the defeat of its own plans, by wreck quarries and by deposition from the leaders into "six". Zhukov, playing "on- large", "on- large" loses.
To it, as to any sensoriku, is characteristic the tendency to speak out maximally concretely and clear that it unavoidably forces it to make a slip of the tongue anything excess, which then can be wrapped up against it. Frequently he says: "language is my - enemy my". It can as much as desired develop such qualities as circumspection and caution in the contact with the unfamiliar people in itself, but it never will learn to speak concretely, to sosredotachivat' its attention in the concrete account of thought, in the concrete reasons and the facts. For example, Zhukov- mediator speaks: "our firm gives you reduction to the payment of the expensive and reinlisted medical services. For this you to us will be monthly pay... "-" make it possible, objects opponent, I must pay only for the reduction to the payment of the services, by which 4 within the next few years and use- that I am not gathered?! So in how much me will manage this "reduction"?!"
Somewhere in his arguments Zhukov compulsorily gives "trump" against himself. His logic is weak intuitively, at least because it is too strong by its volitional pressure. Its arguments - this is always some immediate benefit. And its persuasiveness is based not on the real, but on the desired, podtasovannoy data base. (because of its skill to convince with the aid of the ordered podtasovannykh facts, representatives of this type they magnificently work as mediators in any doubtful commercial measures, they can very Boyko deal in "holes from the boubliks", in what and they are frequently they are exposed.) However, if with this crushing volitional sensorike, Zhukov would be still and it was invulnerable by intuition... Fortunately, in nature such is impossible.
However Zhukov tried to develop this function, it in it not will be never sufficient strong. It occurs, it by these even weakens its program: it begins to wait and to check chances, where it is necessary to act by volitional pressure and by strong pressure. Alas, one excludes another. In any event for Zhukov it is necessary to take into consideration calculations according to the aspect of the "intuition of possibilities", especially at the early stages of contact.
Zhukov very carefully ties new contacts. It is stressed and alerted in the contact with the new people: from one side, is checked its behavior, trying to produce a maximally favorable impression, with another - constantly it controls collocutor, trying to correlate his volitional potential with its own. Frequently itself creates the situation, which makes possible for it to rapidly determine the possible arrangement of the forces,: it will try in any manner to state its rights on the leadership and to look, which there will be reaction. Sometimes he tries to turn situation so as to immediately place collocutor in the dependence on itself. Sometimes this is done on the habit - such has already been formed the style of contact, sometimes - for purposes of the "reconnaissance" of the permissible possibilities.
With his external straightness Zhukov is capable to manifest the miracles of adaptability. Very konformen. It knows how so rapidly to imitate the predominating public ideology, that even in those, who know its brief time, appears confidence in his absolute unscrupulousness. After outlining to itself purpose, never it goes immediately right through. On the contrary, it can play the role of the absolutely disinterested person, simultaneously estimating the possible methods of action. It will try to use personal charm or it will influence through the friends and the familiar, briefly, it searches for the "levers of influence", relying on the already prevailing systems of communications and hierarchies, trying to find "necessary person" in the "necessary clan". (strategy of the "compressive iron belt".)
Its force in vain it does not expend - it uses only if necessary. It loves to develop the role "of patron- benefactor". Such "cross father" (generally, the "father of native" - "Lenin children"...) Being professional politician, magnificently it knows how to maneuver and to maneuver, but never it loses "its line". Further short-term concessions does not go. It erects its strategy, designing for the skill to improvise and for the success: the "main thing - to get involved in in the battle, and let us there look".
It does not love to work in the conditions of the rigid framework. The freedom of actions and scale are necessary to it. Its plans are dynamic, they are constantly corrected by real circumstances. It fears late actions, as far as possible, it conducts expectant tactics, saving up initiative for the decisive breakthrough at the necessary moment. It listens all, from whom it is possible to obtain efficient council. It loves to converse with the specialists and in them to learn. On the plans for the future he tries to speak confidently, also, with optimism, although it is far from always confident in the happy outcome.
It does not make possible for itself to tell about its own neudachlivosti and to nevezuchesti even in the circle of the closest friends. (in the dual pair Zhukov - Esenin unlucky wretches very highly they do not quote; therefore Zhukov it will do entire possible so as this to hide.) No one it allows to its connections on no account it reveals its acquaintances, although it attempts to produce the impression of man, in whom "everything is gripped". In it actually "everything is gripped", but only for itself and for "its" - the quality, which greatly assigns on it its duala of Esenin.
Fi Block of Superego, 4th position, Mobilizing Function: "Ethics of Relations"
Relative to personal ethical qualities Zhukov does not construct illusions, since knows after itself such unpleasant features as original suspiciousness and the habit to assume the worst motives in behavior of people (consequence of the fact that the aspect of the "ethics of relations" and the "intuition of possibilities" they are located in it on the very weak and vulnerable positions). On the basis of its own ethical "complexes" - is insurance, distrust and lack of understanding, Zhukov exactly and forms his personal interrelations and this one of its most serious problems.
Zhukov constantly worries, that his own ethical "imperfections" it is too noticeable with that surrounding and destroy that "positive" means of a "strict, but valid leader", whom it diligently erects in accordance with the program of its intellect. (A relatively of "etichnosti" of personal "volitional" program Zhukov does not actually construct illusions - about what ethical rights and with what freedom of choice can deal the discussion with "Zhukovskiy" autocracy and yedinovolii? With its obstinacy and dictates with respect to the partner?)
The relation to his opinion and his authority is exceptionally important for Zhukov - for it this is much more important than for the representatives of other psychological types. Since mind and force - its principal values, for Zhukov it is very important so that this would be evaluated not only by it, but also by others. It is also important for Zhukov so that him they would receive not only by such, such as it seems, but also such, such as it can be, if we relate ourselves well to it. It is important so that they would receive and was evaluated not only its very and not such, which it is, but its positive ethical potential. (precisely that which sees well and evaluates its dual Esenin.) About that, such as it can be good, Zhukov usually says immediately, but in polunamekami.
He is sufficiently clever and farsighted in order not to speak about this in the plain text. Furthermore, to praise itself to it seems and neskromnym, and indecent (indeed subconsiously it is disposed to its duala, which this and so sees well). To Zhukov it is very important to be correctly understood, especially those people, which it intends itself to draw nearer. It willingly can describe to this person about its nature, about how it usually reacts to these or other behavior, which it pleases itself in the people, that no. To Zhukov it is very important so that in his behavior people would not assume bad intentions. Cruelty and suspiciousness it saves up for the enemies, and to friends it is ready into any minute to prove its good relation by the matter. Even if its friend is required the aid, after showing which, it risks to bring serious troubles on itself, Zhukov can from his side propose equivalent service, but already without the consequences for himself. (for example, if for its friend it is necessary to sign guarantee obligation, Zhukov most likely it will refuse, but instead of it can lend the large sum of money for the prolonged period.)
Zhukov is ready to help not only his friends, but also friends of his friends, it goes without saying, calculating, that at a convenient time people to it will pay back to the same. And nevertheless to Zhukov to little be respected, importantly still and to be dear. "to be fallen in love not main thing, the main thing - into itself to fall in love". The basic problem of the personal interrelations of Zhukov exactly in that consists that it believes to far from every proof of love. Erecting his relations relatively several understated ethical self-appraisal, Zhukov greatly fears to reduce psychological distance, fears, that on closer examination him they will consider as not very attractive subject. This approach to the matter forces it to act in the ethical plan very napryazhenno, it is unnatural and it is illogical.
Frequently, hardly after attaining arrangement, it first itself destroys the relations (man of this type actively reduce distance physically, but not ethical). To representatives of this type it is sufficiently difficult to form its personal relations still and because, according to the large calculation, they have very distant idea about how this it is necessary to make. (in the indeterminate ethical situation they feel itself by completely helpless and disoriented.) Following his rule of control of any initiative, Zhukov creates to himself the mass of ethical problems at least already fact that he does not allow freedom of choice for its partner (it is implied the psychologically incompatible partner).
Zhukov begins to too strongly press to it by his opinion, his authority, authority: he solves everything for the partner, everything for it thinks over, is placed it in the merciless terms, allowing not the least objections from its side. (for example, it can immediately rigidly specify time and duration of meetings - "on Tuesdays and Thursdays to hour to two - otherwise to me inconveniently!"; it can insist on the specified conditions of the encounters: "if randomly somewhere we are encountered, we with you are not familiar. No one must know that we are encountered ". Zhukov can so act completely not because he, for example, is married. But even if he now is free, it is possible that in the future it is married someone other, but now it fears, that its present connection possibly will influence its future family relations.
As any irrational sensorik, Zhukov develops his intuition and tries to be farsighted, even to the detriment of his immediate relations. But that that by this behavior it deeply offends and disappoints its partner, this already the second question, but precisely he turns around by problem.) Zhukov accomplishes serious error, attempting to take ethical initiative upon himself. To it it is not enough that it desires to be perceived not such, such as it exists, but by such, such as he wants to seem. It even on this, sufficiently unstable basis attempts itself to simulate its relations. And, it goes without saying, he wants so that they would be developed precisely in the manner that to it it is necessary. For this very reason Zhukov (especially woman) not away once more to povyyasnyat' relation. Oh, it is not necessary to it this to make! Nothing good it for itself will explain. Indeed good relations to Zhukov and are so clear - he feels them, and poor and to explain unnecessarily. Why to it to listen about itself unpleasant things? - indeed to tell it about that, such as it by poor, which means, to aggravate its complexes, to understate its self-appraisal and to convert it into that monster, such as to it it is described. To Zhukov it is not possible to give occasion to realize itself to "poor" - to nothing this will not lead good. It is not possible it "to poke by nose" into its own ethical deficiencies - this only hardens it.
It is not possible to it to pack in good with the cams - it does not believe in this "good". In view of his pessimism and his weak intuition Zhukov does not assume for himself also the idea of original pacifism, universal benevolence and universal love. Zhukov will believe only into first, to what itself there was witness, and into the fact that was developed in it on the eyes, namely - in the concrete relations with the concrete person, with which he personally felt itself well.
With all partners Zhukov feels himself by such, such as it is evaluated. Moreover about this it to entirely not necessarily tell in the plain text - Zhukov very well feels the estimation of partner in the view, in the intonation, in the smile, in the expression of face. Therefore partner can disappoint Zhukov by his understated estimation still earlier than that will begin to disappoint by its his behavior. Zhukov very well feels lack of promise and predestination of relations and behaves in accordance with this. Zhukov can continue relations purely physically or purely formally, while in the spiritual and intellectual plan they for it already had long ago been ended. Demonstratively overstating its ethical estimation, attempting to present itself better than it, as it it seems, there is, Zhukov attempts to prompt to partner, as it is necessary to be turned with it, how it is necessary to form the relations with it: only in an amicable way, only in most benevolent form. It is necessary from the morning to the evening to tell Zhukov about that, such as it good and good: this only possibility soak to it to manage your ethical problems. For this very reason good relations in Zhukov are added only in the partnership to his dualom by Esenin, which, from nature being it is allotted by strong intuition and optimism, makes possible for itself luxury to receive people precisely by such, such as they themselves present.
Being sincerely enraptured by talents and merits of Zhukov, Esenin sharply overstates his self-appraisal, than it raises the authority of Zhukov in his own eyes. Zhukov will be deeply grateful to that, who will convince him of that, such as he in actuality good; to that, who will suggest to it, what he - the best. Zhukov by all forces will try to confirm this opinion.
Ni Block of SuperId, 5th position, Suggestive Function: "Intuition of Time"
Zhukov with the characteristic of it pressure and the strong pressure does not organically transfer uncertainty. For example, when the explanation of any urgent for it question is involved to the indeterminate period. It greatly is nervous in this period, it survives. It seems it that entire its life is set on the map. The forced idleness in the period of uncertainty very heavily survives. It is very vulnerable at this moment.
Greatly we suggest by any forecasts. It always fears gloomy forecasts. For this very reason many representatives of this type are inclined to any superstitions, which are based on the predictions, guess-works, signs. Many of them (especially woman) believe to astro-logical forecasts and try in accordance with them to coordinate its plans and actions. Moreover this even sometimes them helps. (especially, when in the forecast it is said: "on this week it is not necessary to explain relations and to be disturbed on the trifles, but it follows to live quietly, a little more to rest and to be occupied by its health". Approximately the same will say to Zhukov his dual Esenin, who always feels well his emotional state and he always accurately knows that to it it is necessary; and even the gloomiest news Esenin presents with the encouraging smile, as if speaking, that all these are temporary troubles and soon they will pass.)
Zhukov heavily transfers the forced expectation. Especially to him are unpleasant the ethical relations, which force to the heavy expense of the time: for example, when it "dinamyat" or "untwist" to the prolonged and futile care. This Zhukovs do not love and some of them immediately warn its new familiar how can for them be wrapped up such "games". It does not love the unforeseen expenditure of time. (for example, when to it tie strange problems, since this occupies in it excess time and forces.) To Zhukov generally it is difficult to represent what reserve of time it has available, as it can use this time, than it can itself at this time engage. That seems it that it is expended very unproductively, and then Zhukov uplotnyaet his graph, it sometimes it seems that his time is too oversaturated by some matters, which got stuck on dead center, and in order to move their, in addition is necessary time. In Zhukov the problems with the time allocation for fulfilling the entire necessary work constantly appear. (many of the representatives of this type very thoroughly is planned its day, they try entire that outlined to carry out, everywhere to have time, anywhere to not be late, and nevertheless constantly appear some unforeseen circumstances, which shift their plans first into one, then to other side.) As any of sensorik, Zhukov attempts himself to alter the maximum of the matters per unit time, which, it goes without saying, leads to the overloads and the overvoltage.
But, to the happiness for Zhukov, it has this splendid consultant as Esenin, who excellently opportunely investigates of any matter and any work, who always can resemble to Zhukov that the "work is not wolf, it will not run away" into the forest, and Zhukov here notes that he actually earned and to him it is time to rest. Furthermore, Esenin always sees well "critical" time - the time of active action, time of "decisive impact", time, when the "delay of death is similar". Esenin, as no one, knows how to see the development of the ethical potential of man in the time. He always can accurately answer the question: "what to expect from this person?", "it is frank?", "friend it or enemy?". In all these vitally important for himself orientators Zhukov rests on the prompt of his duala of Esenin.
Fe Block of SuperId, 6th position, Activating Function: "Ethics of Actions"
Subconsiously Zhukov tries to subordinate his feelings to reason (as any logician). For example he tries so that its mood would not affect neither work nor its interrelations with the subordinates. He tries to hold flat, affable tone with all. To k.sozhaleniyu, Zhukov does not always succeed himself in expressing his emotions adequately of situation and this to it greatly hampers contact. The weak and vulnerable ethics of relations creates problems, also, for its ethics of emotions. For example, falling into awkward ethical situation, Zhukov sometimes for a long time suffers psychological discomfort, and because of this his accumulated emotions with the doubled force issue themselves in completely different situation, at the most inappropriate moment, on another occasion and to in nothing not the guilty person.
Zhukov greatly suffers from the emotional contradiction meanwhile to what it itself it oshchushchayet and to what he tries itself to present. Zhukov - this is always deep and ardent emotionalism under the mask of severe restraint and imperturbability. The positive emotions of Zhukov - this is his deepest, most intimate secret, which it to the nearest partner will not give out. Negative emotions issues as much as desired, whereas on whom it is convenient with the first opportunity.
Positive emotions frequently it is troubled: it fears to seem by ridiculous, absurd, weak, dependent, vulnerable. For the unbridled negative emotions it also itself scolds, fears unpleasant for himself consequences, fears after his authority, it can regret about the fact that it offended man incorrectly. Zhukov is inclined to the compassion, but also egotism by noble impulses for it is also very characteristic. Moreover, for it it is much more important to precisely demonstrate its ethical potential: indeed so to it much more easily to focus attention on its merits and to assign necessary tone to its relations. (for this very reason, observation about the fact that good it is necessary to make nedemonstrativno, Zhukov it can receive very painfully - as reproach in its address as the criticism of the motives of its behavior as "stone into its vegetable-garden".)
Fortunately, for the representatives of this type, there is this "ethical vent" as religion, their that encourages to the best motives, activating to the most positive emotions and making possible for them to create good in that form, into which for them this entire more convenient and is more natural. Furthermore, religion helps them to realize their deep and therefore the still unspent feelings. If next there is no worthy of their love of man, then it is good what to eat whom to believe its most secret thoughts and desires. Moreover the expression of its feelings in this case it is possible and not to be troubled. One additional possibility not to be troubled the expression of its feelings - this is creation in the actor's and musical field: here Zhukov appears in the complete luster of his force and his temperament.
Although for actor- representatives of this type it nevertheless is necessary itself to sometimes limit: "I came to the conclusion that the actor must live it will emotionally sparingly, otherwise have enough emotions neither to the work nor to the life" (Alisa Freundlich). Zhukov frequently oshchushchayet himself by lonely and misunderstood person; therefore he is troubled to manifest its true emotions in the society of people unfamiliar to him, most frequently it attempts to connect its mood to the general emotional tone, but also this in it is not always obtained - frequently "it dissembles", which is very noticeably and it is not always pleasant to those surrounding. Sometimes, falling into the new company, Zhukov frequently inopportunely beret to himself the role "of mass organizer- joker" (characteristically for the men) and does not always successfully joke, which leads to the very unpleasant consequences.
It occurs, which is completely unjustifiable beret to itself the role of leader and greatly it is offended, when it "put in place"; it can flare up and even climb into the fight. Sometimes - vice versa: it does not demonstratively yield to general merriment, it is held apart, fills to itself unapproachable- imperturbable form, "it sits as priest's daughter on the bride-shows" (characteristically for the women). It is unpleasant to tell Zhukov about its feelings and experiences - this for it deeply personal and intimate theme. He does not know, as about this to speak: it fears to dissemble, fears to seem by ridiculous or that too not bridled. Actually, any attempt to behave unnaturally (not in accordance with its mood) almost always turns around for Zhukov by the unpleasant consequences: it is worthwhile for it to too be absorbed in by its role, as its behavior immediately begins to appear absurd, inappropriate, and sometimes and to exceed the scope of decency.
By the way, about the decency: serious difficulties frequently appear with this in Zhukov. And not because he does not know, as itself news or is insufficiently well brought up - here exactly everything it proceeds satisfactorily. (everything that it should know, it it always knows.) But it is worthwhile for Zhukov although a little to be weakened (but in the guests this most frequently and it occurs), as it immediately begins "to fall out from its role" and by very this circumstance to confuse and, consequently, also to react to any observations very acutely. It suffices someone of that being present inadequately to react at its joke or statement, and its emotionalism here passes the boundaries of that permitted. And if we precisely at this moment resemble to Zhukov about the decency, it is capable to completely lose control over its words and behavior. (possibly; therefore many Zhukovs they try not to weaken in the guests, but they prefer to assume them at home, where they feel itself much calmer and it is more confident)
Zhukovs themselves suffer from our own hot temper, they will always regret about their impetuosity: about the fact that talked rashly much excess, about the fact that someone they offended and someone about them now badly will think. Many, especially women, try to faster smooth out their fault. They frequently for a long time scold itself for its own "difficult" nature, they do not know, to whom to run to be advised on this question. They understand, that this is the most serious problem of their communicability. Position saves the presence of duala of Zhukov - Esenin, whom whose- that always knows how to assign the light and unconstrained tone of contact, knows how to discharge situation, knows how to smooth awkwardness and to switch attention to something more pleasant and more interesting. Esenin for each will find tactful compliment and affable word. Only in the society of Esenin Zhukov can properly be weakened and obtain necessary ethical support. Next to Esenin Zhukov literally rests by soul.
Si Block of Id, 7th position, Observing Function: "Sensing of Experiences"
In this aspect some differences between the men and the women, who represent this type, are observed. Man- Zhukov it is hardy and nepriveredliv; does not expend time on the creation of special cosiness. He tries so that in its room it would be more- less purely, thing - at its places, food - nourishing and healthy. And this to it it is completely sufficient. It dresses conveniently and inconspicuously. It adheres to the specific neutral style, immune to the fluctuations of mode. (in recent years in Russia was formed the new style of representatives of this type - style of "new Russian": raspberry-colored coat, the smoothly combed hair, radiotelephone, the "Mercedes" of last model and so forth.)
Other matter woman- Zhukovs: they expend the mass of forces, time and attention to the creation of domestic cosiness. In the house exemplary order strictly is supported (especially to the arrival of guests). Everything "washed -naglajeno", all "blestit". High-quality furniture "under the old times", many decorative additions - porcelain- cut glass, salfetochki-zanavesochki, large pictures on the walls, large "ficuies" in the tubs - in a word, everything as "in people", all as is fitting. Magnificently they prepare, wonderfully they bake, adore to store pickles and jams advantage. (many have its summer-resort sections, where they carry out all output) needle women and "to all hands of umelitsy". To themselves sew, they follow the mode, but also adhere to its own style, preference is given to bright, but noble tones. They love music, skill. Woman- Zhukov - this always and "good female worker and sing- to dance fancier".
"zhukovskaya" aesthetics most brightly is manifested in the national Russian folklore. This is always the high-quality worn and well dressed- fanciful decorative- applied skill, vividly rastsvechennoye, richly finished by gold. This the unique song folklore, where the special position is given to the "sore" ethical problems, contemporary "urban romance", where passes the theme "of love- villain" and "mischievous devchonochki", which like and by all is good, but in the love does not here convey.
Zhukovs do not know how to speak about the love, but they cannot about it but sing. Woman- Zhukov - this that which "horse to skaku will stop, into the burning cottage it will enter". It is capable to the exceptional self-sacrifice. It manifests the miracles of endurance and patience. Is capable humdrum of pulling its "strap" without any objection and not on what complaining. It does not love whining, it does not love to be ill, it does not love to become limp. (during the disease to Zhukov especially difficult to associate, it itself it is frightened its own indisposition and its own weakness - it it seems that it now similar will forever and remain.) He always tries to be cheerful, energetic, pulled, what it this not cost.
Te Block of Id, 8th position, Demonstrative Function: "Logic of Actions"
Zhukov - most practical of all types of personality. Any its action attempts to explain by the considerations of expediency. "4 never I make useless things" (Bonaparte). It is demonstratively practical. No one better and more precise than Zhukov knows how to evaluate the commodity qualities of things, no one better it he will see their advantages and disadvantages. Zhukov possesses best memory of the "commodity" qualities of object - its price, form, color, smell, taste and so forth it is not possible to force Zhukov to pay for the thing more than it that stands. Moreover, Zhukov never will make it possible himself "to untwist" to the excess, in its understanding, expenditures.
Never it will make unfavorable acquisitions. Independent of income level Zhukov always lives in to harmony with his budget, because of what sometimes are produced the impression of man of that provide ford, but "close-fisted". Economy very economically conducts, he tries so that it would be "wasteless" so that nothing excess it would be ejected. (for example, mistress- Zhukov can gather the remained pieces of soap in order to use them in the washing together with the washing powder. Mistress- Zhukov can attempt to find the method to use a single-time thing for a second time, but if this does not come out, nevertheless will find by it any application in the economy)
About ejecting of products, Zhukov and think cannot! Zhukov buys the products on cheapest price and only such, which are used into the food with a minimum quantity of withdrawals. Very with great care it relates to its things, it for a long time and accurately bears clothing, strictly dividing it into the relative and the output. Well dressed and high-quality clothing "to the output"; plain, unpractical - "for the house". Zhukov knows how and loves to work. He tries in any matter to dostich' highest qualification, work is carried out very rapidly and qualitatively. "greatest of all depravity - this to undertake the matter, which you do not know how to make" (Bonaparte).
It loves to demonstrate its skill to always act accurately and conformable to circumstances. Zhukov - this that, which it always knows "how must". Giving any commission or task, it is always maximally clearly explained. If colleague understands not all from one time, it will explain as much, as is necessary, until him they understand (subconsious calculation for the weak business to the logician Esenin). It will not make it possible to enter despite its explanations. Greatly it is offended, if to it once more they are not turned for the explanations. Receives this as the understated estimation, carry ouied to its business qualities.
To Zhukov it is very important so that they would praise his work and they placed in the example to others. It sometimes it seems that it only for this works. With the fact that Zhukov suffer sloppinesses and carelessnesses cannot, he is capable to leniently relate to the errors of his employees, when they manifest in the work zeal or at least his visibility (by these Zhukov it helps its dualu to Esenin to appear at least the visibility of business initiative, although to somehow realize its business qualities) when Zhukov intends to attain whose- or arrangement, he does not wait until, until they ask him about the aid - it itself with the readiness proposes its services. (model of "zhukovskoy helpfulness" - character, Tatiana dogilevoy's played in the film "blond around the corner": "is necessary abonementik into the pond? - there are no problems!", "is necessary imported set? - there are no problems!" In Zhukov will always be located "necessary person", who can all this arrange.)
Zhukov adores to solve the everyday problems of people, whose appreciation and friendship he would want to deserve. It greatly it pleases itself to appear by man, in whom "everything is gripped". Being that oriented to the weak business to the logician Esenin, Zhukov assumes that the best method to conquer confidence and love of man - this to propose to it very effective help in the solution of its concrete everyday problems. Therefore, if Zhukov's helpfulness to someone seems too obtrusive or it is not entirely correctly received by those surrounding, it always this very painfully survives and it considers this its sequential ethical oversight. (Therefore sincerely it's a pity the "blond" of Tatiana dogilevoy, whose business qualities so remained underestimated and unrealized.) Esenin - only of all types of personality, who with the enthusiasm and by deep gratitude will perceive the generous and sincere concern of Zhukov; who never ceases to be enraptured by its business qualities and its selfless labor.