• INTp (ILI) Socionics Type Description by Stratiyevskaya

    INTp (ILI) Profile by Stratiyevskaya




    See also:
    Extended ILI Profile by Stratiyevskaya
    Wikisocion - ILI profiles
    ILI observations
    ILI in pictures
    Socionics Type Tests
    Type examples in videos



    Ni Block of Ego, 1st position, Program Function: "Intuition of Time"

    The INTp (ILI) lives according to the principle "hurry unhurriedly" and does not like it when other people try to assign him any other pace. One can only envy ILI's manner to not hurry anywhere and yet rarely be late for anything (even intentionally he cannot make himself be late). Traffic jams on the roads similarly in no way complicate his life: despite everything, he still arrives on time.

    This is partially so because in INTp's life there is rarely anything that is unforeseen – the INTp knows how to foresee everything. This realization of his or her talent for forecasts very early ceases to surprise and excite the ILI. It is as if he was born knowing all the things that will happen with him in the future, and all that which has already happened in the distant past. This, it would seem, enormous advantage turns into a fundamental problem for the INTp: sometimes he feels too bored to live; he foresees everything so well that there remain very few refreshing and exciting surprises within his life.

    The INTp does not hurry to share his predictions with everyone; he doesn't work as a "fortune teller". The ability to see "through time" for the ILI is all too natural to present this as an "attraction". He prefers the role of a mentor, adviser, or counselor, who analyzes past mistakes, failings, and omissions and admonishes others about repeating them. The ILI possesses the ability to spot the weakest link in any chain of events and occurrences. He proceeds to analyze concurrently the hidden risks and dangers that are involved and the future difficulties and troubles that may lie ahead. With characteristic for him negativism, the INTp frequently fulfills the role of that enchanted stone from a folktale that tells the hero: "If you go to the right – you will lose your horse, if you go to the left – you will lay down your head..." And seemingly there remain no other options except to turn back.

    The INTp does not glorify and "sing odes" to the brave. To the contrary, the ILI considers it to be his responsibility to timely warn others against rash decisions and actions, to counsel them about all the possible deficiencies and dangers, to point out all the unfavorable courses of events. The ILI, as no one another, sees the original hopelessness of many enterprises and the foolishness of poorly timed undertakings. Nevertheless, even with all these expectations of the worst, the ILI, in contrast to some other intuitive types, does not foretell of an imminent end of the world; he is generally against causing public hysteria by means of bleak predictions.

    The INTp likes to look at everything that is occurring around him philosophically; therefore he finds "comfort" in sayings of the type: "everything passes", "we'll all be there", "tomorrow is not the end of the world", "this, too, shall pass"...

    The INTp considers that everything will come in time to a person who knows how to wait. And ILI knows how to await. He also knows how to fill this waiting time such that it can last his entire life, and still not have any negative impact on his plans.

    The INTp usually knows how to manage and "own" his time, and this enables the INTp to feel independent. He does not subordinate himself to the circumstances, rather he utilizes the circumstances to his benefit. The ILI is not in a habit of holding any flattering delusions concerning himself and is thus capable of realistically estimating his own possibilities under the specific circumstances at some stage in time.

    The INTp is able to see the most subtle, hidden, and imperceptible tendencies of the historical development of a society. He is perceptive of the interrelation of events in time and understands how the proceedings of today will influence the future unfolding of history. Whichever event the ILI reflects upon, he sees it simultaneously in the present, the past, and the future. And this for the ILI is nothing more than his natural perception of everything that is happening around him.

    Following his perpetual desire to avoid possible errors, the INTp frequently takes on the role of an outside observer. At times this spurs accusations in ILI's address that he relates to life in a manner that is too passive.

    One significant drawback of INTp's warnings and admonishments is the absence of positive alternatives to accompany them, in consequence of which they frequently have the effect of "freezing" or "stopping" some activity.

    With all of ILI's efforts to prevent all the errors committed in this world, their quantity does not diminish. One reason that this happens is that a rejection of a propose plan or course of action in order to avoid some danger that is associated with its realization, can in itself be another mistake.

    Te Block of Ego, 2nd position, Creative Function: "Logic of Actions"

    INTp's time is filled either with matters and affairs or with deliberations and reflections on how to better conduct them.

    The INTp performs best when he is not pressed, influenced, distracted or interfered with, and when there is little chance of any kind of unnecessary fuss, confusion, urgency, ethical sorting out of relations or intrigues in the working group.

    Internally, the INTp is deeply independent and strives to free himself from circumstances in any matter. However urgent and pressing the matters at his work may be, this has no effect on him: the ILI will methodically and calmly get through his workday, deliberately and conveniently distribute his strengths, switching up different types of work and the different types of loads.

    The INTp pedantically follows assigned requirements and specifications. If a specific sequence or procedure of work has been established, he will strictly follow it through. In situations when he is only responsible for the final result but the sequence of steps is not specified, the ILI prefers to follow his own plan, his own work schedule, and his own rational procedures, if possible.

    The INTp is very assiduous. He with pleasure takes on tedious, meticulous work, thoroughly familiarizes himself with all its details. Before turning in work, he attentively checks it, verifying that there are no errors and omissions. It is very important for the ILI that the analysis of mistakes in his work is timely, and, most importantly, constructive.

    The ILI constantly worries about his level of qualification. Always grateful for valuable indications and advice regarding his work.

    The INTp greatly worries when his work does not earn appreciation – this leads him to thoughts of his own unsuitability for a given profession. Sometimes he comes to the conclusion that he will bring more benefit working as a consultant, instructor, methodologist, or inspector, rather than occupying positions that require executive and implementary activities.

    He greatly enjoys when new workers are sent to receive instructions from him. The ILI loves to teach, to advise, to instruct – this is his moment, his hour of triumph, which he impatiently awaits.

    One should not tell the INTp in which sequence he should realize his plans, when and how to engage in his matters. Especially, one should not try to teach him what to do and how to do it. The ILI prefers not to deal with people who know "how it should be": he knows this better than anyone.

    A significant point is that the INTp knows whether some matter or task in general is worth taking up. First of all, in his opinion, one should thoroughly think over what this matter or task is, to whom and for what it is necessary, and precisely how he will be instrumental for its realization.

    If the INTp is assigned some work but not given a time frame for its fulfillment, the INTp won't even consider this to be an assignment: he either will forget about it or ignore it. He needs to be argumentatively explained for what it is needed and how soon his contribution is expected. Only then the ILI will approach the assignment with seriousness. Such approach is more easily understood if we consider ILI's tendency to avoid undertaking any superfluous, pointless actions, and to not engage in something that nobody needs.

    For the INTp, as for any representative of the 3rd quadrant, it is very important to have a perception his own usefulness and necessity: the ILI won't do anything that is not needed by anyone, he wants to be free and available for matters and tasks that are actually necessary. The ILI will take up any work which he considers to be useless only if he has been unemployed and has no money to pay for his livelihood. Later, he will try to find himself a more useful application.

    The ILI is one of those people who will "measure off seven times" and think one hundred additional times before deciding to "make the cut".

    The ILI will compulsorily think about the consequences of his participation in anything. He tries not to risk with anything and never subject himself to indeterminate risks. He is not one of those people who join the opposition or dissenting movement, although he can maintain personal relations with individual persons from such groups. This is not needed for him, for the ILI knows how to wait for the right political situation to use it for realization of his plans.

    Se Block of SuperId, 5th position, Suggestive Function: "Volitional Sensing"

    The INTp respects strong, willful people, who know their goals and who do not cower before difficulties but rather act confidently, actively creating their path ahead. INTp's dual the ESFp (SEE) possesses precisely such qualities.

    The INTp does not attempt to take the lead himself, preferring to remain a figure "number two" – a "shadow" leader and adviser who supports a powerful patron.

    Democratic by nature, the INTp does not openly boast of his position and influential connections. Knowing perfectly well that "everything passes", the ILI is not one of those people who will trade his life and his health for an outstanding career. Even at the very peak of authority, he is, first of all, a person, who will not hide his weaknesses, preferences, and habits.

    Nevertheless, the ILI has a deep sense of his own personal value. He also knows how to value the merit of another, and he knows how to demand respect for himself.

    Although making demands is precisely what is difficult for the INTp. He is a kind of person for whom it is difficult "to pull his will into his fist". The ILI doesn't know how to and doesn't like to subordinate someone else to his will. Neither will he suffer direct pressure applied to himself. (Willful pressuring of ESFp, realized by ethical manipulations, is not perceived by the INTp as suppression of his own personality. While direct volitional actions – "volitional sensing" of Zhukov (SLE), Maxim (LSI), or Dreiser (ESI), just as the demonstrative energetic nature of Hugo (ESE) – are oppressive for him.)

    A typical state of the INTp is one of constant semi-relaxation. He prefers not to make excessive efforts and tries to expend his physical energy very economically. He won't invest more effort and strengths in anything over what is dictated by objective necessities, not even into the most captivating work. The ILI is not the type of person who will thoroughly apply himself, "wholly put himself out", solely on basis of enthusiasm. The ILI always seeks respect for his own labor and a worthy payment.

    Money for the INTp has an important meaning. (Although some representatives of this type relate to its absence with philosophical calmness: "Money comes and goes.") Nevertheless, the ILI typically approaches this topic very seriously, for he is acutely and deeply aware of the advantages of money as a real lever of force and authority. Rarely you will meet an INTp who quietly accepts lack of money or a negative balance in the bank. To the contrary, many of people of this type see money not only as means of supporting themselves, but also as a guaranteed possibility to realize the plans that they devised long time ago ("If only I will want - the halls will arise before me...")

    Accumulation of money for the INTp is also a method of "conservation" of the labor he has invested, a possibility to preserve and maintain a reasonable distribution of his own strengths: for the ILI it is the "equivalent of force" saved during young years in order to support himself in the old age.

    Fi Block of SuperId, 6th position, Activating Function: "Ethics of Relations"

    The problem of INTp's ethics is that it is frequently not in the center of his attention – rather it is a steady passive value for him, and nothing more. The ILI is interested in obtaining of information on this aspect – he is inspired by sincere interest and sympathy expressed in his address. Benevolent, compassionate relations impel him to noble emotional outbursts, which also get expressed by means of concrete help and supportive actions.

    Those relationships that the INTp can subordinate to his reason fold comparatively well for him: the ILI is predisposed to be a good and responsive friend, thoughtful family man, who sincerely loves his close ones. He is soft and yielding by nature, able (when he desires so) to be tactful, gentle and self-controlled, having a sense of self-respect, the ILI, it would seem, is safeguarded against "ethical troubles".

    However, at a closer examination, it becomes clear that the INTp has numerous problems in this respect. A simple example: the ILI imperceptibly to himself has a habit of dropping a conversation as soon as it ceases to be interesting and meaningful to him, not worrying about the sense awkwardness his conversation partner will experience after this, and what kind of opinion he will form of ILI's manners. In such cases, the ILI is directed by the question of expediency of continuing an "empty" conversation and by the dislike of pointlessly wasting time. Let us suppose that such single instance won't result in any serious ethical repercussions and complications, however, since relationships are built from a sum of many such instances, and in each instance there's a real danger for the ILI to unconsciously display his unethicalness and personal insensitivity, in the circumstances of unfavorable intertype relations this can be received by the other person as quite conscious and intentful behavior.

    Problems already begin at the formative stages of relations: from one side, in view of his exceptional ability for foresight, the INTp sometimes sees from the very beginning the approximate likely course of development of events. This means that he can sufficiently rapidly lose interest in these relations, with which he risks to offend his partner and to provoke unhealthy episodes of sorting out and explications of relations.

    Another potential issue is when the ILI in spite of his reason nevertheless yields to his feelings: under unfavorable intertype relations this creates additional emotional stress, as a result of which his contradictory and unethical behavior only aggravates the problems.

    In addition, let us not forget the ever present inclination of ILI "to even out" the emotional state of his partner. Preaching the principle "Learn to control yourself" he frequently places himself in a ridiculous and absurd position (especially, if his partner is an ethical type), for which the ILI will later pay by forced isolation and remaining unsettled in the long run.

    And these are yet not all of his problems. Subconsciously being oriented at his dual SEE "Caesar" - a bright, strong, positive personality - the ILI is constantly expecting the "crane in the sky", preferring not to trade it for insignificant "titmice" *. Sometimes, relying on his own foresight more than on real observations, he doesn't even permit himself to take time to examine the next titmouse to see in it his desired crane, later in life repeatedly regretting the opportunities that he has missed.
    [*Editor's note: This is a reference to a Russian proverb: "It's better to have a titmouse in your hands than a crane in the sky" - equivalent English version: "Sparrow in the hand is better than a cock on the roof" - which means that it is better to have a small but real benefit over one that seems greater and more lucrative but is unattainable and out of one's reach.]

    Furthermore, the INTp frequently does not recognize and admit to the presence of some deficiencies in himself. Practice shows that sometimes, when he finally meets the embodiment of his ideal, i.e. when his partner meets his criteria for both external and internal qualities, even then the ILI managers to write off his own failures and flaws and attribute them to some traits of his partner, which he personally cannot make amends with. (Possibly, the fable of the "Fox and Grapes" was written by "Balzacs" for themselves.)

    Irrespectively of his individual qualities, it is precisely the arrangement of his personal life that frequently causes serious difficulties for the INTp. Specifically here all "weak points" of this sociotype "work" against him: the passive relation to personal life, the deep pessimism concerning it, the unwillingness to make an extra effort, the fear of new situations and experiences, the lack of understanding of basic ethical principles, and the overestimation of his own capabilities. The absence of these qualities would substantially facilitate resolution of ILI's personal problems.

    Their own negative experience does not prevent "Balzacs" from working sufficiently successfully in the spheres of ethics and relations. Some representatives of this type are kind, patient, and responsive, and frequently become admired teachers and educators. Some of them find their calling in the field of psychology. And, it goes without saying that they may find success as writers, where they describe some ethical intrigue basing on their own intuitive understanding the ethics of relations and their deep yet subconsious ethical values.


    Source: http://socionika-forever.blogspot.co...post_1015.html
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    This article was originally published in forum thread: Stratiyevskaya: INTp started by Transigent View original post